target="_blank" rel="nofollow" href="#ulink_369ab15d-909c-526b-87e9-0c6815b72783">648. Leahy, ii. 105 f.; Curtin, MFI 264, 318; Joyce, PN i. 174; Rees, 453. Cf. Ailred, Life of S. Ninian, c. 8.
649. Jocelyn, Vita S. Kentig. c. 24; Rees, 293, 323.
650. Tacitus, Germ. xlv.; Blanchet, i. 162, 165; Reinach, BF 255 f., CMR i. 168; Bertrand, Arch. Celt. 419.
651. Pennant, Tour in Scotland, 268; Reinach, RC xxii. 158, CMR i. 67.
652. Pausan, vii. 17, 18; Johnson, Journey, 136.
653. Joyce, SH ii. 127; IT i. 99, 256 (Bricriu's feast and the tale of Macdatho's swine).
654. Strabo, iv. 4. 3, says these swine attacked strangers. Varro, de Re Rustica, ii. 4, admires their vast size. Cf. Polyb. ii. 4.
655. The hunt is first mentioned in Nennius, c. 79, and then appears as a full-blown folk-tale in Kulhwych, Loth, i. 185 f. Here the boar is a transformed prince.
656. I have already suggested, p. 106, supra, that the places where Gwydion halted with the swine of Elysium were sites of a swine-cult.
657. RC xiii. 451. Cf. also TOS vi. "The Enchanted Pigs of Oengus," and Campbell, LF 53.
658. L'Anthropologie, vi. 584; Greenwell, British Barrows, 274, 283, 454; Arch. Rev. ii. 120.
659. Rev. Arch. 1897, 313.
660. Reinach, "Zagreus le serpent cornu," Rev. Arch. xxxv. 210.
661. Reinach, BF 185; Bertrand, 316.
662. "Cúchulainn's Sick-bed," D'Arbois, v. 202.
663. See Reinach, CMR i. 57.
664. CIL xiii. 5160, xii. 2199. Rh^ys, however, derives Artaios from ar, "ploughed land," and equates the god with Mercurius Cultor.
665. CIL xii. 1556-1558; D'Arbois, RC x. 165.
666. For all these place and personal names, see Holder and D'Arbois, op. cit. Les Celtes, 47 f., Les Druides, 157 f.
667. See p. 32, supra; Reinach, CMR i. 72, Rev. Arch. ii. 123.
668. O'Grady, ii. 123.
669. Epona is fully discussed by Reinach in his Epona, 1895, and in articles (illustrated) in Rev. Arch. vols. 26, 33, 35, 40, etc. See also ii. 1898, 190.
670. Reinach suggests that this may explain why Vercingetorix, in view of siege by the Romans, sent away his horses. They were too sacred to be eaten. Cæsar, vii. 71; Reinach, RC xxvii. 1 f.
671. Juvenal, viii. 154; Apul. Metam. iii. 27; Min. Felix, Octav. xxvii. 7.
672. For the inscriptions, see Holder, s.v. "Epona."
673. CIL iii. 7904.
674. CIL xiii. 3071; Reinach, BF 253, CMR i. 64, Répert. de la Stat. ii. 745; Holder, ii. 651-652.
675. Granger, Worship of the Romans, 113; Kennedy, 135.
676. Grimm, Teut. Myth. 49, 619, 657, 661-664.
677. Frazer, Golden Bough2, ii. 281, 315.
678. Cæsar, v. 21, 27. Possibly the Dea Bibracte of the Aeduans was a beaver goddess.
679. O'Curry, MC ii. 207; Elton, 298.
680. Girald. Cambr. Top. Hib. ii. 19, RC ii. 202; Folk-Lore, v. 310; IT iii. 376.
681. O'Grady, ii. 286, 538; Campbell, The Fians, 78; Thiers, Traité des Superstitions, ii. 86.
682. Lady Guest, ii. 409 f.
683. Blanchet, i. 166, 295, 326, 390.
684. See p. 209, supra.
685. Diod. Sic. v. 30; IT iii. 385; RC xxvi. 139; Rh^ys, HL 593.
686. Man. Hist. Brit. p. x.
687. Herodian, iii. 14, 8; Duald MacFirbis in Irish Nennius, p. vii; Cæsar, v. 10; ZCP iii. 331.
688. See Reinach, "Les Carnassiers androphages dans l'art gallo-romain," CMR i. 279.
689. See Holder, s.v.
