or twenty labourers; and as for the new rank of which you speak, it is not likely the colonists will care much for that, if they disregard the rights of the king. Still, you have acted like a son in running the risk you do, Bob; and I pray God you may get back to your regiment, in safety."
"This is a cordial to my hopes, sir; for nothing would pain me more than to believe you think it my duty, because I was born in the colonies, to throw up my commission, and take side with the rebels."
"I do not conceive that to be your duty, any more than I conceive it to be mine to take sides against them, because I happened to be born in England. It is a weak view of moral obligations, that confines them merely to the accidents of birth, and birth-place. Such a subsequent state of things may have grown up, as to change all our duties, and it is necessary that we discharge them as they are; not as they may have been, hitherto, or may be, hereafter. Those who clamour so much about mere birth-place, usually have no very clear sense of their higher obligations. Over our birth we can have no control; while we are rigidly responsible for the fulfilment of obligations voluntarily contracted."
"Do you reason thus, captain?" asked the chaplain, with strong interest--"Now, I confess, I feel, in this matter, not only very much like a native American, but very much like a native Yankee, in the bargain. You know I was born in the Bay, and--the major must excuse me--but, it ill-becomes my cloth to deceive--I hope the major will pardon me--I--I do hope--"
"Speak out, Mr. Woods," said Robert Willoughby, smiling--"You have nothing to fear from your old friend the major."
"So I thought--so I thought--well, then, I was glad--yes, really rejoiced at heart, to hear that my countrymen, down-east, there, had made the king's troops scamper,"
"I am not aware that I used any such terms, sir, in connection with the manner in which we marched in, after the duty we went out on was performed," returned the young soldier, a little stiffly. "I suppose it is natural for one Yankee to sympathize with another; but, my father, Mr. Woods, is an Old England, and not a New-England-man; and he may be excused if he feel more for the servants of the crown."
"Certainly, my dear major--certainly, my dear Mr. Robert--my old pupil, and, I hope, my friend--all this is true enough, and very natural. I allow captain Willoughby to wish the best for the king's troops, while I wish the best for my own countrymen."
"This is natural, on both sides, out of all question, though it by no means follows that it is right. 'Our country, right or wrong,' is a high-sounding maxim, but it is scarcely the honest man's maxim. Our country, after all, cannot have nearer claims upon us, than our parents for instance; and who can claim a moral right to sustain even his own father, in error, injustice, or crime? No, no--I hate your pithy sayings; they commonly mean nothing that is substantially good, at bottom."
"But one's country, in a time of actual war, sir!" said the major, in a tone of as much remonstrance as habit would allow him to use to his own father.
"Quite true, Bob; but the difficulty here, is to know which is one's country. It is a family quarrel, at the best, and it will hardly do to talk about foreigners, at all. It is the same as if I should treat Maud unkindly, or harshly, because she is the child of only a friend, and not my own natural daughter. As God is my judge, Woods, I am unconscious of not loving Maud Meredith, at this moment, as tenderly as I love Beulah Willoughby. There was a period, in her childhood, when the playful little witch had most of my heart, I am afraid, if the truth were known. It is use, and duty, then, and not mere birth, that ought to tie our hearts."
The major thought it might very well be that one child should be loved more than another, though he did not understand how there could be a divided allegiance. The chaplain looked at the subject with views still more narrowed, and he took up the cudgels of argument in sober earnest, conceiving this to be as good an opportunity as another, for disposing of the matter.
"I am all for birth, and blood, and natural ties," he said, "always excepting the peculiar claims of Miss Maud, whose case is sui generis, and not to be confounded with any other case. A man can have but one country, any more than he can have but one nature; and, as he is forced to be true to that nature, so ought he morally to be true to that country. The captain says, that it is difficult to determine which is one's country, in a civil war; but I cannot admit the argument. If Massachusetts and England get to blows, Massachusetts is my country; if Suffolk and Worcester counties get into a quarrel, my duty calls me to Worcester, where I was born; and so I should carry out the principle from country to country, county to county, town to town, parish to parish; or, even household to household."
"This is an extraordinary view of one's duty, indeed, my dear Mr. Woods," cried the major, with a good deal of animation; "and if one-half the household quarrelled with the other, you would take sides with that in which you happened to find yourself, at the moment."
"It is an extraordinary view of one's duty, for a parson;" observed the captain. "Let us reason backward a little, and ascertain where we shall come out. You put the head of the household out of the question. Has he no claims? Is a father to be altogether overlooked in the struggle between the children? Are his laws to be broken--his rights invaded--or his person to be maltreated, perhaps, and his curse disregarded, because a set of unruly children get by the ears, on points connected with their own selfishness?"
"I give up the household," cried the chaplain, "for the bible settles that; and what the bible disposes of, is beyond dispute--'Honour thy father and thy mother, that thy days may be long in the land which the Lord thy God giveth thee'--are terrible words, and must not be disobeyed. But the decalogue has not another syllable which touches the question. 'Thou shalt not kill,' means murder only; common, vulgar murder--and 'thou shalt not steal,' 'thou shalt not commit adultery,' &c., don't bear on civil war, as I see. 'Remember the Sabbath to keep it holy'--'Thou shalt not covet the ox nor the ass'--'Thou shalt not take the name of the Lord thy God in vain'--none of these, not one of them, bears, at all, on this question."
"What do you think of the words of the Saviour, where he tells us to 'render unto Cæsar the things which are Cæsar's? Has Cæsar no rights here? Can Massachusetts and my Lord North settle their quarrels in such a manner as to put Cæsar altogether out of view?"
The chaplain looked down a moment, pondered a little, and then he came up to the attack, again, with renewed ardour.
"Cæsar is out of the question here. If His Majesty will come and take sides with us, we shall be ready to honour and obey him; but if he choose to remain alienated from us, it is his act, not ours."
"This is a new mode of settling allegiance! If Cæsar will do as we wish, he shall still be Cæsar; but, if he refuse to do as we wish, then down with Cæsar. I am an old soldier, Woods, and while I feel that this question has two sides to it, my disposition to reverence and honour the king is still strong."
The major appeared delighted, and, finding matters going on so favourably, he pleaded fatigue and withdrew, feeling satisfied that, if his father fairly got into a warm discussion, taking the loyal side of the question, he would do more to confirm himself in the desired views, than could be effected by any other means. By this time, the disputants were so warm as scarcely to notice the disappearance of the young man, the argument proceeding.
The subject is too hackneyed, and, indeed, possesses too little interest, to induce us to give more than an outline of what passed. The captain and the chaplain belonged to that class of friends, which may be termed argumentative. Their constant discussions were a strong link in the chain of esteem; for they had a tendency to enliven their solitude, and to give a zest to lives that, without them, would have been exceedingly monotonous. Their ordinary subjects were theology and war; the chaplain having some practical knowledge of the last, and the captain a lively disposition to the first. In these discussions,
