the actual cultivation of foreign diplomats resident in Washington he left to Sarason, who entertained them on terrapin and canvasback duck with black-currant jelly, in his apartment that was considerably more tapestried than Buzz's own ostentatiously simple Washington quarters. . . . However, in Sarason's place, a room with a large silk-hung Empire double bed was reserved for Buzz.
It was Sarason who had persuaded Windrip to let him write Zero Hour, based on Windrip's own dictated notes, and who had beguiled millions into reading—and even thousands into buying—that Bible of Economic Justice; Sarason who had perceived there was now such a spate of private political weeklies and monthlies that it was a distinction not to publish one; Sarason who had the inspiration for Buzz's emergency radio address at 3 A.M. upon the occasion of the Supreme Court's throttling the N.R.A., in May, 1935. . . . Though not many adherents, including Buzz himself, were quite certain as to whether he was pleased or disappointed; though not many actually heard the broadcast itself, everyone in the country except sheep-herders and Professor Albert Einstein heard about it and was impressed.
Yet it was Buzz who all by himself thought of first offending the Duke of York by refusing to appear at the Embassy dinner for him in December, 1935, thus gaining, in all farm kitchens and parsonages and barrooms, a splendid reputation for Homespun Democracy; and of later mollifying His Highness by calling on him with a touching little home bouquet of geraniums (from the hothouse of the Japanese ambassador), which endeared him, if not necessarily to Royalty yet certainly to the D.A.R., the English-Speaking Union, and all motherly hearts who thought the pudgy little bunch of geraniums too sweet for anything.
By the newspapermen Buzz was credited with having insisted on the nomination of Perley Beecroft for vice-president at the Democratic convention, after Doremus Jessup had frenetically ceased listening. Beecroft was a Southern tobacco-planter and storekeeper, an ex-Governor of his state, married to an ex-schoolteacher from Maine who was sufficiently scented with salt spray and potato blossoms to win any Yankee. But it was not his geographical superiority which made Mr. Beecroft the perfect running mate for Buzz Windrip but that he was malaria-yellowed and laxly mustached, where Buzz's horsey face was ruddy and smooth; while Beecroft's oratory had a vacuity, a profundity of slowly enunciated nonsense, which beguiled such solemn deacons as were irritated by Buzz's cataract of slang.
Nor could Sarason ever have convinced the wealthy that the more Buzz denounced them and promised to distribute their millions to the poor, the more they could trust his "common sense" and finance his campaign. But with a hint, a grin, a wink, a handshake, Buzz could convince them, and their contributions came in by the hundred thousand, often disguised as assessments on imaginary business partnerships.
It had been the peculiar genius of Berzelius Windrip not to wait until he should be nominated for this office or that to begin shanghaiing his band of buccaneers. He had been coaxing in supporters ever since the day when, at the age of four, he had captivated a neighborhood comrade by giving him an ammonia pistol which later he thriftily stole back from the comrade's pocket. Buzz might not have learned, perhaps could not have learned, much from sociologists Charles Beard and John Dewey, but they could have learned a great deal from Buzz.
And it was Buzz's, not Sarason's, master stroke that, as warmly as he advocated everyone's getting rich by just voting to be rich, he denounced all "Fascism" and "Nazi-ism," so that most of the Republicans who were afraid of Democratic Fascism, and all the Democrats who were afraid of Republican Fascism, were ready to vote for him.
10
While I hate befogging my pages with scientific technicalities and even neologies, I feel constrained to say here that the most elementary perusal of the Economy of Abundance would convince any intelligent student that the Cassandras who miscall the much-needed increase in the fluidity of our currential circulation "Inflation," erroneously basing their parallel upon the inflationary misfortunes of certain European nations in the era 1919-1923, fallaciously and perhaps inexcusably fail to comprehend the different monetary status in America inherent in our vastly greater reservoir of Natural Resources.
Zero Hour, Berzelius Windrip.
Most of the mortgaged farmers.
Most of the white-collar workers who had been unemployed these three years and four and five.
Most of the people on relief rolls who wanted more relief.
Most of the suburbanites who could not meet the installment payments on the electric washing machine.
Such large sections of the American Legion as believed that only Senator Windrip would secure for them, and perhaps increase, the bonus.
Such popular Myrtle Boulevard or Elm Avenue preachers as, spurred by the examples of Bishop Prang and Father Coughlin, believed they could get useful publicity out of supporting a slightly queer program that promised prosperity without anyone's having to work for it.
The remnants of the Kuklux Klan, and such leaders of the American Federation of Labor as felt they had been inadequately courted and bepromised by the old-line politicians, and the non-unionized common laborers who felt they had been inadequately courted by the same A.F. of L.
Back-street and over-the-garage lawyers who had never yet wangled governmental jobs.
The Lost Legion of the Anti-Saloon League—since it was known that, though he drank a lot, Senator Windrip also praised teetotalism a lot, while his rival, Walt Trowbridge, though he drank but little, said nothing at all in support of the Messiahs of Prohibition. These messiahs had not found professional morality profitable of late, with the Rockefellers and Wanamakers no longer praying with them nor paying.
Besides these necessitous petitioners, a goodish number of burghers who, while they were millionaires, yet maintained that their prosperity had been sorely checked by the fiendishness of the bankers in limiting their credit.
These were the supporters who looked to Berzelius Windrip to play the divine raven and feed them handsomely when he should become President, and from such came most of the fervid elocutionists who campaigned for him through September and October.
Pushing in among this mob of camp followers who identified political virtue with money for their rent came a flying squad who suffered not from hunger but from congested idealism: Intellectuals and Reformers and even Rugged Individualists, who saw in Windrip, for all his clownish swindlerism, a free vigor which promised a rejuvenation of the crippled and senile capitalistic system.
Upton Sinclair wrote about Buzz and spoke for him just as in 1917, unyielding pacifist though he was, Mr. Sinclair had advocated America's whole-hearted prosecution of the Great War, foreseeing that it would unquestionably exterminate German militarism and thus forever end all wars. Most of the Morgan partners, though they may have shuddered a little at association with Upton Sinclair, saw that, however much income they themselves might have to sacrifice, only Windrip could start the Business Recovery; while Bishop Manning of New York City pointed out that Windrip always spoke reverently of the church and its shepherds, whereas Walt Trowbridge went horseback-riding every Sabbath morning and had never been known to telegraph any female relative on Mother's Day.
On the other hand, the Saturday Evening Post enraged the small shopkeepers by calling Wmdrip a demagogue, and the New York Times, once Independent Democrat, was anti-Windrip. But most of the religious periodicals announced that with a saint like Bishop Prang for backer, Windrip must have been called of God.
Even
