but kept away in the garden. It was spring, and he spent three days digging the kitchen garden. The third day was fixed for christening the baby: meantime Grigory had reached a conclusion. Going into the cottage where the clergy were assembled and the visitors had arrived, including Fyodor Pavlovitch, who was to stand godfather, he suddenly announced that the baby “ought not to be christened at all.” He announced this quietly, briefly, forcing out his words, and gazing with dull intentness at the priest.
“Why not?” asked the priest with goodhumoured surprise.
“Because it’s a dragon,” muttered Grigory.
“A dragon? What dragon?”
Grigory did not speak for some time. “It’s a confusion of nature,” he muttered vaguely, but firmly, and obviously unwilling to say more.
They laughed, and, of course, christened the poor baby. Grigory prayed earnestly at the font, but his opinion of the newborn child remained unchanged. Yet he did not interfere in any way. As long as the sickly infant lived he scarcely looked at it, tried indeed not to notice it, and for the most part kept out of the cottage. But when, at the end of a fortnight, the baby died of thrush, he himself laid the child in its little coffin, looked at it in profound grief, and when they were filling up the shallow little grave he fell on his knees and bowed down to the earth. He did not for years afterwards mention his child, nor did Marfa speak of the baby before him, and, even if Grigory were not present, she never spoke of it above a whisper. Marfa observed that, from the day of the burial, he devoted himself to “religion,” and took to reading the Lives of the Saints, for the most part sitting alone and in silence, and always putting on his big, round, silver-rimmed spectacles. He rarely read aloud, only perhaps in Lent. He was fond of the Book of Job, and had somehow got hold of a copy of the sayings and sermons of “the God fearing Father Isaac the Syrian, which he read persistently for years together, understanding very little of it, but perhaps prizing and loving it the more for that. Of late he had begun to listen to the doctrines of the sect of Flagellants settled in the neighbourhood. He was evidently shaken by them, but judged it unfitting to go over to the new faith. His habit of theological reading gave him an expression of still greater gravity.
He was perhaps predisposed to mysticism. And the birth of his deformed child, and its death, had, as though by special design, been accompanied by another strange and marvellous event, which, as he said later, had left a “stamp” upon his soul. It happened that, on the very night after the burial of his child, Marfa was awakened by the wail of a newborn baby. She was frightened and waked her husband. He listened and said he thought it was more like someone groaning, “it might be a woman.” He got up and dressed. It was a rather warm night in May. As he went down the steps, he distinctly heard groans coming from the garden. But the gate from the yard into the garden was locked at night, and there was no other way of entering it, for it was enclosed all round by a strong, high fence. Going back into the house, Grigory lighted a lantern, took the garden key, and taking no notice of the hysterical fears of his wife, who was still persuaded that she heard a child crying, and that it was her own baby crying and calling for her, went into the garden in silence. There he heard at once that the groans came from the bathhouse that stood near the garden gate, and that they were the groans of a woman. Opening the door of the bathhouse, he saw a sight which petrified him. An idiot girl, who wandered about the streets and was known to the whole town by the nickname of Lizaveta Smerdyastchaya (Stinking Lizaveta), had got into the bathhouse and had just given birth to a child. She lay dying with the baby beside her. She said nothing, for she had never been able to speak. But her story needs a chapter to itself.
CHAPTER 2
Lizaveta
THERE was one circumstance which struck Grigory particularly, and confirmed a very unpleasant and revolting suspicion. This Lizaveta was a dwarfish creature, “not five foot within a wee bit,” as many of the pious old women said pathetically about her, after her death. Her broad, healthy, red face had a look of blank idiocy and the fixed stare in her eyes was unpleasant, in spite of their meek expression. She wandered about, summer and winter alike, barefooted, wearing nothing but a hempen smock. Her coarse, almost black hair curled like lamb’s wool, and formed a sort of huge cap on her head. It was always crusted with mud, and had leaves; bits of stick, and shavings clinging to it, as she always slept on the ground and in the dirt. Her father, a homeless, sickly drunkard, called Ilya, had lost everything and lived many years as a workman with some well-to-do tradespeople. Her mother had long been dead. Spiteful and diseased, Ilya used to beat Lizaveta inhumanly whenever she returned to him. But she rarely did so, for everyone in the town was ready to look after her as being an idiot, and so specially dear to God. Ilya’s employers, and many others in the town, especially of the tradespeople, tried to clothe her better, and always rigged her out with high boots and sheepskin coat for the winter. But, although she allowed them to dress her up without resisting, she usually went away, preferably to the cathedral porch, and taking off all that had been given her — kerchief, sheepskin, skirt or boots — she left them there and walked away barefoot in her smock as before. It happened on one occasion that a new governor of the province, making a tour of inspection in our town, saw Lizaveta, and was wounded in his tenderest susceptibilities. And though he was told she was an idiot, he pronounced that for a young woman of twenty to wander about in nothing but a smock was a breach of the proprieties, and must not occur again. But the governor went his way, and Lizaveta was left as she was. At last her father died, which made her even more acceptable in the eyes of the religious persons of the town, as an orphan. In fact, everyone seemed to like her; even the boys did not tease her, and the boys of our town, especially the schoolboys, are a mischievous set. She would walk into strange houses, and no one drove her away. Everyone was kind to her and gave her something. If she were given a copper, she would take it, and at once drop it in the alms-jug of the church or prison. If she were given a roll or bun in the market, she would hand it to the first child she met. Sometimes she would stop one of the richest ladies in the town and give it to her, and the lady would be pleased to take it. She herself never tasted anything but black bread and water. If she went into an expensive shop, where there were costly goods or money lying about, no one kept watch on her, for they knew that if she saw thousands of roubles overlooked by them, she would not have touched a farthing. She scarcely ever went to church. She slept either in the church porch or climbed over a hurdle (there are many hurdles instead of fences to this day in our town) into a kitchen garden. She used at least once a week to turn up “at home,” that is at the house of her father’s former employers, and in the winter went there every night, and slept either in the passage or the cow-house. People were amazed that she could stand such a life, but she was accustomed to it, and, although she was so tiny, she was of a robust constitution. Some of the townspeople declared that she did all this only from pride, but that is hardly credible. She could hardly speak, and only from time to time uttered an inarticulate grunt. How could she have been proud?
It happened one clear, warm, moonlight night in September (many years ago) five or six drunken revellers were returning from the club at a very late hour, according to our provincial notions. They passed through the “backway,” which led between the back gardens of the houses, with hurdles on either side. This way leads out on to the bridge over the long, stinking pool which we were accustomed to call a river. Among the nettles and burdocks under the hurdle our revellers saw Lizaveta asleep. They stopped to look at her, laughing, and began jesting with unbridled licentiousness. It occurred to one young gentleman to make the whimsical inquiry whether anyone could possibly look upon such an animal as a woman, and so forth…. They all pronounced with lofty repugnance that it was impossible. But Fyodor Pavlovitch, who was among them, sprang forward and declared that it was by no means impossible, and that, indeed, there was a certain piquancy about it, and so on…. It is true that at that time he was overdoing his part as a buffoon. He liked to put himself forward and entertain the company, ostensibly
