of the following week. There are, of course, some exceptions; but they are, unhappily, very few." Another, in South Wales, says: "As to the thrifty habits of the men, a small minority are careful and saving; they generally invest their money in cottage property. But the great majority of the men spend their money often before they earn it, and that in the most reckless way. Large sums are spent in drink: this leads to idleness; and, owing to drinking and idling, the works are kept short of men until about Wednesday in each week, when the greater part of the most idly disposed have become sobered down. Of course, when wages are low, the men work more regularly. There is less drinking, and altogether the condition of the place is healthier in every respect both in a moral and physical sense."
Another observer remarks, that the miners of Bilston are about six thousand in number, and they spend more than fifty thousand pounds annually in the purchase of ale and liquors. Their improvidence may be studied with advantage in the Bilston Market. No other market is supplied with finer poultry, or comparatively to the population, in greater abundance; and this is chiefly, if not entirely, for, the consumption of the labouring classes—for the resident inhabitants, not directly associated with those classes are few in number. Sordid and ill-favoured men may there be seen buying on Saturday, chickens, ducks, and geese, which they eat for supper; and in some instances, bottled porter and wine. Yet, so little have they beforehand in the world, that if the works were to stop, they would begin within a fortnight to pawn the little furniture of their cottages, and their clothes, for subsistence and for drink.
Mr. Chambers, of Edinburgh, in his description of the working classes of Sunderland makes these remarks: "With deep sorrow I mention that everywhere one tale was told. Intemperance prevails to a large extent; good wages are squandered on mean indulgences; there is little care for the morrow, and the workhouse is the ultimate refuge. One man, a skilled worker in an iron-foundry, was pointed out as having for years received a wage of one guinea a day, or six guineas a week; he had spent all, mostly in drink, and was now reduced to a lower department at a pound a week."
Another illustration occurs. A clerk at Blackburn took a house for twenty pounds a year, and sublet the cellars underneath to a factory operative at a rental of five pounds a year. The clerk had a wife, four children, and a servant; the operative had a wife and five children. The clerk and his family were well dressed, their children went to school, and all went to church on Sundays. The operative's family went, some to the factory, others to the gutter, but none to school; they were ill-dressed, excepting on Sundays, when they obtained their clothes from the pawnshop. As the Saturdays came round, the frying-pan in the cellar was almost constantly at work until Monday night; and as regularly as Thursday arrived, the bundle of clothes was sent to the pawnshop. Yet the income of the upper-class family in the higher part of the house was a hundred a year; and the income of the lower class family in the cellar was fifty pounds more—that is, a hundred and fifty pounds a year!
An employer in the same neighbourhood used to say, "I cannot afford lamb, salmon, young ducks and green peas, new potatoes, strawberries and such-like, until after my hands have been consuming these delicacies of the season for some three or four weeks."
The intense selfishness, thriftlessness, and folly of these highly paid operatives, is scarcely credible. Exceptions are frequently taken to calling the working classes "the lower orders;" but "the lower orders" they always will be, so long as they indicate such sensual indulgence and improvidence. In cases such as these, improvidence is not only a great sin, and a feeder of sin, but it is a great cruelty. In the case of the father of a family, who has been instrumental in bringing a number of helpless beings into the world, it is heartless and selfish in the highest degree to spend money on personal indulgences such as drink, which do the parent no good, and the mother and the children, through the hereditary bad example, an irreparable amount of mischief. The father takes sick, is thrown out of work, and his children are at once deprived of the means of subsistence. The reckless parent has not even taken the precaution to enter a Provident or a Benefit Society; and while he is sick, his wife and children are suffering the pangs of hunger. Or, he dies; and the poor creatures are thrown upon the charity of strangers, or on the miserable pittance wrung from the poor-rates.
It would seem to be of little use preaching up an extension of rights to a people who are so supinely indifferent to their own well-being—who are really unconcerned about their own elevation. The friends of the industrious should faithfully tell them that they must exercise prudence, economy, and self-denial, if they would really be raised from selfish debasement, and become elevated to the dignity of thinking beings. It is only by practising the principles of self-dependence that they can achieve dignity, stability, and consideration in society; or that they can acquire such influence and power as to raise them in the scale of social well-being.
Brown, the Oxford shoemaker, was of opinion that "a good mechanic is the most independent man in the world." At least he ought to be such. He has always a market for his skill; and if he be ordinarily diligent, sober, and intelligent, he may be useful, healthy, and happy. With a thrifty use of his means, he may, if he earns from thirty to forty shillings a week, dress well, live well, and educate his children creditably.
Hugh Miller never had more than twenty-four shillings a week while working as a journeyman stonemason, and here is the result of his fifteen years' experience:—
"Let me state, for it seems to be very much the fashion to draw dolorous pictures of the condition of the labouring classes, that from the close of the first year in which I worked as a journeyman until I took final leave of the mallet and chisel, I never knew what it was to want a shilling; that my two uncles, my grandfather, and the mason with whom I served my apprenticeship—all working men—had had a similar experience; and that it was the experience of my father also. I cannot doubt that deserving mechanics may, in exceptional cases, be exposed to want; but I can as little doubt that the cases are exceptional, and that much of the suffering of the class is a consequence either of improvidence on the part of the competently skilled, or of a course of trifling during the term of apprenticeship, quite as common as trifling at school, that always lands those who indulge in it in the hapless position of the inferior workman."
It is most disheartening to find that so many of the highest paid workmen in the kingdom should spend so large a portion of their earnings in their own personal and sensual gratification. Many spend a third, and others half their entire earnings, in drink. It would be considered monstrous, on the part of any man whose lot has been cast among the educated classes to exhibit such a degree of selfish indulgence; and to spend even one-fourth of his income upon objects in which his wife and children have no share.
Mr. Roolmck recently asked, at a public meeting,[1] "Why should the mail who makes £200 or £300 a year by his mechanical labour, be a rude, coarse, brutal fellow? There is no reason why he should be so.
[Footnote 1: Meeting of the Mechanics' Institutes at Dewsbury,
Yorkshire.]
Why should he not be like a gentleman? Why should not his house be like my house? When I go home from my labour, what do I find? I find a cheerful wife—I find an elegant, educated woman. I have a daughter; she is the same. Why should not you find the same happy influences at home? I want to know, when the working man comes from his daily labour to his home, why he should not find his table spread as mine is spread; why he should not find his wife well dressed, cleanly, loving, kind, and his daughter the same? … We all know that many working men, earning good wages, spend their money in the beerhouse and in drunkenness, instead of in clothing their wives and families. Why should not these men spend their wages as I spend my small stipend, in intellectual pleasures, in joining with my family in intellectual pursuits? Why should not working men, after enjoying their dinners and thanking God for what they have got, turn their attention to intellectual enjoyments, instead of going out to get drunk in the nearest pothouse! Depend on it these things ought to go to the heart of a working man; and he is not a friend to the working man who talks to him and makes him believe that he is a great man in the State, and who don't
