The Rise and Fall of Athens. Эдвард Бульвер-Литтон
Чтение книги онлайн.
Читать онлайн книгу The Rise and Fall of Athens - Эдвард Бульвер-Литтон страница 21
VII. Beyond Boeotia lies Phocis, originally colonized, according to the popular tradition, by Phocus from Corinth. Shortly after the Dorian irruption, monarchy was abolished and republican institutions substituted. In Phocis were more than twenty states independent of the general Phocian government, but united in a congress held at stated times on the road between Daulis and Delphi. Phocis contained also the city of Crissa, with its harbour and the surrounding territory inhabited by a fierce and piratical population, and the sacred city of Delphi, on the southwest of Parnassus.
VIII. Of the oracle of Delphi I have before spoken—it remains only now to point out to the reader the great political cause of its rise into importance. It had been long established, but without any brilliant celebrity, when happened that Dorian revolution which is called the “Return of the Heraclidae.” The Dorian conquerors had early steered their course by the advice of the Delphian oracle, which appeared artfully to favour their pretensions, and which, adjoining the province of Doris, had imposed upon them the awe, and perhaps felt for them the benevolence, of a sacred neighbour. Their ultimate triumph not only gave a striking and supreme repute to the oracle, but secured the protection and respect of a race now become the most powerful of Greece. From that time no Dorian city ever undertook an enterprise without consulting the Pythian voice; the example became general, and the shrine of the deity was enriched by offerings not only from the piety of Greece, but the credulous awe of barbarian kings. Perhaps, though its wealth was afterward greater, its authority was never so unquestioned as for a period dating from about a century preceding the laws of Solon to the end of the Persian war. Delphi was wholly an independent state, administered by a rigid aristocracy 106; and though protected by the Amphictyonic council, received from its power none of those haughty admonitions with which the defenders of a modern church have often insulted their charge. The temple was so enriched by jewels, statues, and vessels of gold, that at the time of the invasion of Xerxes its wealth was said to equal in value the whole of the Persian armament and so wonderful was its magnificence, that it appeared more like the Olympus of the gods than a human temple in their honour. On the ancient Delphi stands now the monastery of Kastri. But still you discover the terraces once crowded by fans—still, amid gloomy chasms, bubbles the Castalian spring—and yet permitted to the pilgrim’s gaze is the rocky bath of the Pythia, and the lofty halls of the Corycian Cave.
IX. Beyond Phocis lies the country of the Locrians, divided into three tribes independent of each other—the Locri Ozolae, the Locri Opuntii, the Locri Epicnemidii. The Locrians (undistinguished in history) changed in early times royal for aristocratic institutions.
The nurse of the Dorian race—the small province of Doris—borders the Locrian territory to the south of Mount Oeta; while to the west of Locris spreads the mountainous Aetolia, ranging northward from Pindus to the Ambracian Bay. Aetolia gave to the heroic age the names of Meleager and Diomed, but subsequently fell into complete obscurity. The inhabitants were rude and savage, divided into tribes, nor emerged into importance until the latest era of the Grecian history. The political constitution of Aetolia, in the time referred to, is unknown.
X. Acarnania, the most western country of central Greece, appears little less obscure at this period than Aetolia, on which it borders; with Aetolia it arose into eminence in the Macedonian epoch of Greek history.
XI. Northern Greece contains two countries—Thessaly and Epirus.
In Thessaly was situated the long and lofty mountain of the divine Olympus, and to the more southern extreme rose Pindus and Oeta. Its inhabitants were wild and hardy, and it produced the most celebrated breed of horses in Greece. It was from Thessaly that the Hellenes commenced their progress over Greece—it was in the kingdoms of Thessaly that the race of Achilles held their sway; but its later history was not calculated to revive the fame of the Homeric hero; it appears to have shared but little of the republican spirit of the more famous states of Greece. Divided into four districts (Thessaliotis, Pelasgiotis, Phthiotis, and Hestiaeotis), the various states of Thessaly were governed either by hereditary princes or nobles of vast possessions. An immense population of serfs, or penestae, contributed to render the chiefs of Thessaly powerful in war and magnificent in peace. Their common country fell into insignificance from the want of a people—but their several courts were splendid from the wealth of a nobility.
XII. Epirus was of somewhat less extent than Thessaly, and far less fertile; it was inhabited by various tribes, some Greek, some barbarian, the chief of which was the Molossi, governed by kings who boasted their descent from Achilles. Epirus has little importance or interest in history until the sun of Athens had set, during the ascendency of the Macedonian kings. It contained the independent state of Ambracia, peopled from Corinth, and governed by republican institutions. Here also were the sacred oaks of the oracular Dodona.
XIII. We now come to the states of the Peloponnesus, which contained eight countries.
Beyond Megaris lay the territory of Corinth: its broad bay adapted it for commerce, of which it availed itself early; even in the time of Homer it was noted for its wealth. It was subdued by the Dorians, and for five generations the royal power rested with the descendants of Aletes 107, of the family of the Heraclidae. By a revolution, the causes of which are unknown to us, the kingdom then passed to Bacchis, the founder of an illustrious race (the Bacchiadae), who reigned first as kings, and subsequently as yearly magistrates, under the name of Prytanes. In the latter period the Bacchiadae were certainly not a single family, but a privileged class—they intermarried only with each other—the administrative powers were strictly confined to them—and their policy, if exclusive, seems to have been vigorous and brilliant. This government was destroyed, as under its sway the people increased in wealth and importance; a popular movement, headed by Cypselus, a man of birth and fortune, replaced an able oligarchy by an abler demagogue (BC 655). Cypselus was succeeded by the celebrated Heriander (BC 625), a man, whose vices were perhaps exaggerated, whose genius was indisputable. Under his nephew Psammetichus, Corinth afterward regained its freedom. The Corinthians, in spite of every change in the population, retained their luxury to the last, and the epistles of Alciphron, in the second century after Christ, note the ostentation of the few and the poverty of the many. At the time now referred to, Corinth—the Genoa of Greece—was high in civilization, possessed of a considerable naval power, and in art and commerce was the sole rival on the Grecian continent to the graceful genius and extensive trade of the Ionian colonies.
XIV. Stretching from Corinth along the coast opposite Attica, we behold the ancient Argolis. Its three principal cities were Argos, Mycenae, and Epidaurus. Mycenae, at the time of the Trojan war, was the most powerful of the states of Greece; and Argos, next to Sicyori, was reputed the most ancient. Argolis suffered from the Dorian revolution, and shortly afterward the regal power, gradually diminishing, lapsed into republicanism 108. Argolis contained various independent states—one to every principal city.
XV. On the other side of Corinth, almost opposite Argolis, we find the petty state of Sicyon. This was the most ancient of the Grecian states, and was conjoined to the kingdom of Agamemnon at the Trojan war. At first it was possessed by Ionians, expelled subsequently by the Dorians, and not long after seems to have lapsed into a democratic republic. A man of low birth, Orthagoras, obtained the tyranny, and it continued in his family for a century, the longest tyranny in Greece, because the gentlest. Sicyon