The Bed-Book of Happiness. Harold Begbie
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In a shy street behind Long Acre, two honest dogs live who perform in Punch's shows. I may venture to say that I am on terms of intimacy with both, and that I never saw either guilty of the falsehood of failing to look down at the man inside the show, during the whole performance. The difficulty other dogs have in satisfying their minds about these dogs appears to be never overcome by time. The same dogs must encounter them over and over again, as they trudge along in their off-minutes behind the legs of the show and beside the drum; but all dogs seem to suspect their frills and jackets, and to sniff at them as if they thought those articles of personal adornment an eruption—a something in the nature of mange, perhaps. From this Covent-garden window of mine I noticed a country dog only the other day, who had come up to Covent Garden Market under a cart, and had broken his cord, an end of which he still trailed along with him. He loitered about the corners of the four streets commanded by my window; and bad London dogs came up and told him lies that he didn't believe; and worse London dogs came up and made proposals to him to go end steal in the market, which his principles rejected; and the ways of the town confused him, and he crept aside and lay down in a doorway. He had scarcely got a wink of sleep, when up comes Punch with Toby. He was darting to Toby for consolation and advice, when he saw the frill, and stopped, in the middle of the street, appalled. The show was pitched, Toby retired behind the drapery, the audience formed, the drum and pipes struck up. My country dog remained immovable, intently staring at these strange appearances, until Toby opened the drama by appearing on his ledge, and to him entered Punch, who put a tobacco-pipe into Toby's mouth. At this spectacle the country dog threw up his head, gave one terrible howl, and fled due west.
We talk of men keeping dogs, but we might often talk more expressively of dogs keeping men. I know a bull-dog in a shy corner of Hammersmith who keeps a man. He keeps him up a yard, and makes him go to the public-houses and lay wagers on him, and obliges him to lean against posts and look at him, and forces him to neglect work for him, and keeps him under rigid coercion. I once knew a fancy terrier who kept a gentleman—a gentleman who had been brought up at Oxford, too. The dog kept the gentleman entirely for his glorification, and the gentleman never talked about anything but the terrier. This, however, was not in a shy neighbourhood, and is a digression consequently.
There are a great many dogs in shy neighbourhoods who keep boys. I have my eye on a mongrel in Somerstown who keeps three boys. He feigns that he can bring down sparrows and unburrow rats (he can do neither), and he takes the boys out on sporting pretences into all sorts of suburban fields. He has likewise made them believe that he possesses some mysterious knowledge of the art of fishing, and they consider themselves incompletely equipped for the Hampstead ponds, with a pickle-jar and wide-mouthed bottle, unless he is with them and barking tremendously. There is a dog residing in the Borough of Southwark who keeps a blind man. He may be seen most days, in Oxford Street, haling the blind man away on expeditions wholly uncontemplated by, and unintelligible to, the man; wholly of the dog's conception and execution. Contrariwise, when the man has projects, the dog will sit down in a crowded thoroughfare and meditate. I saw him yesterday, wearing the money-tray like an easy collar, instead of offering it to the public, taking the man against his will, on the invitation of a disreputable cur, apparently to visit a dog at Harrow—he was so intent on that direction. The north wall of Burlington House Gardens, between the Arcade and the Albany, offers a shy spot for appointments among blind men at about two or three o'clock in the afternoon. They sit (very uncomfortably) on a sloping stone there, and compare notes. Their dogs may always be observed, at the same time, openly disparaging the men they keep, to one another, and settling where they shall respectively take their men when they begin to move again. At a small butcher's in a shy neighbourhood (there is no reason for suppressing the name; it is by Notting Hill, and gives upon the district called the Potteries), I know a shaggy black-and-white dog who keeps a drover. He is a dog of an easy disposition, and too frequently allows this drover to get drunk. On these occasions it is the dog's custom to sit outside the public-house, keeping his eye on a few sheep, plainly casting up in his mind how many he began with when he left the market, and at what places he has left the rest. I have seen him perplexed by not being able to account to himself for certain particular sheep. A light has gradually broken on him, he has remembered at what butcher's he left them, and in a burst of grave satisfaction has caught a fly off his nose, and shown himself much relieved. If I could at any time have doubted the fact that it was he who kept the drover, and not the drover who kept him, it would have been abundantly proved by his way of taking undivided charge of the six sheep, when the drover came out besmeared with red ochre and beer, and gave him wrong directions, which he calmly disregarded. He has taken the sheep entirely into his own hands, has merely remarked with respectful firmness, "That instruction would place them under an omnibus; you had better confine your attention to yourself—you will want it all"; and has driven his charge away, with an intelligence of ears and tail, and a knowledge of business, that has left his lout of a man very, very far behind.
As the dogs of shy neighbourhoods usually betray a slinking consciousness of being in poor circumstances—for the most part manifested in an aspect of anxiety, an awkwardness in their play, and a misgiving that somebody is going to harness them to something, to pick up a living—so the cats of shy neighbourhoods exhibit a strong tendency to relapse into barbarism. Not only are they made selfishly ferocious by ruminating on the surplus population around them, and on the densely crowded state of all the avenues to cats'-meat; not only is there a moral and politico-economical haggardness in them, traceable to these reflections; but they evince a physical deterioration. Their linen is not clean, and is wretchedly got up; their black turns rusty, like old mourning; they wear very indifferent fur; and take to the shabbiest cotton velvet, instead of silk velvet. I am on terms of recognition with several small streets of cats, about the Obelisk in Saint George's Fields, and also in the vicinity of Clerkenwell Green, and also in the back settlements of Drury Lane. In appearance, they are very like the women among whom they live. They seem to turn out of their unwholesome beds into the street, without any preparation. They leave their young families to stagger about the gutters, unassisted, while they frouzily quarrel and swear and scratch and spit at street corners. In particular, I remark that when they are about to increase their families (an event of frequent recurrence) the resemblance is strongly expressed in a certain dusty dowdiness down-at-heel self-neglect, and general giving up of things. I cannot honestly report that I have ever seen a feline matron of this class washing her face when in an interesting condition.
Not to prolong these notes of uncommercial travel among the lower animals of shy neighbourhoods by dwelling at length upon the exasperated moodiness of the tom-cats and their resemblance in many respects to a man and a brother, I will come to a close with a word on the fowls of the same localities.
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