we are God’s, and to Him shall we return,” said the Moor.
That was the beginning of a friendship between Sir Oliver and this man, whose name was Yusuf-ben-Moktar. The Muslim conceived that in Sir Oliver he saw one upon whom the grace of Allah had descended, one who was ripe to receive the Prophet’s message. Yusuf was devout, and he applied himself to the conversion of his fellow-slave. Sir Oliver listened to him, however, with indifference. Having discarded one creed he would need a deal of satisfying on the score of another before he adopted it, and it seemed to him that all the glorious things urged by Yusuf in praise of Islam he had heard before in praise of Christianity. But he kept his counsel on that score, and meanwhile his intercourse with the Muslim had the effect of teaching him the lingua franca, so that at the end of six months he found himself speaking it like a Mauretanian with all the Muslim’s imagery and with more than the ordinary seasoning of Arabic.
It was towards the end of that six months that the event took place which was to restore Sir Oliver to liberty. In the meanwhile those limbs of his which had ever been vigorous beyond the common wont had acquired an elephantine strength. It was ever thus at the oar. Either you died under the strain, or your thews and sinews grew to be equal to their relentless task. Sir Oliver in those six months was become a man of steel and iron, impervious to fatigue, superhuman almost in his endurance.
They were returning home from a trip to Genoa when one evening as they were standing off Minorca in the Balearic Isles they were surprised by a fleet of four Muslim galleys which came skimming round a promontory to surround and engage them.
Aboard the Spanish vessel there broke a terrible cry of “Asad-ed-Din”—the name of the most redoubtable Muslim corsair since the Italian renegade Ochiali—the Ali Pasha who had been killed at Lepanto. Trumpets blared and drums beat on the poop, and the Spaniards in morion and corselet, armed with calivers and pikes, stood to defend their lives and liberty. The gunners sprang to the culverins. But fire had to be kindled and linstocks ignited, and in the confusion much time was lost—so much that not a single cannon shot was fired before the grappling irons of the first galley clanked upon and gripped the Spaniard’s bulwarks. The shock of the impact was terrific. The armoured prow of the Muslim galley—Asad-ed-Din’s own—smote the Spaniard a slanting blow amidships that smashed fifteen of the oars as if they had been so many withered twigs.
There was a shriek from the slaves, followed by such piteous groans as the damned in hell may emit. Fully two score of them had been struck by the shafts of their oars as these were hurled back against them. Some had been killed outright, others lay limp and crushed, some with broken backs, others with shattered limbs and ribs.
Sir Oliver would assuredly have been of these but for the warning, advice, and example of Yusuf, who was well versed in galley-fighting and who foresaw clearly what must happen. He thrust the oar upward and forward as far as it would go, compelling the others at his bench to accompany his movement. Then he slipped down upon his knees, released his hold of the timber, and crouched down until his shoulders were on a level with the bench. He had shouted to Sir Oliver to follow his example, and Sir Oliver without even knowing what the manoeuvre should portend, but gathering its importance from the other’s urgency of tone, promptly obeyed. The oar was struck an instant later and ere it snapped off it was flung back, braining one of the slaves at the bench and mortally injuring the others, but passing clean over the heads of Sir Oliver and Yusuf. A moment later the bodies of the oarsmen of the bench immediately in front were flung back atop of them with yells and curses.
When Sir Oliver staggered to his feet he found the battle joined. The Spaniards had fired a volley from their calivers and a dense cloud of smoke hung above the bulwarks; through this surged now the corsairs, led by a tall, lean, elderly man with a flowing white beard and a swarthy eagle face. A crescent of emeralds flashed from his snowy turban; above it rose the peak of a steel cap, and his body was cased in chain mail. He swung a great scimitar, before which Spaniards went down like wheat to the reaper’s sickle. He fought like ten men, and to support him poured a never-ending stream of Muslimeen to the cry of “Din! Din! Allah, Y’Allah!” Back and yet back went the Spaniards before that irresistible onslaught.
Sir Oliver found Yusuf struggling in vain to rid himself of his chain, and went to his assistance. He stooped, seized it in both hands, set his feet against the bench, exerted all his strength, and tore the staple from the wood. Yusuf was free, save, of course, that a length of heavy chain was dangling from his steel anklet. In his turn he did the like service by Sir Oliver, though not quite as speedily, for strong man though he was, either his strength was not equal to the Cornishman’s or else the latter’s staple had been driven into sounder timber. In the end, however, it yielded, and Sir Oliver too was free. Then he set the foot that was hampered by the chain upon the bench, and with the staple that still hung from the end of it he prised open the link that attached it to his anklet.
That done he took his revenge. Crying “Din!” as loudly as any of the Muslimeen boarders, he flung himself upon the rear of the Spaniards brandishing his chain. In his hands it became a terrific weapon. He used it as a scourge, lashing it to right and left of him, splitting here a head and crushing there a face, until he had hacked a way clean through the Spanish press, which bewildered by this sudden rear attack made but little attempt to retaliate upon the escaped galley-slave. After him, whirling the remaining ten feet of the broken oar, came Yusuf.
Sir Oliver confessed afterwards to knowing very little of what happened in those moments. He came to a full possession of his senses to find the fight at an end, a cloud of turbaned corsairs standing guard over a huddle of Spaniards, others breaking open the cabin and dragging thence the chests that it contained, others again armed with chisels and mallets passing along the benches liberating the surviving slaves, of whom the great majority were children of Islam.
Sir Oliver found himself face to face with the white-bearded leader of the corsairs, who was leaning upon his scimitar and regarding him with eyes at once amused and amazed. Our gentleman’s naked body was splashed from head to foot with blood, and in his right hand he still clutched that yard of iron links with which he had wrought such ghastly execution. Yusuf was standing at the corsair leader’s elbow speaking rapidly.
“By Allah, was ever such a lusty fighter seen!” cried the latter. “The strength of the Prophet is within him thus to smite the unbelieving pigs.”
Sir Oliver grinned savagely.
“I was returning them some of their whip-lashes—with interest,” said he.
And those were the circumstances under which he came to meet the formidable Asad-ed-Din, Basha of Algiers, those the first words that passed between them.
Anon, when aboard Asad’s own galley he was being carried to Barbary, he was washed and his head was shaved all but the forelock, by which the Prophet should lift him up to heaven when his earthly destiny should come to be fulfilled. He made no protest. They washed and fed him and gave him ease; and so that they did these things to him they might do what else they pleased. At last arrayed in flowing garments that were strange to him, and with a turban wound about his head, he was conducted to the poop, where Asad sat with Yusuf under an awning, and he came to understand that it was in compliance with the orders of Yusuf that he had been treated as if he were a True-Believer.
Yusuf-ben-Moktar was discovered as a person of great consequence, the nephew of Asad-ed-Din, and a favourite with that Exalted of Allah the Sublime Portal himself, a man whose capture by Christians had been a thing profoundly deplored. Accordingly his delivery from that thraldom was matter for rejoicing. Being delivered, he bethought him of his oar-mate, concerning whom indeed Asad-ed-Din manifested the greatest curiosity, for in all this world there was nothing the old corsair loved so much as a fighter, and in all his days, he vowed, never had he seen the equal of that stalwart galley-slave, never the like of his performance with that murderous chain. Yusuf had
