the factors which allow us to bring the perversions into relation with the normal sexual life, and which are available also for their classification. The perversions are either (a) anatomical transgressions of the bodily regions destined for sexual union, or (b) a lingering at the intermediary relations to the sexual object which should normally be rapidly passed on the way to the definite sexual aim.
(a) Anatomical Transgression
Overestimation of the Sexual Object.—The psychic estimation in which the sexual object as a goal of the sexual impulse shares is only in the rarest cases limited to the genitals; generally it embraces the whole body and tends to include all sensations emanating from the sexual object. The same overestimation spreads over the psychic sphere and manifests itself as a logical blinding (diminished judgment) in the face of the psychic attainments and perfections of the sexual object, as well as a blind obedience to the judgments issuing from the latter. The full faith of love thus becomes an important, if not the primordial source of authority.[14]
It is this sexual overvaluation, which so ill agrees with the restriction of the sexual aim to the union of the genitals only, that assists other parts of the body to participate as sexual aims.[15] In the development of this most manifold anatomical overestimation there is an unmistakable desire towards variation, a thing denominated by Hoche as "excitement-hunger" (Reiz-hunger).[16]
Sexual Utilization of the Mucous Membrane of the Lips and Mouth.—The significance of the factor of sexual overestimation can be best studied in the man, in whom alone the sexual life is accessible to investigation, whereas in the woman it is veiled in impenetrable darkness, partly in consequence of cultural stunting and partly on account of the conventional reticence and dishonesty of women.
The employment of the mouth as a sexual organ is considered as a perversion if the lips (tongue) of the one are brought into contact with the genitals of the other, but not when the mucous membrane of the lips of both touch each other. In the latter exception we find the connection with the normal. He who abhors the former as perversions, though these since antiquity have been common practices among mankind, yields to a distinct feeling of loathing which protects him from adopting such sexual aims. The limit of such loathing is frequently purely conventional; he who kisses fervently the lips of a pretty girl will perhaps be able to use her tooth brush only with a sense of loathing, though there is no reason to assume that his own oral cavity for which he entertains no loathing is cleaner than that of the girl. Our attention is here called to the factor of loathing which stands in the way of the libidinous overestimation of the sexual aim, but which may in turn be vanquished by the libido. In the loathing we may observe one of the forces which have brought about the restrictions of the sexual aim. As a rule these forces halt at the genitals; there is, however, no doubt that even the genitals of the other sex themselves may be an object of loathing. Such behavior is characteristic of all hysterics, especially women. The force of the sexual impulse prefers to occupy itself with the overcoming of this loathing (see below).
Sexual Utilization of the Anal Opening.—It is even more obvious than in the former case that it is the loathing which stamps as a perversion the use of the anus as a sexual aim. But it should not be interpreted as espousing a cause when I observe that the basis of this loathing—namely, that this part of the body serves for the excretion and comes in contact with the loathsome excrement—is not more plausible than the basis which hysterical girls have for the disgust which they entertain for the male genital because it serves for urination.
The sexual rôle of the mucous membrane of the anus is by no means limited to intercourse between men; its preference has nothing characteristic of the inverted feeling. On the contrary, it seems that the pedicatio of the man owes its rôle to the analogy with the act in the woman, whereas among inverts it is mutual masturbation which is the most common sexual aim.
The Significance of Other Parts of the Body.—Sexual infringement on the other parts of the body, in all its variations, offers nothing new; it adds nothing to our knowledge of the sexual impulse which herein only announces its intention to dominate the sexual object in every way. Besides the sexual overvaluation, a second and generally unknown factor may be mentioned among the anatomical transgressions. Certain parts of the body, like the mucous membrane of the mouth and anus, which repeatedly appear in such practices, lay claim as it were to be considered and treated as genitals. We shall hear how this claim is justified by the development of the sexual impulse, and how it is fulfilled in the symptomatology of certain morbid conditions.
Unfit Substitutes for the Sexual Object. Fetichism.—We are especially impressed by those cases in which for the normal sexual object another is substituted which is related to it but which is totally unfit for the normal sexual aim. According to the scheme of the introduction we should have done better to mention this most interesting group of aberrations of the sexual impulse among the deviations in reference to the sexual object, but we have deferred mention of these until we became acquainted with the factor of sexual overestimation, upon which these manifestations, connected with the relinquishing of the sexual aim, depend.
The substitute for the sexual object is generally a part of the body but little adapted for sexual purposes, such as the foot, or hair, or an inanimate object which is in demonstrable relation with the sexual person, and preferably with the sexuality of the same (fragments of clothing, white underwear). This substitution is not unjustly compared with the fetich in which the savage sees the embodiment of his god.
The transition to the cases of fetichism, with a renunciation of a normal or of a perverted sexual aim, is formed by cases in which a fetichistic determination is demanded in the sexual object if the sexual aim is to be attained (definite color of hair, clothing, even physical blemishes). No other variation of the sexual impulse verging on the pathological claims our interest as much as this one, owing to the peculiarity occasioned by its manifestations. A certain diminution in the striving for the normal sexual aim may be presupposed in all these cases (executive weakness of the sexual apparatus).[17] The connection with the normal is occasioned by the psychologically necessary overestimation of the sexual object, which inevitably encroaches upon everything associatively related to it (sexual object). A certain degree of such fetichism therefore regularly belong to the normal, especially during those stages of wooing when the normal sexual aim seems inaccessible or its realization deferred.
"Get me a handkerchief from her bosom—a garter of my love."
—FAUST.
The case becomes pathological only when the striving for the fetich fixes itself beyond such determinations and takes the place of the normal sexual aim; or again, when the fetich disengages itself from the person concerned and itself becomes a sexual object. These are the general determinations for the transition of mere variations of the sexual impulse into pathological aberrations.
The persistent influence of a sexual impress mostly received in early childhood often shows itself in the selection of a fetich, as Binet first asserted, and as was later proven by many illustrations—a thing which may be placed parallel to the proverbial attachment to a first love in the normal ("On revient toujours à ses premiers amours"). Such a connection is especially seen in cases with only fetichistic determinations of the sexual object. The significance of early sexual impressions will be met again in other places.
In other cases it was mostly a symbolic thought association, unconscious to the person concerned, which led to the replacing of the object by means of a fetich. The paths of these connections can not always be definitely demonstrated. The foot is a very primitive sexual symbol already found in myths.[18] Fur is used as a fetich probably on account of its association with the hairiness of the mons veneris. Such symbolism seems often to depend on sexual experiences in childhood.[19]
Конец
