into the Thigh of it, and ran it to the ground. Yet it struggled so as to get off from him at last. There were some Neighbours not far off, but they saw no such creature, but saw a Wench go away, and that Blood fell from her as she went: whereupon they searched her, and found her so Wounded, as the Man said he had wounded the thing which he found Sucking: And, thereupon, she was Apprehended and Tryed at Gloucester Assizes, where this Matter was given in Evidence against her.’
Chapter XVIII.
A Case of Vomiting Stones, etc., at Evesham—Anne Bodenham—Julian Cox—Elizabeth Styles—Rose Cullender and Amy Duny.
Baxter, in his ‘Certainty of the Worlds of Spirits,’ etc. (London, 1691), gives what he considers an indisputably authentic case of witchcraft, as follows:
‘But the certaintest and fullest Instance of Witchcraft that ever I knew, I shall here give you in the words of others: Only adding that about twenty years ago, at the time it was doing, my worthy and dear Friend, Mr. George Hopkins, the then Faithful Minister of the Gospel at Evesham, told it me himself, and told me of their Care and Watchfulness, to see that there were no Fraud committed in it. And the Witch was hanged at Worcester, and the Woman herself is yet living in Evesham, and the thing never there doubted of: But, having occasion lately to instance the fact against some Unbelievers, I sent to Evesham, to a Godly, Credible Friend to send me word, whether any doubt had, in these years past, risen concerning it, and to send me some of the Flint Stones which were voided by the Girl; who sent me word, that there were no doubt of the thing, and procured the now Minister of the Place to write me the Narrative which I here subjoin. And he sent me One stone, about the breadth of a small Groat, and the thickness of a Half-crown, which, he said, was all that is there kept of them, taken by the Major’s Wife her self, and kept by her, and, therefore, I must send it back again: Many had sent for the Stones, and so many troubled the House about them, that they threw away, or buried the rest: And Mr. Boyle told me that the Earl of South Hampton, Lord Treasurer, for his Satisfaction, had got a great number of them. I carried this about me, a quarter of a year, and then sent it home. But that which I chiefly inform the Reader of, is, that the thing was so long in doing, and so Famous, and so many Pious, Understanding Persons minded it, that suspition of Fraud was by their Diligence avoided.
‘The Narrative as lately sent me from most Credible Persons in Evesham, is as followeth:
‘About the Month of April 1652 Mary, the daughter of Edward Ellins, of the Burrough of Evesham, in the County of Worcester, Gardner, then about nine or ten years old, went in the fields on a Saturday, with some other Children, to gather Cowslips, and, finding in a Ditch by the way-side, at the said Town’s end, one Catherine Huxley, a single Woman, aged then about forty years, the Children called her Witch, and took up stones to throw at her, the said Mary also called her Witch, and took up a stone, but was so affrighted that she could not throw it at her; then they all run away from her, and the said Mary being hindmost, this Huxley said to her (Ellins you Shall have enough stones in you.) Whereupon Mary fell that day very ill, and continued so weak and Languishing that her Friends feared she would not recover; but, about a Month after, she began to void stones by the urinary passages, and some little urine came away from her; also, when she voided any stone, the stone she voided was heard by those that were by her, to drop into the Pot or Basin; and she had most grievous pains in her Back and Reins, like the pricking of Pins. The number of the stones she voided was about eighty, some plain pebbles, some plain flints, some very small, and some about an ounce weight. This she did for some space, (a month or two, or there abouts) until, upon some strong suspitions of Witchcraft, the forenamed Huxley was Apprehended, Examined and Searched, (at whose Bed’s Head there was found several Stones such as the said Mary Voided) and was sent to Worcester, where, at the Summer Assizes in the said year 1652 (then at hand) she was, at the Prosecution of the Friends of the said Mary, Condemned and Executed: upon whose Apprehension and Commitment, Mary ceased to void any more stones; but, for a while, voided much blackish and muddy Sand, and also, in short time, perfectly recovered, and is yet living in the Town, in good and honest Repute, and hath been many years Marryed, and hath had seven Children; but never voided any stones since, nor been troubled with the pain fore mentioned. Abundance of people yet living, know the Substance of this to be true, and her Mother in Law (since dead) kept the stones till she was tired with the frequent Resort of people to see them, and the said Mary, and to hear the Relation of the matter, and beg the stones; (for though many offered Money for them, yet she always refused it, nor did they ever take any, but it cost them much upon the Girl, and the Prosecution of the said Huxley) and then she buried them in her Garden. Edward Ellins, the Father of the said Mary, is also yet living, and a Man of honest Repute, and utterly free (as is also the said Mary, and all the rest of her Friends) from the least Suspition of any Fraud or Cheat in the whole business: This was known to hundreds of People in the said Town, and parts Adjacent, and many of them, yet living, are ready to attest to the truth of it.’
In the case of Anne Bodenham,50 which is too long and intricate to give even a résumé of, we have some entirely new features, partaking more of the magician than the witch. She lived at Fisherton-Auger, Wilts, was a married woman, and at the time of her malpractices kept a small elementary school. She was considered a ‘cunning,’ or ‘wise,’ woman, and was resorted to by the people round about, for consultation as to the recovery of lost or stolen property, and, according to this pamphlet, her doings were marvellous. The first case records a woman going to consult her as to the loss of some gold money.
‘The Witch put on her Spectacles, and, demanding seven shillings of the Maid, which she received, she opened three Books, in which there seemed to be severall pictures, and amongst the rest, the picture of the Devill, to the Maid’s appearance, with his Cloven feet and Claws; after the Witch had looked over the book, she brought a round green glass, which glass she layd down on one of the books, upon some picture therein, and rubbed the glass, and then took up the book with the glass upon it, and held it up against the Sun, and bid the Maid come and see who they were that she could shew in that glass, and the Maid, looking in the glass, saw the shape of many persons, and what they were doing of in her Master’s house, in particular, shewed Mistriss Elizabeth Rosewel standing in her Mistriss Chamber, looking out of the Window with her hands in her sleeves, and another walking alone in her Master’s Garden, one other standing in a room within the kitchen, one other standing in a matted room of her Masters, against the window, with her Apron in her hand, and shewed others drinking, with glasses of Beer in their hands. After the Witches shewing this to the Maid, she then bad her go home; which, when she came home, she asked the people (she so saw in the Witches glass) what they had been doing while she had been wanting, and by their answers to her, she found that they had been doing what she saw they were in the glass: and the Maid relating this to Elizabeth Rousewel, she replyed, that Mistriss Boddenham (meaning the said Witch) was either a Witch, or a woman of God.’
She was also able to raise devils, and had several at her command, Beelzebub, Tormentor, Satan, and Lucifer, and one scene with them is thus described: ‘And, presently, the back Door of the house flying open, there came five spirits, as the Maid supposed, in the likeness of ragged Boys, some bigger than others, and ran about the house, where she had drawn the Staff, and the Witch threw down upon the ground Crumbs of Bread, which the Spirits picked up, and leapt over the Pan of Coals oftentimes, which she set in the middest of the circle, and a Dog and a Cat of the Witches danced with them; and, after some time, the Witch looked again in her book, and threw some great white seeds on the ground, which the said Spirits picked up, and so, in a short time, the wind was layd, and the Witch, going forth at her back Door, the Spirits vanished.’
