it was the Lord Jesus Christ who cured their sicknesses for them, they would behave, when they got well, more as the Lord Jesus Christ would wish them to behave. They would show forth their thankfulness not only with their lips, but in their lives. You who believe—you who say—that Christ has cured your sicknesses, show your faith by your works. Live like those who are alive again from the dead; who are not your own, but bought with a price, and bound to work for God with your bodies and your spirits, which are His—then, and then only, can either God or man believe you.
Again: There is a third reason which makes one suspect that people do not mean what they say about this matter. I think too many say, “It has pleased God,” merely as an empty form of words, when all they mean is, “What must be, must, and it cannot be helped.” Else, why do they say, “It has pleased the Lord to send me sickness?” What is the use of saying, “It has pleased the Lord to cure me,” when you say in the same breath, “It has pleased the Lord to make me ill?” I know you will say that, “Of course, whatever happens must be the Lord’s will; if it did not please Him it would not happen.” I do not care for such words; I will have nothing to do with them. I will neither entangle you nor myself in those endless disputings and questions about freewill and necessity, which never yet have come to any conclusion, and never will, because they are too deep for poor short-sighted human beings like us. “To the law and to the testimony,” say I. I will hold to the words of the Bible; what it says, I will say; what it does not say I will not say, to please any man’s system of doctrines. And I say from the Bible that we have no more right to say, “It has pleased the Lord to make me sick,” than, “It has pleased the Lord to make me a sinner.” Scripture everywhere speaks of sickness as a real evil and a curse—a breaking of the health, and order, and strength, and harmony of God’s creation. It speaks of madmen as possessed with evil spirits; did that please God? The woman who was bowed with a spirit of infirmity, and could not lift herself up—did our Lord say that it had pleased God to make her a wretched cripple? No; he spoke of her as this daughter of Israel, whom Satan had bound, and not God, this eighteen years; and that was His reason for healing her, even on the sabbath-day, because her disease was not the work of God, but of the cruel, disordering, destroying evil spirit which is at enmity with God. That was why Christ cured her. And that—for this is the point I have been coming to, step by step—that was the reason why, when John the Baptist sent to ask if Jesus was the Christ, our Lord answered: “Go and show John again those things which ye do see and hear: the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.”
Do not be in a hurry, my friends, and suppose that our Lord meant merely: “Tell John what wonderful miracles I am working.” If He had meant that why would He have put in as the last proof that He was the Christ, that He was preaching the gospel to the poor? What wonderful miracle was there in that? No: it was as if He had said: “Go and tell John that I am the Christ, because I am the great physician, the healer and deliverer of body and soul: one who will and can cure the loathsome diseases, the uselessness, the misery, the ignorance of the poorest and meanest.” He has proved Himself the Christ by showing not only His boundless power, but His boundless love and mercy; and that, not only to men’s souls, but to their bodies also. To prove Himself the Christ by wonderful and astonishing miracles was exactly what He would not do. He refused, when the Scribes and Pharisees came and asked of Him a sign from heaven to prove that He was Christ—wanting Him, I suppose, to bring some apparition, or fiery comet, or great voice out of the sky, to astonish them with His power; He told them peremptorily that He would give them no such thing: and yet He said that His mighty works did prove Him to be Christ; He pronounced woe against Chorazin and Bethsaida for not believing Him on account of His mighty works: He told the Scribes and Pharisees that they ought to believe on Him merely for His works’ sake. And why would they not believe on Him? Just because they could not see that God’s power was shown more in healing and delivering sufferers, than in astonishing and destroying. They could not see that God’s perfect likeness shone out in Christ—that He was the express image of the Father, just because He went about doing good, and healing all manner of sicknesses and all manner of infirmities among the people. But so it is, my friends! Jesus is the Saviour, the deliverer, the great physician, the healer of soul and body. Not a pang is felt or a tear shed on earth, but He sorrows over it. Not a human being on earth dies young, but He, as I believe, sorrows over it. What it is which prevents Him healing every sickness, soothing every sorrow, wiping away every tear now, we cannot tell. But this we can tell, that it is His will that none should perish. This we can tell; that He is willing as ever to heal the sick, to cleanse the leper, to cast out devils, to teach the ignorant, to bind up the broken-hearted. This we can tell; that He will go on doing so more and more, year by year, and age by age. This we can tell, from Scripture, that Christ is stronger than the devil. This we can tell; that Christ, and all good men, the spirits of just men made perfect, the wise and the great in God’s sight, who have left us their books, their sayings, their writings, as precious health-giving heirlooms—have been fighting, and are fighting, and will fight to the end against the devil, and sin, and oppression, and misery, and disease, and everything which spoils and darkens the face of God’s good earth. And this we can tell; that they will conquer at the last, because Christ is stronger than the devil; good is stronger than evil; light is stronger than darkness; God’s Spirit, the giver of life, and health, and order, is stronger than all the evil customs, and ignorance, and carelessness, and cruelty, and superstition, which makes miserable the lives and, as far as we can see, destroys the souls of thousands. Yes, I say, Christ’s kingdom is a kingdom of health and deliverance for body and soul; and it will conquer, and it will spread, and it will grow, till the nations of the world have become the kingdoms of God and of His Christ. Christ reigns, and Christ will reign till He has put all His enemies under His feet; and the last of His enemies which shall be destroyed is Death. Death is His enemy. He has conquered death by rising from the dead. And the day will come when death will be no more—when sickness and sorrow shall be unknown, and God shall wipe away tears from all eyes. I say it again—never forget it—Christ is King, and His kingdom is a kingdom of health, and life, and deliverance from all evil. It always has been so, from the first time our Lord cured the leper in Galilee; it will be so to the end of the world. And, therefore—to come back to the very place from which I started at the beginning of my sermon—therefore, whenever one of the days of the Lord is at hand, whenever God’s kingdom makes a great step forward, this same prophecy in our text is fulfilled in some striking and wonderful way. And I say it is fulfilled now in these days more than it ever has been. Christ is healing the sick, cleansing the leper, giving sight to the blind, raising the dead, and preaching the gospel to the poor, seven times more in these days in which we live than He did when He walked upon earth in Judæa.
Do you doubt my words? At all events you confess that the cure of all diseases comes from Christ. Then consider, I beseech you, how many more diseases are cured now than were formerly. One may say that the knowledge of medicine is not one hundred years old. Nothing, my friends, makes me feel more strongly what a wonderful and blessed time we live in, and how Christ is showing forth mighty works among us, than this same sudden miraculous improvement in the art of healing, which has taken place within the memory of man. Any country doctor now knows more, thank God, or ought to know, than the greatest London physicians did two generations ago. New cures for deafness, blindness, lameness, every disease that flesh is heir to, are being discovered year by year. Oh, my friends! you little know what Christ is doing among you, for your bodies as well as for your souls. There is not a parish in England now in which the poorest as well as the richest are not cured yearly of diseases, which, if they had lived a hundred years ago, would have killed them without hope or help. And then, when one looks at these great and blessed plans for what is called sanitary reform, at the sickness and the misery which has been done away with already by attending to them, even though they have only just begun to be put in practice—our hearts must be hard indeed if we do not feel that Christ is revealing to us the gifts of healing far more bountifully and mercifully than even He did to the first apostles.
But you will say, perhaps, the dead are not raised in these days. Oh, my friends! which shows Christ’s mercy most, to raise those who are already
