The Campaner Thal, and Other Writings. Jean Paul
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Flower Toying.
Karlson joined the others in conversation, and Phylax was enraged that he could not triumph,--not even dispute. I said to him, that my opinions agreed with his, though not on the same grounds, and that, uniting, we would subsequently together issue forth and attack Karlson.
I then went with my silken club to Nadine, and on a rose-bush showed her the flying light-magnets, the shining will-o'-the-wisps of night, the brown glowworms which she had never seen by day. I colonized a box with them for a living firework in the evening. Chance had romantically bent a bright rose-bush between graceful bluebells, on a green marble boundary stone; its foliage had the appearance of being seamed with black glowworms;[13] the lily-chafer hung like gold embroidery on the pale, ripe roses; long-legged, shining gnats ran glittering over the thorns; the flower-divers and nectary treasure-diggers, the bees, covered the rose-cups with new thorns; the butterflies, like moving tints, like Epicurean colors, gently floated round the branch's gay world. I cannot tell you how this glance, turned from the vast whole on to a beautiful small portion, gave a warmer glow to our hearts and to nature. Instead of the hand, we could only hold, like children, the fingers of the great mother of life, and reverently kiss them. By the creation, God became human for men, as therefore for angels an angel,--like the sun whose bright immensity the painter gently divides into the beauties of a human face.
Wilhelmi said, that, to rise into Eden or Arcadia, he would need no larger wings than the four of a butterfly. What a poetical, paradisaical existence, like the papilio, to roam without stomach or hunger, among buds and flowers, to suffer no long night, no winter, and no storm, to toy away one's life in a delightful chase for another papilio, or to nestle, like the flower-colored bird of paradise, among lemon-blossoms, to float round blooming honey-cups, and to be rocked in silken cradles!
Blissfully we proceeded on our way, and each new step drove an exciting blood-drop to our warmed hearts. I said to the Chaplain, that the temple of nature had been changed into a concert-hall for me, and every vocal into instrumental music. Victor! should not philosophy and the philosophers imitate electric bodies, which not only enlighten, but also attract? The soul's wine will indeed ever taste of the bodily barrel-hoops, but the soul is scarcely spirit-like enough only to serve as a body to another soul.
The Ephemera.--Relative Conclusions.--Doubts of the Length of the Chain of Living Beings.--The Wart-Eaters.--The Cure.
The sun and the valley surrounded us with their burning-glasses, and it was pleasant to sit down in a shady spot, and eat; and as just opposite to us was a marble-quarry, and close to the iron rock-wall a sap-green meadow, and beside us a group of elms and a little shining solitary white house, we asked at it for as much food as a roaming, contented quintet requires. The mistress of the house was alone, the husband was at work (as most Campanians are, in Spain), four children waited on us; our ice-cellar was opened, and with its contents the soul was warmed and the body cooled. The white glowing keystone of the heaven arch awoke with its flames the noonday wind, which slept on the cold summit of the Pyrenees.
Little or nothing would taste well to poor Phylax, to whom it was more important to prove that he would be eternal. Fortunately, the French wine armed him more with French customs, and he asked the Baron politely: "I believe I owe M. Karlson some proofs of our immortality. Might I be allowed to give them?" Wilhelmi sent him to Gione, saying, "Ask there." Gione willingly granted his request, and said, "Why should not recollections of immortality ornament our joys as much as monuments do English gardens?" Nadine threw in the question, "But if men quarrel about the hopes of humanity, what remains for women?" "Her heart and its hopes, Nadine," said Gione. Wilhelmi said, smiling: "The owl of Minerva, as all other owls, is said to forebode destruction to a household, by settling on its roof. But I hope it is not so." I added, "The lives of all our beloved ones are tied to the obelisk of immortality, as to that of Rameses,[14] that the danger may double our strength; for they will be destroyed if it rebound."
In the mean time, Karlson had taken an ephemeral fly from a neighboring elm, to which it had clung, in order to cast off its super body before death. The ephemera should not be an embodiment of our immortality,[15] but of our unfolding; for, unlike other insects, after all its transformations, and when already furnished with wings, it changes its shape once more before death. He held it before us, and said: "In my opinion, a philosophical ephemera would argue thus. What! I should have uselessly accomplished all my various changes, and the Creator had no other intention in calling me from the egg to the grub, then to a chrysalis, and at last to a flying being, whose wings must burst another covering before death, with this long range of spiritual and corporeal developments, he should have had no other aim than a six hours' existence, and the grave must be the only goal of so long a long a course?" The Chaplain opportunely answered, "Your argument proves against yourself, for it is petitio principii to presuppose mortality amongst ephemera."
I confess I am an enemy to these relative conclusions, because they take as much from truth as they give to eloquence, for contrary opinions can be proved by them. To one whose eyes are hurt by a grain of sand, I can prove that he is comparatively happy, as there are many in the world who suffer from sand-blisters and gravel; and also that he is unfortunate, as Sultanic eyes are never pressed by anything harder than Circassian eyelids--or two rosy lips. Thus I can make the world immense in comparison to bullets, grains of poison, or round puddings, or minute, if placed beside Jupiter, the sun, or the milky-way. If the ephemera on the ladder of existence would turn its back on the brilliant development of the beings above it, and only count the important ones on the steps beneath it, it would increase in its own importance. In short, our oratorical fantasy continually mistakes the distinction between more and less for that of something or nothing; but every relative conclusion must be based on something positive, which only eternal eyes, which can measure the whole range of innumerable degrees, can truly weigh. Indeed, there must be some bodily substance, and were it even the earth; for every comparison, every measurement, presupposes a fixed, unchanging standard. Therefore, the ephemeral development is a true one, and the conclusions on it are the same as on a seraphic one. The difference in the degrees can only bring forth relative, not opposite conclusions. And here, in this letter--for in print I would not dare to do it--I will acknowledge a doubt. No one has ever seen the steps of the ladder of beings above us,--no one has counted those beneath us. What if the former were less, the latter greater, than we have hitherto imagined. The eternal promotion of souls from angels to archangels, in short, the nine philosophical hierarchies have only been asserted, but not proved. The common opinion, that the immense difference between man and the Eternal must be filled up by a chain of spiritual giants, is false; as no chain can shorten the distance, much less fill it, for it will ever retain the same width; and the seraph, i.e. the highest finite being according to human thoughts, must imagine just as many, if not more, beings above him, as I do beneath me. Astronomy, this sawing machine of suns, this ship's wharf and laboratory