The Woman from Outside [On Swan River]. Footner Hulbert
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“You’ll leave within an hour,” said Stonor, consulting his watch. “I’ll see you off. Better get your things together.”
The man still lingered, and Stonor saw an unspoken question in his eye, a desire to ingratiate himself. Now Stonor, under his stern port as an officer of the law, was intensely curious about the fellow. With his good looks, his impudent assurance, his command of English, he was a notable figure in that remote district. The policeman permitted himself to unbend a little.
“What are you travelling in?” he asked.
“Dug-out.” Encouraged by the policeman’s altered manner, the self-styled Hooliam went on, with an air of taking Stonor into his confidence: “These niggers here are a funny lot, aren’t they? Still believe in magic.”
“In what way?”
“Why, they’re always talking about a White Medicine Man who lives beside a river off to the north-west. Ernest Imbrie they call him. Do you know him?”
“No.”
“He’s been to the post, hasn’t he?”
“No.”
“Well, how did he get into the country?”
“I don’t know.”
“These people say he works magic.”
“Well, if anyone wants to believe that—!”
“What do they say about him down at the post?”
“Plenty of foolishness.”
“But what?”
“You don’t expect me to repeat foolish gossip, do you?”
“No, but what do you think about him?”
“I don’t think.”
“They say that Gaviller’s lodged a complaint against him, and you’re going out there to arrest him as soon as it’s fit to travel.”
“That’s a lie. There’s no complaint against the man.”
“But you are going out there, aren’t you?”
“I can’t discuss my movements with you.”
“That means you are going. Is it true he sent in a whole bale of silver foxes to the post?”
“Say, what’s your interest in this man, anyway?” said Stonor, losing patience.
“Nothing at all,” said the breed carelessly. “These Indians are always talking about him. It roused my curiosity, that’s all.”
“Suppose you satisfy my curiosity about yourself,” suggested Stonor meaningly.
The old light of impudent mockery returned to the comely dark face. “Me? Oh, I’m only a no-account hobo,” he said. “I’ll have to be getting ready now.”
And so Stonor’s curiosity remained unsatisfied. To have questioned the man further would only have been to lower his dignity. True, he might have arrested him, and forced him to give an account of himself, but the processes of justice are difficult and expensive so far north, and the policemen are instructed not to make arrests except when unavoidable. At the moment it did not occur to Stonor but that the man’s questions about Imbrie were actuated by an idle curiosity.
When the hour was up, the entire population of Carcajou Point gathered on the shore to witness Hooliam’s departure. Stonor was there, too, of course, standing grimly apart from the rabble. Of what they thought of this summary deportation he could not be sure, but he suspected that if the whisky were all gone, they would not care much one way or the other. Hooliam was throwing his belongings in a dug-out of a different style from that used by the Beavers. It was ornamented with a curved prow and stern, such as Stonor had not before seen.
“Where did you get that boat?” he asked.
“I didn’t steal it,” answered Hooliam impudently. “Traded my horse for it and some grub at Fort Cardigan.”
Cardigan was a Company post on the Spirit a hundred miles or so above the Crossing. Stonor saw that Hooliam was well provided with blankets, grub, ammunition, etc., and that it was not Company goods.
When Hooliam was ready to embark, he addressed the crowd in an Indian tongue which strongly resembled Beaver, which Stonor spoke, but had different inflections. Freely translated, his words were:
“I go, men. The moose-berry (i.e., red-coat) wills it. I don’t like moose-berries. Little juice and much stone. To eat moose-berries draws a man’s mouth up like a tobacco-bag when the string is pulled.”
They laughed, with deprecatory side-glances at the policeman. They were not aware that he spoke their tongue. Stonor had no intention of letting them know it, and kept an inscrutable face. They pushed off the dug-out, and Hooliam, with a derisive wave of the hand, headed up river. All remained on the shore, and Stonor, seeing that they expected something more of Hooliam, remained also.
He had gone about a third of a mile when Stonor saw him bring the dug-out around and ground her on the beach. He made no move to get out, but a woman appeared from out of the shrubbery and got in. She was too far away for Stonor to distinguish anything of her features; her figure looked matronly.
“Who is that?” he asked sharply.
Several voices answered. “Hooliam’s woman. Hooliam got old woman for his woman”—with scornful laughter. Now that Hooliam was gone, they were prepared to curry favour with the policeman.
Stonor was careful not to show the uneasiness he felt. This was his first intimation that Hooliam had a companion. He considered following him in another dug-out, but finally decided against it. The fact that he had taken the woman aboard in plain sight smacked merely of bravado. A long experience of the red race had taught Stonor that they love to shroud their movements in mystery from the whites, and that in their most mysterious acts there is not necessarily any significance.
Hooliam, with a wave of his paddle, resumed his journey, and presently disappeared around a bend. Stonor turned on his heel and left the beach, followed by the people. They awaited his next move somewhat apprehensively, displaying an anxiety to please which suggested bad consciences. Stonor, however, contented himself with offering some private admonitions to Shose Cardinal, who seemed to take them in good part. He then prepared to return to the post. The people speeded his departure with relieved faces.
That night Stonor camped on the prairie half-way home. As he lay wooing sleep under the stars, his horse cropping companionably near by, a new thought caused him to sit up suddenly in his blankets.
“He mentioned the name Ernest Imbrie. The Indians never call him anything but the White Medicine Man. And even if they had picked up the name Imbrie at the post, they never speak of a man by his Christian name. If they had heard the name Ernest I doubt if they could pronounce it. Sounds as if he knew the name beforehand. Queer if there should be any connection there. I wish I hadn’t let him go so