and not ill nature, on our part, after all.
From Mettray we proceeded by rail to Tours, and on to Libourne, a pleasant and picturesque bit of rail, spoiled in this instance, however, by the late inundations of the Loire. One reads of these inundations, and laments over them at home, but is far from realising the actual state of things without personal experience. Horace’s ode on the overflowing of the Tiber gives a more approximate idea of the prevailing ruin and dismay than anything; and my fellow-traveller (we don’t intend quoting Latin all the way) broke out with:—
“Piscium et summa genus hæsit ulmo,
Nota quæ secies fuerat columbis;
Et superjecto pavidæ natârunt
Æquore damæ.”
We travelled all the way from Tours to Libourne with an English gentlemen, who gave us horrifying accounts of the Spanish inns.
“Sleep at Cordova!” he uttered, with a positive shriek of dismay; “sleep at Cordova! I warn you not to attempt it; I forbid you to attempt it. It’s awful! it’s disgusting! it’s impossible! I was travelling in Spain with my wife a year ago, and we stayed a night at Cordova. The beds and floors were alive with vermin, and, as a last resource of sleeplessness and disgust, we betook ourselves to arm-chairs and railway rugs. Whatever you do, don’t sleep at Cordova.”
And so kindly anxious was he for our comfort that, when he alighted at some half-way station between Tours and Libourne, he ran back to the carriage just as the train was moving off and called out, “Don’t sleep at Cordova.”
We took the diligence to St. Foy next day, that being the nearest post-town to La Force. It was not a comfortable journey; the road was cut straight through a monotonous country, and the conveyance was terribly overcrowded. One of the passengers was a heavy-looking priest, and one a peasant woman with a week-old baby she was carrying home to nurse. I put one or two questions to M. le Curé about the Orphan-Idiot Asylums of La Force. Did he know the pastor B—— by name? Had he seen his Orphanages? But M. le Curé, though living in the next parish, seemed alike ignorant of both La Force and its founder. “Pasteur B——, a Protestant? I don’t know him at all,” he said. We then talked of the little fosterling, asked if it were customary to put out all infants to nurse in La Dordogne. On being answered in the affirmative, we said, “You ought to preach against that, Monsieur le Curé: it is a cruel custom;” and then we questioned the nurse as to the parentage of her little charge. All at once the Curé’s face lighted up, and he looked at us as if he were revealing an astounding piece of intelligence.
“Why,” he said, “it’s the child of Madame George, my parishioner, and I baptized it myself.”
Yet he had never heard of La Force nor of Mettray!
St. Foy is an old-fashioned town, charmingly situated on the banks of the Dordogne. The road to La Force wound along the river side, and had in some places been rendered impassable by the late inundations. As we proceeded on our way, sometimes on foot, sometimes in the crazy old vehicle we had hired, we caught glimpses of scenes so sunny, so full of tender beauty, so poetic, and so peaceful, that we felt as if we would fain escape to La Dordogne whenever the troubles of the world might lie heavy upon us. River, vineyard, hill and wood, all softened and illumined by the autumn sunshine, made up a little rural world very fresh and sweet to live in; one wonders, can any one be very unhappy here?
We brought letters with us from English friends, and the good pastor and his wife received us with more than kindness. Two or three pastors from Geneva were staying in their house, so that we found ourselves in quite a little Methodist community; and not being Methodists ourselves, though full of respect for all that is good in Methodism, it startled us a little to be catechised thus:—“The great and good Spurgeon, what is he doing at this moment?” “How many believers are gathered every Sabbath in his temple?” &c. &c. It was so new, too, to feel, in a world where the spirit of inquiry had not yet penetrated, and to know that here, if nowhere else, the authors of Ecce Homo and The Pentateuch Explained were all but unknown.
Naturally the conversation fell upon the present aspect of Protestantism, or rather Methodism, in France.
“It is very difficult to be a Protestant in France,” said Pastor B——, and sighed. “When I think of the reception I had in England, and of the precious friends there whose prayers are ever with me, I compare myself to some solitary exile in a hostile land.”
He went on to tell us much that was interesting and unexpected. It seems that the Protestant population decreases in France, on account of the disinclination or disability of the young men to marry, and, in some places, the little communities threaten to die away altogether.
After dinner and coffee, one of the ministers from Geneva gave a little religious discourse, our kindly host extemporised a prayer, and we were conducted to our rooms. But long past midnight we heard earnest voices in discussion, and by daybreak the sounds commenced afresh. It was the Pastor B—— and his friends who sat up late and rose early to discuss the prospects of the Church, as their time of intercourse was drawing to a close. When we came down to breakfast the visitors had gone.
The asylums of La Force are well worth the study of any one interested in the lowest forms of helplessness and suffering. Nothing can equal the cheerfulness and orderliness of the buildings both within and without. The rooms are spacious, well ventilated, and looking on pleasant landscapes of corn-field and vineyard; a pretty church is in construction close by; and both boys and girls have large gardens in which to play or work. The climate of La Dordogne is mild and sunny; snow is almost unknown; and on this November day when we found ourselves at La Force, the temperature was very nearly that of summer. Fortunate, indeed, are these poor idiots who rejoice in such material and moral sunshine; for the loving care and sympathy with which they are surrounded is, I should say, quite unequalled. We have read of the Crimean soldiers kissing Florence Nightingale’s shadow as it fell on the wall; and as the good Pastor moved along, there were looks of love and gratitude following him that did the heart good to witness. The most touching feature of Pastor B——‘s Orphanages is the way in which the blind are taught to lead the blind. We saw an idiot boy acting as writing-master to a dozen children more or less imbecile, and idiot girls tending upon the paralysed and the epileptic. In one room there were about twenty poor things all more or less personally and mentally deformed; and the distorted faces, bent limbs, oblique eyes, and soulless grins and gesticulations, were horrible. Pastor B—— shuddered at the accustomed sight, and told us that most of these children were born of sin and shame too horrible to mention. With very few exceptions all have been taught to read, to write, to sew, and to labour in the fields; the great hindrance to the good minister’s scheme is want of money.
“We have many kind friends and supporters both in England, France, and Switzerland,” he said; “and yet we have hard work to pull through. Many people seem to think they do us good service in sending a poor orphan or idiot; we take all in, but at a cost far beyond our present means.”
We were glad, and yet sorry, to leave La Force and its generous supporters—glad to escape the sight of so much physical and mental deformity, and sorry that we could not effectually aid the noble efforts made in its behalf.
From La Dordogne to Bayonne extends the dreary desert of the Landes—a desert only broken by pine-forests and shepherds’ huts, and offering no enticement to the impatient travellers bound to Spain. We did, however, spend a day at Arcachon near Bordeaux, for the place had been praised in our hearing as a second and more attractive Biarritz, and we wanted to know how far we might recommend it to friends at home.
I don’t think I can recommend any one to go to Arcachon, quiet and pretty as it is. In
