few suspected the mischievous in her. For she was mischievous. If she had not been I think she could not have stood the drudgery, and the heartbreaks, and the struggle, and the terrific manual labor.
She used to guy people, gently, and they never guessed it. Mrs. G. Manville Smith, for example, never dreamed of the joy that her patronage brought Molly Brandeis, who waited on her so demurely. Mrs. G. Manville Smith (nee Finnegan) scorned the Winnebago shops, and was said to send to Chicago for her hairpins. It was known that her household was run on the most niggardly basis, however, and she short-rationed her two maids outrageously. It was said that she could serve less real food on more real lace doilies than any other housekeeper in Winnebago. Now, Mrs. Brandeis sold Scourine two cents cheaper than the grocery stores, using it as an advertisement to attract housewives, and making no profit on the article itself. Mrs. G. Manville Smith always patronized Brandeis' Bazaar for Scourine alone, and thus represented pure loss. Also she my-good-womaned Mrs. Brandeis. That lady, seeing her enter one day with her comic, undulating gait, double-actioned like a giraffe's, and her plumes that would have shamed a Knight of Pythias, decided to put a stop to these unprofitable visits.
She waited on Mrs. G. Manville Smith, a dangerous gleam in her eye.
“Scourine,” spake Mrs. G. Manville Smith.
“How many?”
“A dozen.”
“Anything else?”
“No. Send them.”
Mrs. Brandeis, scribbling in her sales book, stopped, pencil poised. “We cannot send Scourine unless with a purchase of other goods amounting to a dollar or more.”
Mrs. G. Manville Smith's plumes tossed and soared agitatedly. “But my good woman, I don't want anything else!”
“Then you'll have to carry the Scourine?”
“Certainly not! I'll send for it.”
“The sale closes at five.” It was then 4:57.
“I never heard of such a thing! You can't expect me to carry them.”
Now, Mrs. G. Manville Smith had been a dining-room girl at the old Haley House before she married George Smith, and long before he made his money in lumber.
“You won't find them so heavy,” Molly Brandeis said smoothly.
“I certainly would! Perhaps you would not. You're used to that sort of thing. Rough work, and all that.”
Aloysius, doubled up behind the lamps, knew what was coming, from the gleam in his boss's eye.
“There may be something in that,” Molly Brandeis returned sweetly. “That's why I thought you might not mind taking them. They're really not much heavier than a laden tray.”
“Oh!” exclaimed the outraged Mrs. G. Manville Smith. And took her plumes and her patronage out of Brandeis' Bazaar forever.
That was as malicious as Molly Brandeis ever could be. And it was forgivable malice.
Most families must be described against the background of their homes, but the Brandeis family life was bounded and controlled by the store. Their meals and sleeping hours and amusements were regulated by it. It taught them much, and brought them much, and lost them much. Fanny Brandeis always said she hated it, but it made her wise, and tolerant, and, in the end, famous. I don't know what more one could ask of any institution. It brought her in contact with men and women, taught her how to deal with them. After school she used often to run down to the store to see her mother, while Theodore went home to practice. Perched on a high stool in some corner she heard, and saw, and absorbed. It was a great school for the sensitive, highly-organized, dramatic little Jewish girl, for, to paraphrase a well-known stage line, there are just as many kinds of people in Winnebago as there are in Washington.
It was about this time that Fanny Brandeis began to realize, actively, that she was different. Of course, other little Winnebago girls' mothers did not work like a man, in a store. And she and Bella Weinberg were the only two in her room at school who stayed out on the Day of Atonement, and on New Year, and the lesser Jewish holidays. Also, she went to temple on Friday night and Saturday morning, when the other girls she knew went to church on Sunday. These things set her apart in the little Middle Western town; but it was not these that constituted the real difference. She played, and slept, and ate, and studied like the other healthy little animals of her age. The real difference was temperamental, or emotional, or dramatic, or historic, or all four. They would be playing tag, perhaps, in one of the cool, green ravines that were the beauty spots of the little Wisconsin town.
They nestled like exquisite emeralds in the embrace of the hills, those ravines, and Winnebago's civic surge had not yet swept them away in a deluge of old tin cans, ashes, dirt and refuse, to be sold later for building lots. The Indians had camped and hunted in them. The one under the Court Street bridge, near the Catholic church and monastery, was the favorite for play. It lay, a lovely, gracious thing, below the hot little town, all green, and lush, and cool, a tiny stream dimpling through it. The plump Capuchin Fathers, in their coarse brown robes, knotted about the waist with a cord, their bare feet thrust into sandals, would come out and sun themselves on the stone bench at the side of the monastery on the hill, or would potter about the garden. And suddenly Fanny would stop quite still in the midst of her tag game, struck with the beauty of the picture it called from the past.
Little Oriental that she was, she was able to combine the dry text of her history book with the green of the trees, the gray of the church, and the brown of the monk's robes, and evolve a thrilling mental picture therefrom. The tag game and her noisy little companions vanished. She was peopling the place with stealthy Indians. Stealthy, cunning, yet savagely brave. They bore no relation to the abject, contemptible, and rather smelly Oneidas who came to the back door on summer mornings, in calico, and ragged overalls, with baskets of huckleberries on their arm, their pride gone, a broken and conquered people. She saw them wild, free, sovereign, and there were no greasy, berry-peddling Oneidas among them. They were Sioux, and Pottawatomies (that last had the real Indian sound), and Winnebagos, and Menomonees, and Outagamis. She made them taciturn, and beady-eyed, and lithe, and fleet, and every other adjectival thing her imagination and history book could supply. The fat and placid Capuchin Fathers on the hill became Jesuits, sinister, silent, powerful, with France and the Church of Rome behind them. From the shelter of that big oak would step Nicolet, the brave, first among Wisconsin explorers, and last to receive the credit for his hardihood. Jean Nicolet! She loved the sound of it. And with him was La Salle, straight, and slim, and elegant, and surely wearing ruffles and plumes and sword even in a canoe. And Tonty, his Italian friend and fellow adventurer — Tonty of the satins and velvets, graceful, tactful, poised, a shadowy figure; his menacing iron hand, so feared by the ignorant savages, encased always in a glove. Surely a perfumed g —— Slap! A rude shove that jerked her head back sharply and sent her forward, stumbling, and jarred her like a fall.
“Ya-a-a! Tag! You're it! Fanny's it!”
Indians, priests, cavaliers, coureurs de bois, all vanished. Fanny would stand a moment, blinking stupidly. The next moment she was running as fleetly as the best of the boys in savage pursuit of one of her companions in the tag game.
She was a strange mixture of tomboy and bookworm, which was a mercifully kind arrangement for both body and mind. The spiritual side of her was groping and staggering and feeling its way about as does that of any little girl whose mind is exceptionally active, and whose mother is unusually busy. It was on the Day of Atonement, known in the Hebrew as Yom Kippur, in the year following her father's death that that side of her performed a rather interesting
