he-Number. He has such a respectable, and I noticed then, such a familiar, face. I must have met him somewhere, but where I could not remember. Upon leaving me I-330 said with the same X-like smile:
“Drop in day after tomorrow at auditorium 112.”
I shrugged my shoulders: “If I am assigned to the auditorium you just named—”
She, with a peculiar, incomprehensible certainty: “You will be.”
The woman had a disagreeable effect upon me, like an irrational component of an equation which you cannot eliminate. I was glad to remain alone with dear 0-, at least for a short while. Hand in hand with her, I passed four lines of avenues; at the next corner she went to the right, I to the left. O- timidly raised her round blue crystalline eyes.
‘1 would like so much to come to you today and pull down the curtains, especially today, right now. . . .”
How funny she is. But what could I say to her? She was with me only yesterday and she knows as well as I that our next sexual day is day after tomorrow. It is merely another case in which her thoughts are too far ahead. It sometimes happens that the spark comes too early to the motor.
At parting I kissed her twice—no, I shall be exact, three times, on her wonderful blue eyes, such clear, unclouded eyes.
Record Three
A Coat A Wall The Tables
I looked over all that I wrote down yesterday and I find that my descriptions are not sufficiently clear. That is, everything would undoubtedly be clear to one of us, but who knows to whom my Integral will someday bring these records? Perhaps you, like our ancestors, have read the great book of civilization only up to the page of nine hundred years ago. Perhaps you don’t know even such elementary things as the Hour Tables, Personal Hours, Maternal Norm, Green Wall, Well-Doer. It seems droll to me, and at the same time it is very difficult to explain these things. It is as though, let us say, a writer of the twentieth century should start to explain in his novel such words as coat, apartment, wife. Yet if his novel had been translated for primitive races, how could he have avoided explaining what a coat meant? I am sure that the primitive man would look at a coat and think, "What is this for? It is only a burden, an unnecessary burden.” I am sure that you will feel the same, if I tell you that not one of us has ever stepped beyond the Green Wall since the Two Hundred Years’ War.
But, dear readers, you must think, at least a little. It helps.
It is clear that the history of mankind, as far as our knowledge goes, is a history of the transition from nomadic forms to more sedentary ones. Does it not follow that the most sedentary form of life (ours) is at the same time the most perfect one? There was a time when people rushed from one end of the earth to another, but this was the prehistoric time when such things as nations, wars, commerce, different discoveries of different Americas still existed. Who has need of these things now?
I admit that humanity acquired this habit of a sedentary form of life not without difficulty and not all at once. When the Two Hundred Years' War had destroyed all the roads, which later were overgrown with grass, it was probably very difficult at first. It must have seemed uncomfortable to live in cities which were cut off from each other by green debris. But what of it? Man soon after he lost his tail probably did not learn at once how to chase away flies without its help. I am almost sure that at first he was even lonesome without his tail; but now, can you imagine yourself with a tail? Or can you imagine yourself walking in the street naked, without clothes? (It is possible you go without clothes still.) Here we have the same case. I cannot imagine a city which is not surrounded by a Green Wall; I cannot imagine a life which is not surrounded by the figures of our Tables.
Tables. ... Now even, purple figures look at me austerely yet kindly from the golden background of the wall. Involuntarily I am reminded of the thing which was called by the ancients “Sainted Image,” and I feel a desire to compose verses, or prayers, which are the same. Oh, why am I not a poet, so as to be able to glorify the Tables properly, the heart and pulse of the United State!
All of us and perhaps all of you read in childhood, while in school, that greatest of all monuments of ancient literature, the Official Railroad Guide. But if you compare this with the Tables, you will see side by side graphite and diamonds. Both are the same, carbon. But how eternal, transparent, how shining the diamond! Who does not lose his breath when he runs through the pages of the Guide? The Tables transformed each one of us, actually, into a six-wheeled steel hero of a great poem. Every morning, with six-wheeled precision, at the same hour, at the same minute, we wake up, millions of us at once. At the very same hour, millions like one, we begin our work, and millions like one, we finish it. United into a single body with a million hands, at the very same second, designated by the Tables, we carry the spoons to our mouths; at the same second we all go out to walk, go to the auditorium, to the halls for the Taylor exercises, and then to bed.
I shall be quite frank: even we have not attained the absolute, exact solution of the problem of happiness. Twice a day, from sixteen to seventeen o’clock and from twenty-one to twenty-two, our powerful united organism dissolves into separate cells; these are the personal hours designated by the Tables. During these hours you would see the curtains discreetly drawn in the rooms of some; others march slowly over the pavement of the main avenue or sit at their desks as I sit now. But I firmly believe, let them call me an idealist and a dreamer, I believe that sooner or later we shall somehow find a place in the general formula even for these hours. Somehow, all of the 86,400 seconds will be incorporated in the Tables of Hours.
I have had opportunity to read and hear many improbable things about those times when human beings still lived in the state of freedom, that is, in an unorganized primitive state. One thing has always seemed to me most improbable: how could a government, even a primitive government, permit people to live without anything like our Tables—without compulsory walks, without precise regulation of the time to eat, for instance? They would get up and go to bed whenever they liked. Some historians even say that in those days the streets were lighted all night, and all night people went about the streets.
That I cannot understand. True, their minds were rather limited in those days. Yet they should have understood, should they not, that such a life was actually wholesale murder, although slow murder, day after day? The State (humanitarianism) forbade in those days the murder of one person, but it did not forbid the killing of millions slowly and by inches. To kill one person, that is, to reduce the individual span of human life by fifty years, was considered criminal, but to reduce the general sum of human life by fifty million years was not considered criminal! Isn’t it droll? Today this simple mathematical moral problem could easily be solved in half a minute's time by any ten-year-old Number, yet they couldn’t do it! All their Immanuel Kants together couldn’t do it! It didn't enter the heads of all their Kants to build a system of scientific ethics, that is, ethics based on adding, subtracting, multiplying, and dividing.
Further, is it not absurd that their State (they called it State!) left sexual life absolutely without control? On the contrary, whenever and as much as they wanted . . . absolutely unscientific, like beasts! And like beasts they blindly gave birth to children! Is it not strange to understand gardening, chicken farming, fishery (we have definite knowledge that they were familiar with all these things), and not to be able to reach the last step in this logical scale, namely, production of children—not to be able to discover such things as Maternal and Paternal Norms?
It is so droll, so improbable, that while I write this I am afraid lest you, my unknown future readers, should think l am merely a poor jester. I feel almost as
