not be quoted (though the subject is characteristic), nor the "Pastoral Ballad" which followed in the number for October 1793. It is worth noting, however, that in 1794 we find Moore paraphrasing Anacreon's Fifth Ode; and further that in March of the same year he is acknowledging his debt to Mr. Samuel Whyte with verses beginning
"Hail heaven-taught votary of the laurel'd Nine"
—an unusual form of address from a schoolboy to his pedagogue.
Briefly, one gathers the impression that Moore's schooldays were enlivened by many small gaieties, while his holidays abounded with the same distractions. The family was sent down to Sandymount, now a suburb, but then a seaside village on Dublin Bay, and there, in addition to sea-bathing, they had their fill of mild play-acting. Moore reproduces some lines from an epilogue written for one of these occasions when the return to school was imminent:—
"Our Pantaloon that did so agéd look
Must now resume his youth, his task, his book;
Our Harlequin who skipp'd, leap'd, danced, and died,
Must now stand trembling by his tutor's side."
And he notes genially how the pathos of his farewell nearly moved him to tears as he recited the closing words—doubtless with a thrilling - tremble in his accents. é Moore was always ἀρτιδακρύς. But he was a healthy, active youngster, and we read that he emulated Harlequin in jumping talents, as well as in the command of tears and laughter; and practised over the rail of a tent-bed till he could at last "perform the headforemost leap of his hero most successfully."
School made little break in these pleasures; for while the family were at the seaside, his indulgent father provided the boy with a pony on which he rode down every Saturday to stay over the Sunday; "and at the hour when I was expected, there generally came my sister with a number of young girls to meet me, and full of smiles and welcomes, walked by the side of my pony into the town." Never was a boy more petted. About this time, too, his musical gifts began to be discovered; for Mrs. Moore insisted that her daughter Katherine should be taught not only the harpsichord, but also the piano, and that a piano should be bought. On this instrument Moore taught himself to play; and since his mother had a pleasant voice and a talent for giving gay little supper-parties, musical people used to come to the house, and the boy had plenty of chances for showing off his accomplishments, accompanying himself, and developing already his uncanny knack of dramatic singing.
A young gentleman thus brought up was, one would say, in a fair way to be spoiled, and Moore, looking back, is quick to recognise the danger. Yet he is fully justified in the comment which closes his narrative of the triumphant entries into Sandymount with schoolgirls escorting his pony:—
"There is far more of what is called vanity in my now reporting the tribute, than I felt then in receiving it; and I attribute very much to the cheerful and kindly circumstances which thus surrounded my childhood, that spirit of enjoyment and, I may venture to add, good temper, which has never, thank God, failed me to the present time (July 1833)."
Moreover, if his parents were interested in his pleasures, they were no less concerned about his work. His mother, he writes, examined him daily in his studies; sometimes even, when kept out late at a party, she would wake the boy out of his sleep in the small hours of morning, and bid him sit up and repeat over his lessons. Her affectionate care met with that return from her son which was continued to the end of her life. There was nothing in his power that Moore would not do to please his mother.
Nevertheless, touching as the relation was, it had its weak side, and Moore in time realised it. In a notable passage of his diary, which describes the pleasant days spent by him at Abbotsford in 1825, we read how he congratulated Scott on the advantages of his upbringing—the open-air life, field sports, and free intercourse with the peasantry.
"I said that the want of this manly training showed itself in my poetry, which would perhaps have had a far more vigorous character, if it had not been for the sort of boudoir education I had received." ("The only thing, indeed," he adds, "that conduced to brace and invigorate my mind was the strong political feelings that were stirring round me when I was a boy, and in which I took a deep and most ardent interest.")
Part of this stirring manifested itself in a secret association under John Moore's own roof; for the son had organised his father's two clerks into a debating and literary society, of which he constituted himself president. The meetings took place after the common meal of the household was over, when the clerks retired to their bedroom, and Master Thomas to his own apartment—a corner of the same bedroom, but boarded off, fitted with a table, chest of drawers, and book-case, and decorated by its owner with inscriptions of his own composition "in the manner, as I flattered myself, of Shenstone at the Leasowes." The secret society met at dead of night in a closet beyond the large bedroom, once or twice a week; and each member was bound to produce a riddle or rebus in verse, which the others were set to solve. And in addition to this more literary part of the proceedings, the members discussed politics—Tom Ennis, the senior clerk, being a strong nationalist.
Politics certainly played a great part in moulding Moore's feelings and imagination, and it should be observed that his nonage almost coincided with the duration of Ireland's independent Parliament. He was three years old when the Volunteers established the freedom of the legislature in College Green, and twenty-one when Pitt and Castlereagh purchased its extinction. His father, as a Catholic, had naturally a keen interest in the great question of reform and Catholic enfranchisement, and Moore remembered being taken by him to a dinner in honour of Napper Tandy, when the hero of the evening noticed the small boy. The Latin usher at Whyte's school too, Mr. Donovan, was an ardent patriot, and in the hours of special instruction which he devoted to the young scholar—for Moore had early outstripped his class-fellows in Latin and Greek—he taught his pupil more than the classics. But these influences bred at most a predisposition. It was Trinity College that made Moore a rebel—or as nearly a rebel as he ever became.
The measure of partial enfranchisement passed in 1793 admitted Catholics to study in the University of Dublin, though its emoluments were denied them. A curious point should be noted here. The entry under June 2, 1794, reads: "Thomas Moore, P. Prot," i.e. Commoner (pensionarius), Protestant. Now Moore himself states that it was for a while debated in the family circle whether he should be entered as a Protestant to qualify him for scholarship, fellowship and the rest; he does not seem to know that a preliminary step was actually taken, quite possibly by his school-master. John Moore's political friends were mostly Protestant ("the Catholics," his son writes, "being still too timorous to come forward openly in their own cause"); the atmosphere into which the student entered was strongly Protestant, the friends whom he made were of the dominant religion. But neither then nor at any time was Moore prepared to change creeds for material advantage. This is the more remarkable because the family's religion was none of the strictest. Moore notes that while at college he abandoned the practice of confession, his mother, after some protest, "very wisely consenting."
Whether owing to the lack of incentive, or because he had no taste for science, then a necessary part of any honours course, Moore troubled little about academic successes, and, after gaining a single premium in his first year, decided to "confine himself to such parts of the course as fell within his own tastes and pursuits." Incidentally he earned distinction for a composition in English verse sent in instead of the prescribed Latin prose; and, needless to say, was busy with less authorised verse-writing. He did, however, in his third year, 1797, present himself for the scholarship examination and was (he says) placed on the list of successful candidates, though his religion disqualified him for enjoyment of the privileges. Records show that on Tuesday, 13th June of that year, thirteen exhibitions were given, supplementary to the list of scholars published on Trinity Monday (the 12th), and on this list Moore stands first. The award was presumably a solatium.
But
