words are words of wisdom. Take two warriors to the Great Father, but leave us this young man, that he may teach us that blindness is not wise."
In answer to his gesture two Indian youths stepped forward, proud of the distinction.
"See," went on the chief, "these shall go with your young men, and all will be well."
Yates lowered his pistol, and turned.
"Tell him," he said to the interpreter, "that this man goes with us. If I see the muzzle of a rifle, I'll shoot him dead."
The savages listened gravely. Their first burst of rage had passed, and, as always with their race, they were loath to engage in a stand-up fight in cold blood. The Indian is brave enough, but he likes to be brave in his own way. The chief turned and waved his hand. Ten minutes later bands of savages were speeding swiftly away in all directions, and the agency was entirely deserted.
The little command shortly after set out on its return trip. Yates fully expected to be attacked before he rejoined his chief; but although many savages were at various times visible, hurrying by, the troops arrived at Fort Lincoln in due course, and Custer stood face to face with his future slayer.
There is little need to repeat here the details of Rain-in-the-Face's captivity. It is interesting, but not of the story. He received visits from great warriors representing various tribes of the Sioux nation—Brulé, Yankton, Teton, Ogallala—all uniting to honor him. To the surprise of the few white spectators, these visitors kissed the young captive on the cheek, a mark of respect and affection almost unheard of among this savage people. Two of the younger warriors asked and received permission to share his captivity for a time. Rain-in-the-Face bore the imprisonment well; was docile, friendly, apparently happy. He had many talks with General Custer, and came to be well liked.
But he had much leisure for thought, and he was a proud man.
After some months, two white men, grain thieves, were placed in the same guard house. Being enterprising pioneers, they promptly sawed a hole and escaped. Rain-in-the-Face availed himself of the opening.
Once under the open sky, he adjusted his moccasins and struck boldly across the prairie for the West. Rain-in-the-Face was no longer an agency Indian, but a hostile.
IX
THE BROTHER OF GODS
Rain-in-the-face had no very definite idea of where he should go. The main and pressing need was to put a certain distance between himself and his pursuers as rapidly as possible.
To this end, he pushed diligently north-west in a bee line. At first he covered his trail skilfully, so that Custer's men would have to guess his direction of flight as any one of the three hundred and sixty degrees of the complete circle. After a little, this was unnecessary. It became desirable to fall in with a camp of the Sioux, in order that he might be directed to his own tribe of that people, the Uncpapa.
But as day followed day, Rain-in-the-Face owned himself puzzled. In the space of time that had elapsed since his escape, he should have encountered a dozen bands, for he was intimately acquainted with the country and with the Indian habit of life. The village sites were deserted, the plains were empty. The Indian did not know of the two expeditions, commanded respectively by Crook and Terry, which, the one from the south and the other from the north, were converging at the Big Horn; nor that in that district nearly every plains Indian had encamped, either openly allied with Sitting Bull, or near enough to become so should such a move seem expedient.
So for a week he subsisted alone as only an Indian can.
Let loose a tired pony at night on the plains, and in the morning he will turn up well fed and full of vigor. It is the same with a savage. He knows expedients for getting food, for preparing it, for combating thirst, for sleeping in bad weather with some degree of comfort, which a white man never acquires without a long and hazardous apprenticeship. It is a case of the survival of the fittest; and the Indian always survives.
Toward the end of the week, Rain-in-the-Face drew near the low hills of the Cheyenne River, in good condition, except that his moccasins were nearly worn out. Then he became aware of a camp. As beseemed a good warrior, he scouted carefully until he had satisfied himself that the lodges were those of people of his own nation. Then he allowed himself to be captured by the herd boys and escorted to Lone Wolf, the chief of the band.
Lone Wolf had been easily persuaded by Lafond that it was not good policy to join Sitting Bull. The tribe was well fed and rich. It could gain nothing by such a war, and could lose much. Now was the time to prepare against the coming winter; now, in the early summer, when the energy of the band was at its flood. War it had enjoyed but recently with the Pawnees; so the hearts of the young men were big with valor. Let them equally enjoy the chase, the other branch of a brave's education.
These, and a hundred like reasons, Lafond had urged so plausibly that the chief had come, without difficulty, to his way of thinking. After all, why not at least await the plum season, and the great gathering of prairie chickens which was invariably consequent on the ripening of the fruit? With that plan in view, the warrior had moved his band and all its household goods to the banks of the Cheyenne, where he settled down peaceably to a season of plenty. There Rain-in-the-Face found him.
The camp had been pitched, after the usual rambling manner, in a broad grass park of sandy subsoil, below hills on which wandered the ponies in times of safety, or lurked the sentinels in time of danger. Above the lodges, like blazoned arms, were suspended the spears and shields of the warriors, and before the open flap of each the owner could be seen sprawled in dignified idleness among his favorite squaws. Children sat grave and silent near at hand, or whirled in mimic and noisy warfare farther out over the prairie. Dogs skulked here and there. Kettles above shallow fire holes bubbled and steamed. About over the ground was strewn the indescribable litter of a long-used camp. Through the early summer air rose shrill laughter, the sounds of good-natured chaff, the yelp of dogs and the hum of lower conversation; for, no matter how shy or stoical an Indian may seem before strangers, he is sociable enough among his own people. Near the centre of the village stood the lodge of Lone Wolf. At his hand sat Michaïl Lafond.
The half-breed had in the past two years reverted almost to the type of his more savage parent. His hair was long and worn loose, after the Sioux fashion. The upper part of his body was naked. About his neck hung a string of bears' claws. Paint streaked his countenance. White buckskin leggings, ornamented with beads, covered his legs. Only the shifty character of his eye and a certain finer modelling of the bold lines of his face differentiated him from the full-blooded Sioux at his side. The two were conversing in the Sioux language.
To them the boys brought their stranger. From various directions squaws and children sidled nearer for a look. The warriors, disdaining such an exhibition of womanish curiosity, remained placidly smoking in the sunshine. Near at hand the sounds of laughter and of conversation died, and the solemnity of ceremony fell.
As he approached, the stranger raised his right hand, palm forward, in token of peace, and then drew the edge of the same hand across his throat from left to right. This latter is the "sign" of the Sioux, and thus Lone Wolf was made aware that he received one of his own nation. Lone Wolf inclined slightly, and raised his hand with the peace gesture. The three then sat and the inevitable pipe was produced.
Thus Rain-in-the-Face was received with all ceremony. Later,
