reasoning human being. He finds that the scant satisfaction that he can force out of reality is not enough. “There is no getting along without auxiliary-constructions,” Th. Fontaine once said. The creation of the psychic realm of fancy has its complete counterpart in the establishment of “preserves” and “conservation projects” in those places where the demands of husbandry, traffic and industry threaten quickly to change the original face of the earth into something unrecognizable. The national reserves maintain this old condition of things, which otherwise has everywhere been regretfully sacrificed to necessity. Everything may grow and spread there as it will, even that which is useless and harmful. The psychic realm of phantasy is such a reservation withdrawn from the principles of reality.
The best known productions of phantasy are the so-called “day dreams,” which we already know, pictured satisfactions of ambitious, of covetous and erotic wishes, which flourish the more grandly the more reality admonishes them to modesty and patience. There is unmistakably shown in them the nature of imaginative happiness, the restoration of the independence of pleasurable gratification from the acquiescence of reality. We know such day dreams are nuclei and models for the dreams of night. The night dream is essentially nothing but a day dream, distorted by the nocturnal forms of psychological activity, and made available by the freedom which the night gives to instinctive impulses. We have already become acquainted with the idea that a day dream is not necessarily conscious, that there are also unconscious day dreams. Such unconscious day dreams are as much the source of night dreams as of neurotic symptoms.
The significance of phantasy for the development of symptoms will become clear to you by the following: We have said that in a case of renunciation, the libido occupies regressively the positions once abandoned by it, to which, nevertheless, it has clung in certain ways. We shall neither retract this statement nor correct it, but we shall insert a missing link. How does the libido find its way to these points of fixation? Well, every object and tendency of the libido that has been abandoned, is not abandoned in every sense of the word. They, or their derivatives, are still held in presentations of the phantasy, with a certain degree of intensity. The libido need only retire to the imagination in order to find from them the open road to all suppressed fixations. These phantasies were happy under a sort of tolerance, there was no conflict between them and the ego, no matter how acute the contrast, so long as a certain condition was observed — a condition quantitative in nature that is now disturbed by the flowing back of the libido to the phantasies. By this addition the accumulation of energy in the phantasies is heightened to such a degree that they become assertive and develop a pressure in the direction of realization. But that makes a conflict between them and the ego inevitable. Whether formerly conscious or unconscious, they now are subject to suppression by the ego and are victims to the attraction of the unconscious. The libido wanders from phantasies now unconscious to their sources in unconsciousness, and back to its own points of fixation.
The return of the libido to phantasy is an intermediate step on the road to symptom development and well deserves a special designation. C. G. Jung coined for it the very appropriate name of introversion, but inappropriately he also lets it stand for other things. Let us therefore retain the idea that introversion signifies the turning aside of the libido from the possibilities of actual satisfaction and the excessive accumulation of the phantasies hitherto tolerated as harmless. An introvert is not yet a neurotic, but he finds himself in a labile situation; he must develop symptoms at the next dislocation of forces, if he does not find other outlets for his pent-up libido. The intangible nature of neurotic satisfaction and the neglect of the difference between imagination and reality are already determined by arrest in the phase of introversion.
You have certainly noticed that in the last discussions I have introduced a new factor into the structure of the etiological chain, namely, the quantity, the amount of energy that comes under consideration. We must always take this factor into account. Purely qualitative analysis of the etiological conditions is not sufficient. Or, to put it in another way, a dynamic conception alone of these psychic processes is not enough; there is need of an economic viewpoint. We must say to ourselves that the conflict between two impulses is not released before certain occupation-intensities have been reached, even though the qualitative conditions have long been potent. Similarly, the pathogenic significance of the constitutional factors is guided by how much more of a given component impulse is present in the predisposition over and above that of another; one can even conceive the predispositions of all men to be qualitatively the same and to be differentiated only by these quantitative conditions. The quantitative factor is no less important for the power of resistance against neurotic ailments. It depends upon what amount of unused libido a person can hold freely suspended, and upon how large a fraction of the libido he is able to direct from the sexual path to the goal of sublimation. The final goal of psychological activity, which may be described qualitatively as striving towards pleasure-acquisition and avoidance of unpleasantness, presents itself in the light of economic considerations as the task of overcoming the gigantic stimuli at work in the psychological apparatus, and to prevent those obstructions which cause unpleasantness.
So much I wanted to tell you about symptom development in the neuroses. Yes, but do not let me neglect to emphasize this especially: everything I have said here relates to the symptom development in hysteria. Even in compulsion neuroses, which retain the same fundamentals, much is found that is different. The counter-siege directed against the claims of the instincts, of which we have spoken in connection with hysteria, press to the fore in compulsion neuroses, and control the clinical picture by means of so-called “reaction-formations.” The same kind and more far-reaching variations are discoverable among the other neuroses, where the investigations as to the mechanism of symptom development have in no way been completed.
Before I leave you today I should like to have your attention for a while for an aspect of imaginative life which is worthy of the most general interest. For there is a way back from imagination to reality and that is — art. The artist is an incipient introvert who is not far from being a neurotic. He is impelled by too powerful instinctive needs. He wants to achieve honor, power, riches, fame and the love of women. But he lacks the means of achieving these satisfactions. So like any other unsatisfied person, he turns away from reality, and transfers all his interests, his libido, too, to the elaboration of his imaginary wishes, all of which might easily point the way to neurosis. A great many factors must combine to present this termination of his development; it is well known how often artists especially suffer from a partial inhibition of their capacities through neurosis. Apparently their constitutions are strongly endowed with an ability to sublimize and to shift the suppression determining their conflicts. The artist finds the way back to reality in this way. He is not the only one who has a life of imagination. The twilight-realm of phantasy is upheld by the sanction of humanity and every hungry soul looks here for help and sympathy. But for those who are not artists, the ability to obtain satisfaction from imaginative sources is very restricted. Their relentless suppressions force them to be satisfied with the sparse day dreams which may become conscious. If one is a real artist he has more at his disposal. In the first place, he understands how to elaborate his day dreams so that they lose their essentially personal element, which would repel strangers, and yield satisfaction to others as well. He also knows how to disguise them so that they do not easily disclose their origin in their despised sources. He further possesses the puzzling ability of molding a specific material into a faithful image of the creatures of his imagination, and then he is able to attach to this representation of his unconscious phantasies so much pleasurable gratification that, for a time at least, it is able to outweigh and release the suppressions. If he is able to accomplish all this, he makes it possible for others, in their return, to obtain solace and consolation from their own unconscious sources of gratification which had become inaccessible. He wins gratitude and admiration for himself and so, by means of his imagination, achieves the very things which had at first only an imaginary existence for him: honor, power, and the love of women.
TWENTY-FOURTH LECTURE
GENERAL THEORY OF THE NEUROSES
