the views of the judgment so far brought out, reality, with which it is generally admitted that the judgment attempts to deal in some way, appears to lie outside the act of judging. Now, everyone would say that we make some advance in judging, and that we have a better grasp of things after than before. But how is this possible if reality lies without or beyond our act of judging? Is the reality we now have the same that we had to begin with? If so, then we have made no advance as far as the real itself is concerned. If merely our conception of it has changed, then it is not clear why we may not be even worse off than before. If reality does lie beyond our judgment, then how, in the nature of the case, can we ever know whether we have approached it or have gone still farther away? To make any claim of approximation implies that we do reach reality in some measure, at least, and, if so, it is difficult to understand how it lies beyond, and is independent of, the act of judging.
Further analysis of judgment.—It remains to be seen whether a further investigation of the judgment will still show the predicate to be a hypothesis. It is evident that in some cases the judgment appears at the end of a more or less pronounced reflective process, during which other possible judgments have suggested themselves, but have been rejected. The history of scientific discovery is filled with cases which illustrate the nature of the process by which a new theory is developed. For instance, in Darwin's Formation of Vegetable Mould through the Action of Earth Worms, we find the record of successive steps in the development of his hypothesis. Darwin suspected from his observations that vegetable mold was due to some agency which was not yet determined. He reasoned that if vegetable mold is the result of the life-habits of earthworms, i. e., if earth is brought up by them from beneath the surface and afterward spread out by wind and rain, then small objects lying on the surface of the ground would tend to disappear gradually below the surface. Facts seemed to support his theory, for layers of red sand, pieces of chalk, and stones were found to have disappeared below the surface in a greater or less degree. A common explanation had been that heavy objects tend to sink in soft soil through their own weight, but the earthworm hypothesis led to a more careful examination of the data. It was found that the weight of the object and the softness of the ground made no marked difference, for sand and light objects sank, and the ground was not always soft. In general, it was shown that where earthworms were found vegetable mold was also present, and vice versa.
In this investigation of Darwin's the conflicting explanations of sinking stones appear within the main question of the formation of vegetable mold by earthworms. The facts that disagreed with the old theory about sinking stones were approached through this new one. But the theories had something in common, viz., the disappearance of the stones or other objects: they differed in their further determination of this disappearance. In this case it may seem as if the facts which were opposed to the current theory of sinking stones were seen to be discrepant only after the earthworm hypothesis had been advanced; the conflict between the new facts and the old theory appears to have arisen through the influence of the new theory.
There are cases, however, where the facts seem clearly to contradict the old theory and thus give rise to a new one. For example, we find in Darwin's introduction to his Origin of Species the following: "In considering the origin of species it is quite conceivable that a naturalist reflecting on the mental affinities of organic beings, on their embryological relations, their geographical distribution, geological succession, and other such facts, might come to the conclusion that species had not been independently created but had descended, like varieties, from other species." It would seem from this statement that certain data were found for which the older theory of independent creation did not offer an adequate explanation. And yet the naturalist would hardly "reflect" on all these topics in a comparative way unless some other mode of interpretation were already dawning upon him, which led him to review the accepted reflections or views.
As a more simple illustration, we may cite the common experience of a person who is uncertain concerning the identity of an approaching object, say, another person. At first he may not be sure it is a person at all. He then sees that it is someone, and as the person approaches he is inclined to believe him to be an acquaintance. As the supposed acquaintance continues to approach, the observer may distinguish certain features that cause him to doubt, and then relinquish his supposition that it is an acquaintance. Or, he may conclude at once that the approaching person is another individual he knows, and the transition may be so readily made from one to the other that it would be difficult to determine whether the discordant features are discordant before the new supposition arises, or whether they are not recognized as conflicting till this second person is in mind. Or, again, the identification of the new individual and the discovery of the features that are in conflict with the first supposition may appear to go on together.
Now, marked lines of likeness appear between this relatively simple judgment and the far more involved ones of scientific research. In the more extended scientific process we find data contradicting an old theory and a new hypothesis arising to account for them. The hypothesis is tested, and along with its verification we have the rejection, or rather the modification, of the old theory. Similarly, in case of the approaching stranger all these features are present, though in less pronounced degree. In scientific investigation there is an interval of testing by means of more careful consideration of the data and even actual experimentation. Before an explanation is accepted subject to test, a number of others may have been suggested and rejected. They may not have received even explicit recognition. In case of the identification of the stranger this feature is also present. Between two fairly definite attempts to identify the mind does not remain a mere blank or stationary, but other possible identifications may be suggested which do not have sufficient plausibility to command serious attention; they are only comparatively brief suggestions or tendencies.
It is to be noted that in all these instances the first supposition was not entirely abandoned, but was modified and more exactly determined. (Why it could not be wholly false and the new one wholly new, will be considered later in connection with discussion of the persistence and re-formation of habit.) There was such a modification of the old theory as would meet the requirements of the new data, and the new explanations thus contained both old and new features.
We have seen that the predicate of the scientific judgment is a hypothesis which is consciously applied to certain data. If the similarity between the scientific judgment and the more immediate and simple judgment is to be maintained, it is clear that the predicate of the simple judgment must be of like nature. The structure of the two varieties of judgment differs only in the degree of explicitness which the hypothesis acquires. That is, the predicate of a judgment, as such, is ideal; it is meaning, significant quality. If conditions are such as to make the one judging hesitant or doubtful the mind wavers; the predicate is not applied at once to the determination or qualification of data, and hence comes to more distinct consciousness on its own account. From being "ideal," it becomes an idea. Yet its sole purpose and value remains in its possible use to interpret data. Let the idea remain detached, and let the query whether it be a true predicate (i. e., really fit to be employed in determining the present data) become more critical, and the idea becomes clearly a hypothesis.57 In other words, the hypothesis is just the predicate-function of judgment definitely apprehended and regarded with reference to its nature and adequacy.
Psychological analysis of judgment.—This hypothetical nature of the predicate will be even more apparent after a further psychological analysis, which, while applying more directly to the simpler and more immediate judgments, may be extended to the more involved ones as well.
In psychological terms, we may say, in explanation of the judging process, that some stimulus to action has failed to function properly as a stimulus, and that the activity which was going on has thus been interrupted. Response in the accustomed way has failed. In such a case there arises a division in experience into sensation content as subject and ideal content as predicate. In other words, an activity has been going on in accordance with established habits, but upon failure of the accustomed stimulus to be longer an adequate stimulus this particular activity ceases, and is resumed in an integral form only when a new habit is set up to
