beyond the limits of the inn of his abode, and the chapel not far from it, in which he was accustomed to offer his Sabbath devotions. This place was the first to which he made a public and frequent resort; and though he did not always attempt to advance towards the uppermost seat in the synagogue, he attracted attention from the mere singularity of his appearance.
“Such was the eccentric, incongruous individual who surprised our city by proposing himself as a third candidate for its representation, and who created an entertaining contest for the honor, long after the sitting candidates had composed themselves to the delightful vision of an inexpensive and unopposed return. The notion of representing the city originated beyond all doubt in the fertile brain of the man himself. It would seem to have been almost as sudden a thought in his mind, as it was a sudden and surprising movement in the view of the city; nor have we been able to ascertain whether his sojourn at the Rose was the cause or the effect of his offering to advocate our interests in Parliament — whether he came to the city with that high-minded purpose, or subsequently formed the notion, when he saw, or thought he saw, an opening for a stranger of enterprise like himself.
* * * * *
“As the county election drew on, we believe between the nomination on Barham Downs and the voting in the cattle market of the city, the draught of a certain handbill was sent to a printer of this city, with a request that he would publish it without delay. Our readers will not be surprised that he instantly declined the task; but as we have obtained possession of the copy, and its publication can now do no injury to any one, we entertain them with a sight of this delectable sample of Courtenay prudence and politeness.
“‘O yes! O yes! O yes! I, Lord Viscount William Courtenay, of Powderham Castle, Devon, do hereby proclaim Sir Thomas Tylden, Sir Brook Brydges, Sir Edward Knatchbull, and Sir William Cosway, four cowards, unfit to represent, or to assist in returning members of Parliament to serve the brave men of Kent.
“‘Percy Honeywood Courtenay, of Hales and Evington Place, Kent, and Knight of Malta.
“‘Any gentleman desiring to know the reasons why Lord Courtenay so publicly exposes backbiters, any man of honor shall have satisfaction at his hands, and in a public way, according to the laws of our land — trial by combat; when the Almighty God, the Lord of Hosts is his name, can decide the “truth,” whether it is a libel or not. I worship truth as my God, and will die for it — and upon this we will see who is strongest, God or man.’
“It is a coincidence too curious to be overlooked, that this doughty champion of truth should so soon have removed himself from public life by an act of deliberate and wanton perjury. We never read any of his rhapsodies, periodical or occasional, till the publication of this essay imposed the self-denying task upon us; but now we find that they abound in strong and solemn appeals to the truth; in bold proclamations that truth is his palladium; in evidences that he writes and raves, that he draws his sword and clenches his fist, that he expends his property and the property of others committed to his hands, in no cause but that of truth! His famous periodical contains much vehement declamation in defence of certain doctrines of religion, which he terms the truth of the sublime system of Christianity, and for which alone he is content to live, and also willing to die. All who deviate from his standard of truth, whether theological or moral, philosophical or political, he appears to consider as neither fit for life nor death. Now it is a little strange, his warmest followers being witness, that such an advocate of truth should have become the willing victim of falsehood, the ready and eager martyr of the worst form of falsehood — perjury.
“The decline of his influence between the city and county elections has been partly attributed, and not without reason, to the sudden change in his appearance from comparative youth to advancing, if not extreme age. On the hustings of the city he shone forth in all the dazzling lustre of an Oriental chief; and such was the effect of gay clothing on the meridian of life, that his admirers, especially of the weaker sex, would insist upon it that he had not passed the beautiful spring-time of May. There were, indeed, some suspicious appearances of a near approach to forty, if not two or three years beyond it; but these were fondly ascribed to his foreign travels in distant and insalubrious climes; he had acquired his duskiness of complexion, and his strength of feature and violence of gesture, and his profusion of beard, in Egypt and Syria, in exploring the catacombs of the one country, and bowing at the shrines of the other. On the other hand, the brilliancy of his eye, the melody of his voice, and the elasticity of his muscles and limbs, were sufficient arguments in favor of his having scarcely passed the limit that separates manhood from youth.
“All doubts on these points were removed, when the crowd of his fair admirers visited him at the retirement of his inn, and the intervals of his polling. These sub-Rosa interviews — we allude to the name of the inn, and not to anything like privacy there, which the very place and number of the visitors altogether precluded — convinced them that he was even a younger and lovelier man than his rather boisterous behavior in the hall would allow them to hope. In fact, he was now installed by acclamation Knight of Canterbury as well as Malta, and King of Kent as well as Jerusalem! It became dangerous then to whisper a syllable of suspicion against his wealth or rank, his wisdom or beauty; and all who would not bow down before this golden image were deemed worthy of no better fate than Shadrach, Meshach, and Abednego — to be cast into a burning fiery furnace.”
As a sequel to the above story, it may be added that the knight of Malta became the inmate of a lunatic asylum; and on his liberation was shot at the head of a band of Kentish hinds, whom he had persuaded that he was the Messiah!
75. A pipe of tobacco.
76. A drink composed of beer, eggs, and brandy.
77. The supposed malignant influence of this plant is frequently alluded to by our elder dramatists; and with one of the greatest of them, Webster — as might be expected from a muse revelling like a ghoul in graves and sepulchres — it is an especial favorite. But none have plunged so deeply into the subject as Sir Thomas Browne. He tears up the fable root and branch. Concerning the danger ensuing from eradication of the mandrake, the learned physician thus writes: “The last assertion is, that there follows a hazard of life to them that pull it up, that some evil fate pursues them, and that they live not very long hereafter. Therefore the attempt hereof among the ancients was not in ordinary way; but, as Pliny informeth, when they intended to take up the root of this plant, they took the wind thereof, and with a sword describing three circles about it, they digged it up, looking toward the west. A conceit not only injurious unto truth and confutable by daily experience, but somewhat derogatory unto the providence of God; that is, not only to impose so destructive a quality on any plant, but to conceive a vegetable whose parts are so useful unto many, should, in the only taking up, prove mortal unto any. This were to introduce a second forbidden fruit, and enhance the first malediction, making it not only mortal for Adam to taste the one, but capital for his posterity to eradicate or dig up the other.”—Vulgar Errors, book ii. c. vi.
78. The moon.
79. Light.
80. Highwayman.
81. “Cherry-colored — black; there being black cherries as well as red.”—Grose.
82. Sword.
