The Pocket Bible; or, Christian the Printer: A Tale of the Sixteenth Century. Эжен Сю

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The Pocket Bible; or, Christian the Printer: A Tale of the Sixteenth Century - Эжен Сю

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Ignatius to the bones-setters. Whereupon they fell to feeling, pressing, kneading and manipulating the twisted thigh of the patient; without desisting from their work at the member after a while they raised their heads and mumbled between their teeth: 'Señor, yes, we can free you from this limp—but, firstly, we shall have to strap you down upon your back, where you will have to lie, motionless, for two months; secondly, a strap will have to be passed under your arms and fastened firmly to the head of your couch; thirdly, a weight of fifty pounds will have to be adjusted to a ring and fastened to your left leg, to the end that the weight slowly, steadily, and constantly distend your thigh. The result will then be obtained, seeing you will be held firm and motionless by the two straps, the one that binds you down to your bed and the other, under your arms, that holds you to the head of your couch. With the aid of these contrivances, your thigh will be restored to its normal condition at the end of two months, and the does of the forest will then be less agile than your Excellency.' 'Do it!' was Loyola's answer. 'Strap, distend, stretch me out, blood of God, provided I can walk!'"

      "That is frightful!" cried Christian. "It is the 'wooden horse' torture, prolonged beyond the point of human endurance."

      "By the bowels of St. Quenet! There is nothing beyond endurance to a gallant who is determined not to hobble. Don Ignatius underwent the torture for the two months. The old majordomo and myself nursed our master. At times he screamed—Oh, such screams! They were heard a thousand feet from the house. Exhausted with pain, his eyelids would droop in sleep, but only to be suddenly reawakened with a start by his shooting pains. At such times the sounds that he emitted were screams no longer, but the howlings of the damned. At the end of two months of insomnia and continuous agony, which left nothing but the skin on his bones, but during which he was held up at least with the hope of final cure, Captain Loyola's surgeons held a consultation, and allowed him to leave his bed of torture. He rose, walked—but, the devil! not only was his left thigh not sufficiently lengthened, but his right knee, that had been previously operated upon, had become ossified from lying motionless for so long a time! Captain Loyola said not a word; he became livid as a corpse and dropped unconscious to the floor. We all thought he was dead. The next day the majordomo notified me that our master did no longer need a page. My wages were paid me; I left Spain and returned to France with other prisoners who had been set free. After all that, and after the lapse of fourteen or fifteen years, I ran a few hours ago across Don Ignatius, near a booth on the market place, in the company of your friend Lefevre. That, brother, ends my story. Jarnigoy! Is it not racy? But by the bowels of St. Quenet, my tongue is parched; it cleaves to the roof of my mouth; my whistle burns; it is on the point of breaking out into flame; help! help! wine! wine! Let the wine act as water to put out the fire! I shall now run out for the promised nectar of Argenteuil!" added the Franc-Taupin, rising from his seat. "I shall be back in a jiffy! And then we shall drinkedrille, drinkedraille, gaily clink glasses with our guest. A full pot calls for a wide throat!"

      So saying, Josephin went out, singing in a sonorous voice his favorite refrain:

"A Franc-Taupin had an ash-tree bow,
All eaten with worms, and all knotted its cord;
His arrow was made out of paper, and plumed,
And tipped at the end with a capon's spur.
Derideron, vignette on vignon! Derideron!"

       BROTHER ST. ERNEST-MARTYR.

       Table of Contents

      The moment the Franc-Taupin left the house the stranger said to Christian:

      "Your brother-in-law's story is a revelation to me. The past life of Ignatius Loyola explains to me his present life."

      "But who is that man? Whence the interest, curiosity and even alarm that he seems to inspire you with?"

      Christian was saying these words when his wife descended from the floor above. The sight of her reminded him it was urgent that the stranger be taken to the garret before the return of Josephin. "Bridget," he accordingly said to his wife, "has Hena gone to bed?"

      "Yes; both the dear children have retired for the night."

      "Master Robert Estienne has confided a secret to me and asked of me a service, dear Bridget. For two or three days we are to hide Monsieur John, our guest of this evening, in this house. The garret seems to me to offer a safe retreat. I have temporarily got your brother out of the way. Take our refugee upstairs; I shall remain here to wait for Josephin."

      Bridget took up again the lamp that she had deposited upon the table, and said to the stranger as she prepared to lead the way upstairs:

      "Come, monsieur; your secret will remain with Christian and myself; you may rely upon our discretion."

      "I am certain of that, madam," answered Monsieur John; "I shall never forget your generous hospitality;" and addressing the artisan: "Could you join me later, after your brother-in-law has gone? I should like to speak with you."

      "I shall join monsieur after Josephin's departure," Christian answered the stranger, who followed Bridget to the upper loft.

      The latter two had both withdrawn when suddenly an uproar was heard in the street. Peals of laughter were interspersed with the plaintive cries of a woman. Although quite familiar with these nocturnal disorders, seeing that the Guilleris, the Mauvais-Garçons, the Tire-Laines and other bandits infested the streets at night, and not infrequently disturbed the carousals of the young seigneurs bent upon their debauches, Christian's first impulse was to go out to the help of the woman whose cries resounded ever more plaintive. Considering, however, that no decent woman would venture outside of her house at such a late hour, and, above all, fearing that by interfering in the affray he might provoke an assault upon his house and thereby put the safety of his guest in jeopardy, he contented himself with partly opening the window, whereupon, by the light of the torches held by several pages dressed in rich liveries, he saw three seigneurs, evidently just come from some orgy, surrounding a woman. The seigneurs were in an advanced stage of intoxication and sought to drag the woman after them; she resisted and held her arms closely clasped around a large cross that stood in the center of the bridge. The woman cried imploringly: "Oh, leave me, seigneurs. In the name of heaven, leave me! Mercy! Have pity for a woman—mercy, seigneurs!"

      "May the flames of St. Anthony consume me if you do not come with us, strumpet!" yelled one of the seigneurs, seizing the woman by the waist. "A street walker to put on such airs! Come, my belle, either walk or we shall strip you on the spot!"

      "You are mistaken, seigneurs," answered the poor creature panting for breath in the unequal struggle; "I am an honest widow."

      "Honest and a widow!" exclaimed one of the debauchees. "'Sdeath, what a windfall! We shall marry you over again."

      Saying which the seigneurs tried anew to tear their victim from the foot of the cross to which she clung with terror and screamed aloud for help. Attracted by the cries, a young monk, who happened to be in a nearby side street, ran to the scene, saw the distressed condition of the persecuted woman, and rushed at her aggressors, saying in a deeply moved voice:

      "Oh, brothers, to outrage a woman at the very foot of the cross! That is a cowardly act, condemned by God!"

      "What business is that of yours, you frockist, you convent rat!" cried one of the assailants, stepping towards the monk

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