and showed them the proper rites wherewith to worship the gods. And when he had succeeded in establishing law and order in Egypt he betook himself to distant lands to continue there his work of civilization. So gentle and good was he, and so pleasant were his methods of instilling knowledge into the minds of the barbarians, that they worshipped the very ground whereon he trod.
Set, the Enemy
He had one bitter enemy, however, in his brother Set, the Greek Typhon. During the absence of Osiris his wife Isis ruled the country so well that the schemes of the wicked Set to take a share in its government were not allowed to mature. But on the king's return Set fixed on a plan whereby to rid himself altogether of the king, his brother. For the accomplishment of his ends he leagued himself with Aso, the queen of Ethiopia, and seventy-two other conspirators. Then, after secretly measuring the king's body, he caused to be made a marvellous chest, richly fashioned and adorned, which would contain exactly the body of Osiris. This done, he invited his fellow-plotters and his brother the king to a great feast. Now Osiris had frequently been warned by the queen to beware of Set, but, having no evil in himself, the king feared it not in others, so he betook himself to the banquet.
When the feast was over Set had the beautiful chest brought into the banqueting-hall, and said, as though in jest, that it should belong to him whom it would fit. One after another the guests lay down in the chest, but it fitted none of them till the turn of Osiris came. Quite unsuspicious of treachery, the king laid himself down in the great receptacle. In a moment the conspirators had nailed down the lid, pouring boiling lead over it lest there should be any aperture. Then they set the coffin adrift on the Nile, at its Tanaitic mouth. These things befell, say some, in the twenty-eighth year of Osiris' life; others say in the twenty-eighth year of his reign.
When the news reached the ears of Isis she was sore stricken, and cut off a lock of her hair and put on mourning apparel. Knowing well that the dead cannot rest till their bodies have been buried with funeral rites, she set out to find the corpse of her husband. For a long time her search went unrewarded, though she asked every man and woman she met whether they had seen the richly decorated chest. At length it occurred to her to inquire of some children who played by the Nile, and, as it chanced, they were able to tell her that the chest had been brought to the Tanaitic mouth of the Nile by Set and his accomplices. From that time children were regarded by the Egyptians as having some special faculty of divination.
Osiris beguiled into the Chest—Evelyn Paul.
The Tamarisk-tree
By and by the queen gained information of a more exact kind through the agency of demons, by whom she was informed that the chest had been cast up on the shore of Byblos, and flung by the waves into a tamarisk-bush, which had shot up miraculously into a magnificent tree, enclosing the coffin of Osiris in its trunk. The king of that country, Melcarthus by name, was astonished at the height and beauty of the tree, and had it cut down and a pillar made from its trunk wherewith to support the roof of his palace. Within this pillar, therefore, was hidden the chest containing the body of Osiris. Isis hastened with all speed to Byblos, where she seated herself by the side of a fountain. To none of those who approached her would she vouchsafe a word, saving only to the queen's maidens, and these she addressed very graciously, braiding their hair and perfuming them with her breath, more fragrant than the odour of flowers. When the maidens returned to the palace the queen inquired how it came that their hair and clothes were so delightfully perfumed, whereupon they related their encounter with the beautiful stranger. Queen Astarte, or Athenais, bade that she be conducted to the palace, welcomed her graciously, and appointed her nurse to one of the young princes.
The Grief of Isis
Isis fed the boy by giving him her finger to suck. Every night, when all had retired to rest, she would pile great logs on the fire and thrust the child among them, and, changing herself into a swallow, would twitter mournful lamentations for her dead husband. Rumours of these strange practices were brought by the queen's maidens to the ears of their mistress, who determined to see for herself whether or not there was any truth in them. So she concealed herself in the great hall, and when night came sure enough Isis barred the doors and piled logs on the fire, thrusting the child among the glowing wood. The queen rushed forward with a loud cry and rescued her boy from the flames. The goddess reproved her sternly, declaring that by her action she had deprived the young prince of immortality. Then Isis revealed her identity to the awe-stricken Athenais and told her story, begging that the pillar which supported the roof might be given to her. When her request had been granted she cut open the tree, took out the coffin containing the body of Osiris, and mourned so loudly over it that one of the young princes died of terror. Then she took the chest by sea to Egypt, being accompanied on the journey by the elder son of King Melcarthus. The child's ultimate fate is variously recounted by several conflicting traditions. The tree which had held the body of the god was long preserved and worshipped at Byblos.
Arrived in Egypt, Isis opened the chest and wept long and sorely over the remains of her royal husband. But now she bethought herself of her son Harpocrates, or Horus the Child, whom she had left in Buto, and leaving the chest in a secret place, she set off to search for him. Meanwhile Set, while hunting by the light of the moon, discovered the richly adorned coffin and in his rage rent the body into fourteen pieces, which he scattered here and there throughout the country.
Upon learning of this fresh outrage on the body of the god, Isis took a boat of papyrus-reeds and journeyed forth once more in search of her husband's remains. After this crocodiles would not touch a papyrus boat, probably because they thought it contained the goddess, still pursuing her weary search. Whenever Isis found a portion of the corpse she buried it and built a shrine to mark the spot. It is for this reason that there are so many tombs of Osiris in Egypt.[4]
Isis and the Baby Prince—Evelyn Paul.
The Vengeance of Horus
By this time Horus had reached manhood, and Osiris, returning from the Duat, where he reigned as king of the dead, encouraged him to avenge the wrongs of his parents. Horus thereupon did battle with Set, the victory falling now to one, now to the other. At one time Set was taken captive by his enemy and given into the custody of Isis, but the latter, to her son's amazement and indignation, set him at liberty. So angry was Horus that he tore the crown from his mother's head. Thoth, however, gave her a helmet in the shape of a cow's head. Another version states that Horus cut off his mother's head, which Thoth, the maker of magic, stuck on again in the form of a cow's.
Horus and Set, it is said, still do battle with one another, yet victory has fallen to neither. When Horus shall have vanquished his enemy, Osiris will return to earth and reign once more as king in Egypt.
Sir J.G. Frazer on Osiris
From the particulars of this myth Sir J. G. Frazer has argued[5] that Osiris was "one of those personifications of vegetation whose annual death and resurrection have been celebrated in so many lands"—that he was a god of vegetation analogous to Adonis and Attis.
"The general similarity of the myth and ritual of Osiris to those of Adonis and Attis," says Sir J.G. Frazer, "is obvious. In all three cases we see a god whose untimely and violent death is mourned by a loving goddess and annually celebrated by his worshippers. The character of Osiris as a deity of vegetation is brought out by the legend that he was the
