or strap, which makes us feel very sad, as boys when not sinning the dreadful sins mentioned above seem just as good as girls, and never cry when switched, and say it does not hurt much.
We now approach girls, which we know better, being one. Girls seem better than boys because their sins are not so noisy and showy. They can disobey their parents and aunts, whisper in silent hour, cheat in lessons, say angry things to their schoolmates, tell lies, be sulky and lazy, but all these can be conducted quite ladylike and genteel, and nobody wants to strap girls because their skins are tender and get black and blue very easily.
Punishments make one very unhappy and rewards very happy, and one would think when one is happy one would behave the best. We were acquainted with a girl who gave herself rewards every day for a week, and it seemed to make her as lovely a character as one could wish; but perhaps if one went on for years giving rewards to onesself one would become selfish. One cannot tell, one can only fear.
If a dog kills a sheep we should whip him straight away, and on the very spot where he can see the sheep, or he will not know what we mean, and may forget and kill another. The same is true of the human race. We must be firm and patient in punishing, no matter how much we love the one who has done wrong, and how hungry she is. It does no good to whip a person with one hand and offer her a pickled beet with the other. This confuses her mind, and she may grow up not knowing right from wrong. (The striking example of the pickled beet was removed from the essay by the refined but ruthless Miss Dearborn, who strove patiently, but vainly, to keep such vulgar images out of her pupils’ literary efforts.)
We now respectfully approach the Holy Bible and the people in the Bible were punished the whole time, and that would seem to make it right. Everybody says Whom the Lord loveth he chasteneth; but we think ourself, that the Lord is a better punisher than we are, and knows better how and when to do it having attended to it ever since the year B.C. while the human race could not know about it till 1492 A.D., which is when Columbus discovered America.
We do not believe we can find out all about this truly great and national subject till we get to heaven, where the human race, strapped and unstrapped, if any, can meet together and laying down their harps discuss how they got there.
And we would gently advise boys to be more quiet and genteel in conduct and try rewards to see how they would work. Rewards are not all like the little rosebud merit cards we receive on Fridays, and which boys sometimes tear up and fling scornfully to the breeze when they get outside, but girls preserve carefully in an envelope.
Some rewards are great and glorious, for boys can get to be governor or school trustee or road commissioner or president, while girls can only be wife and mother. But all of us can have the ornament of a meek and lowly spirit, especially girls, who have more use for it than boys.
R.R.R.
STORIES AND PEOPLE
October, 187—
There are people in books and people in Riverboro, and they are not the same kind. They never talk of chargers and palfreys in the village, nor say How oft and Methinks, and if a Scotchman out of Rob Roy should come to Riverboro and want to marry one of us girls we could not understand him unless he made motions; though Huldah Meserve says if a nobleman of high degree should ask her to be his,—one of vast estates with serfs at his bidding,—she would be able to guess his meaning in any language.
Uncle Jerry Cobb thinks that Riverboro people would not make a story, but I know that some of them would.
Jack-o’-lantern, though only a baby, was just like a real story if anybody had written a piece about him: How his mother was dead and his father ran away and Emma Jane and I got Aunt Sarah Cobb to keep him so Mr. Perkins wouldn’t take him to the poor farm; and about our lovely times with him that summer, and our dreadful loss when his father remembered him in the fall and came to take him away; and how Aunt Sarah carried the trundle bed up attic again and Emma Jane and I heard her crying and stole away.
Mrs. Peter Meserve says Grandpa Sawyer was a wonderful hand at stories before his spirit was broken by grandmother. She says he was the life of the store and tavern when he was a young man, though generally sober, and she thinks I take after him, because I like compositions better than all the other lessons; but mother says I take after father, who always could say everything nicely whether he had anything to say or not; so methinks I should be grateful to both of them. They are what is called ancestors and much depends upon whether you have them or not. The Simpsons have not any at all. Aunt Miranda says the reason everybody is so prosperous around here is because their ancestors were all first settlers and raised on burnt ground. This should make us very proud.
Methinks and methought are splendid words for compositions. Miss Dearborn likes them very much, but Alice and I never bring them in to suit her. Methought means the same as I thought, but sounds better. Example: If you are telling a dream you had about your aged aunt:
Methought I heard her say
My child you have so useful been
You need not sew today.
This is a good example one way, but too unlikely, woe is me!
This afternoon I was walking over to the store to buy molasses, and as I came off the bridge and turned up the hill, I saw lots and lots of heelprints in the side of the road, heelprints with little spike holes in them.
“Oh! The river drivers have come from up country,” I thought, “and they’ll be breaking the jam at our falls tomorrow.” I looked everywhere about and not a man did I see, but still I knew I was not mistaken for the heelprints could not lie. All the way over and back I thought about it, though unfortunately forgetting the molasses, and Alice Robinson not being able to come out, I took playtime to write a story. It is the first grown-up one I ever did, and is intended to be like Cora the Doctor’s Wife, not like a school composition. It is written for Mr. Adam Ladd, and people like him who live in Boston, and is the printed kind you get money for, to pay off a mortgage.
LANCELOT OR THE PARTED LOVERS
A beautiful village maiden was betrothed to a stallwart river driver, but they had high and bitter words and parted, he to weep into the crystal stream as he drove his logs, and she to sigh and moan as she went about her round of household tasks.
At eventide the maiden was wont to lean over the bridge and her tears also fell into the foaming stream; so, though the two unhappy lovers did not know it, the river was their friend, the only one to whom they told their secrets and wept into.
The months crept on and it was the next July when the maiden was passing over the bridge and up the hill. Suddenly she spied footprints on the sands of time.
“The river drivers have come again!” she cried, putting her hand to her side for she had a slight heart trouble like Cora and Mrs. Peter Meserve, that doesn’t kill.
“They HAVE come indeed; ESPECIALLY ONE YOU KNOW,” said a voice, and out from the alder bushes sprung Lancelot Littlefield, for that was the lover’s name and it was none other than he. His hair was curly and like living gold. His shirt, white of flannel, was new and dry, and of a handsome color, and as the maiden looked at him she could think of nought but a fairy prince.
“Forgive,” she mermered, stretching out her waisted hands.
“Nay, sweet,” he replied. “‘Tis I should say that to you,” and bending gracefully on one knee he kissed the hem of her dress. It was a rich pink gingham check, ellaborately ornamented with
