The Greatest Works of Geneviève Behrend. Geneviève Behrend
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I have studied the subject now for several years, and have a general acquaintance with the leading features of most of the systems which, unfortunately, occupy attention in many circles at the present time, such as Theosophy, The Tarot, The Kabala, and the like, and I have no hesitation in saying that, to the best of my judgment, all sorts and descriptions of so-called occult study are in direct opposition to the real life-giving Truth, and, therefore, you must not expect any teaching on such lines as these.
We hear a great deal these days about Initiation; but, believe me, the more you try to become a so-called "Initiate" the further you will put yourself from living life. I speak after many years of careful study and consideration when I say that the Bible and its Revelation of Christ is the one thing really worth studying, and th at is a subject large enough in all conscience, embracing, as it does, our outward life and of everyday concerns, and also the inner springs of our life and all that we can in general terms conceive of the life in the unseen after putting off the body at death.
You have expressed a very great degree of confidence in my teaching, and if your confidence is such that you wish, as you say, to put yourself entirely under my guidance, I can only accept it as a very serious responsibility, and should have to ask you to exhibit that confidence by refusing to look into such so-called "Mysteries" as I would forbid you to look into.
I am speaking from experience; but the result will be that much of my teaching will appear to be very simple, perhaps to some extent dogmatic, and you will say you have heard much of it before.
Faith in God, Prayer and Worship, approach to the Father through Christ -all this is in a certain sense familiar to you; and all I can hope to do is perhaps to throw a little more light on these subjects, that they may become to you, not merely traditional words, but present living facts.
I have been thus explicit as I do not want you to have any disappointment, and also I should say that our so-called course of study will be only friendly conversations at such times as we can fit them in, either you coming to our house, or I to yours, as may be most convenient at the time.
Also, I will lend you some books that will be helpful, but they are very few, and in no sense occult.
Now, if all this falls in with your ideas, we shall, I am sure, be very glad to see you at Ruan Manor, and you will find that the residents there, though few, are very friendly and the neighborhood very pretty.
But, on the other hand, if you feel that you want some other source of learning, do not mind saying so, only you will never find any substitute for Christ.
I trust you will not mind my writing you like this, but I do not want you to come all the way down to Cornwall, and then be disappointed.
With kindest regards,
Yours sincerely,
(Signed) T. TROWARD.
This copy of Troward's letter, to my mind, is the greatest thing I can give you.
Chapter 11
HOW TO BRING THE POWER IN YOUR WORD INTO ACTION
In your every word there is the power germ that expands and projects itself in the direction your word indicates, and ultimately develops into physical expression. For example, you wish to establish joy in your consciousness. Just repeat the word "joy" secretly, persistently and emphatically. The joy germ begins to expand and project itself until your whole being is filled with joy. This is not a mere fancy, but a truth. Once you experience this power, you will "daily prove that these facts have not been fabricated to fit a theory, but the theory has been built up by careful observation of facts." Everyone knows that joy comes from within. Another may give you cause for joy, but no one can be joyous for you. Joy is a state of consciousness, and consciousness is purely Troward says, "Mental."
Mental faculties always work under something which stimulates them, and this stimulus may come either from without, through the external senses, or from within by the consciousness of something not perceptible on the physical plane. The recognition of this interior source of stimulus enables you to bring into your consciousness any state you "desire." Once a thing seems normal to you, it is as surely yours, through the law of growth and attraction, as it is yours to know addition after you have the conscious use of figures.
This method of repeating the word makes the word in all of its limitless meaning yours, because words are the embodiment of thoughts, and thought is creative, neither good nor bad, simply creative. This is the reason why Faith builds up and Fear destroys. "Only believe, and all things are possible unto you." It is Faith that gives you dominion over every adverse circumstance or condition. It is your word of faith that sets you free, not faith in any specific thing or act, but simple Faith in your best self in all ways. It is because of this ever-present creative power within the heart of the word that makes your health, your peace of mind and your financial condition a reproduction of your most habitual thought. Try to believe and understand this, and you will find yourself Master of every adverse circumstance or condition, a Prince of Power.
Chapter 12
HOW TO INCREASE YOUR FAITH
But, you ask - How can I speak the word of Faith when I have little or no faith? Every living thing has faith in something or somebody. It is the quality of the creative energy in the positive Faith thought which gives it vitality, not the form it takes. Even intense fear is alive with faith. You fear smallpox because you believe it possible for you to contract it. You fear poverty and loneliness because you believe them possible for you.
It is your habitual tendency of thought that reappears in your mind, your body and your affairs, not the occasional thought upon some specific line or desire. It is the Faith which understands that every creation hadits birth in the womb of thought -words that gives you dominion over all things, your lesser self included, and this feeling of faith is increased and intensified through observing what it does.
This observation is the observation of your state of consciousness when you did, not when you hoped you might, but feared it was too good to be true. How did you feel that time when you simply had to bring yourself into a better frame of mind and did, or you had to have a certain thing and got it? Live these experiences over again and again (mentally) until you really feel in touch with the self that knows and does, and the best there is, is yours.
Chapter 13
THE REWARD OF INCREASED FAITH
Because you have expanded your faith into the faith and laws of the universe that know no failure, your faith in the best of yourself (the principle of life in you) has brought you into conscious realization that you are not a victim of the universe, but a part of it. Consequently, there is that within yourself which is able to make conscious contact with the universal principal of law and power, and enables you to press all the particular laws of nature, whether visible or invisible, into serving your particular demand or desire, and thereby