translated charity; but that he had always thought it was interpreted to consist in action, and that giving alms constituted at least one branch of that virtue.
“As to the meritorious part,” he said, “he readily agreed with the captain; for where could be the merit of barely discharging a duty? which,” he said, “let the word charity have what construction it would, it sufficiently appeared to be from the whole tenor of the New Testament. And as he thought it an indispensable duty, enjoined both by the Christian law, and by the law of nature itself; so was it withal so pleasant, that if any duty could be said to be its own reward, or to pay us while we are discharging it, it was this.
“To confess the truth,” said he, “there is one degree of generosity (of charity I would have called it), which seems to have some show of merit, and that is, where, from a principle of benevolence and Christian love, we bestow on another what we really want ourselves; where, in order to lessen the distresses of another, we condescend to share some part of them, by giving what even our own necessities cannot well spare. This is, I think, meritorious; but to relieve our brethren only with our superfluities; to be charitable (I must use the word) rather at the expense of our coffers than ourselves; to save several families from misery rather than hang up an extraordinary picture in our houses or gratify any other idle ridiculous vanity—this seems to be only being human creatures. Nay, I will venture to go farther, it is being in some degree epicures: for what could the greatest epicure wish rather than to eat with many mouths instead of one? which I think may be predicated of any one who knows that the bread of many is owing to his own largesses.
“As to the apprehension of bestowing bounty on such as may hereafter prove unworthy objects, because many have proved such; surely it can never deter a good man from generosity. I do not think a few or many examples of ingratitude can justify a man's hardening his heart against the distresses of his fellow-creatures; nor do I believe it can ever have such effect on a truly benevolent mind. Nothing less than a persuasion of universal depravity can lock up the charity of a good man; and this persuasion must lead him, I think, either into atheism, or enthusiasm; but surely it is unfair to argue such universal depravity from a few vicious individuals; nor was this, I believe, ever done by a man, who, upon searching his own mind, found one certain exception to the general rule.” He then concluded by asking, “who that Partridge was, whom he had called a worthless fellow?”
“I mean,” said the captain, “Partridge the barber, the schoolmaster, what do you call him? Partridge, the father of the little child which you found in your bed.”
Mr. Allworthy exprest great surprize at this account, and the captain as great at his ignorance of it; for he said he had known it above a month: and at length recollected with much difficulty that he was told it by Mrs. Wilkins.
Upon this, Wilkins was immediately summoned; who having confirmed what the captain had said, was by Mr. Allworthy, by and with the captain's advice, dispatched to Little Baddington, to inform herself of the truth of the fact: for the captain exprest great dislike at all hasty proceedings in criminal matters, and said he would by no means have Mr. Allworthy take any resolution either to the prejudice of the child or its father, before he was satisfied that the latter was guilty; for though he had privately satisfied himself of this from one of Partridge's neighbours, yet he was too generous to give any such evidence to Mr. Allworthy.
Chapter vi. — The trial of Partridge, the schoolmaster, for incontinency; the evidence of his wife; a short reflection on the wisdom of our law; with other grave matters, which those will like best who understand them most.
It may be wondered that a story so well known, and which had furnished so much matter of conversation, should never have been mentioned to Mr. Allworthy himself, who was perhaps the only person in that country who had never heard of it.
To account in some measure for this to the reader, I think proper to inform him, that there was no one in the kingdom less interested in opposing that doctrine concerning the meaning of the word charity, which hath been seen in the preceding chapter, than our good man. Indeed, he was equally intitled to this virtue in either sense; for as no man was ever more sensible of the wants, or more ready to relieve the distresses of others, so none could be more tender of their characters, or slower to believe anything to their disadvantage.
Scandal, therefore, never found any access to his table; for as it hath been long since observed that you may know a man by his companions, so I will venture to say, that, by attending to the conversation at a great man's table, you may satisfy yourself of his religion, his politics, his taste, and indeed of his entire disposition: for though a few odd fellows will utter their own sentiments in all places, yet much the greater part of mankind have enough of the courtier to accommodate their conversation to the taste and inclination of their superiors.
But to return to Mrs. Wilkins, who, having executed her commission with great dispatch, though at fifteen miles distance, brought back such a confirmation of the schoolmaster's guilt, that Mr. Allworthy determined to send for the criminal, and examine him viva voce. Mr. Partridge, therefore, was summoned to attend, in order to his defence (if he could make any) against this accusation.
At the time appointed, before Mr. Allworthy himself, at Paradise-hall, came as well the said Partridge, with Anne, his wife, as Mrs. Wilkins his accuser.
And now Mr. Allworthy being seated in the chair of justice, Mr. Partridge was brought before him. Having heard his accusation from the mouth of Mrs. Wilkins, he pleaded not guilty, making many vehement protestations of his innocence.
Mrs. Partridge was then examined, who, after a modest apology for being obliged to speak the truth against her husband, related all the circumstances with which the reader hath already been acquainted; and at last concluded with her husband's confession of his guilt.
Whether she had forgiven him or no, I will not venture to determine; but it is certain she was an unwilling witness in this cause; and it is probable from certain other reasons, would never have been brought to depose as she did, had not Mrs. Wilkins, with great art, fished all out of her at her own house, and had she not indeed made promises, in Mr. Allworthy's name, that the punishment of her husband should not be such as might anywise affect his family.
Partridge still persisted in asserting his innocence, though he admitted he had made the above-mentioned confession; which he however endeavoured to account for, by protesting that he was forced into it by the continued importunity she used: who vowed, that, as she was sure of his guilt, she would never leave tormenting him till he had owned it; and faithfully promised, that, in such case, she would never mention it to him more. Hence, he said, he had been induced falsely to confess himself guilty, though he was innocent; and that he believed he should have confest a murder from the same motive.
Mrs. Partridge could not bear this imputation with patience; and having no other remedy in the present place but tears, she called forth a plentiful assistance from them, and then addressing herself to Mr. Allworthy, she said (or rather cried), “May it please your worship, there never was any poor woman so injured as I am by that base man; for this is not the only instance of his falsehood to me. No, may it please your worship, he hath injured my bed many's the good time and often. I could have put up with his drunkenness and neglect of his business, if he had not broke one of the sacred commandments. Besides, if it had been out of doors I had not mattered it so much; but with my own servant, in my own house, under my own roof, to defile my own chaste bed, which to be sure he hath, with his beastly stinking whores. Yes, you villain, you have defiled my own bed, you have; and then you have charged me with bullocking you into owning the truth. It is very likely, an't please your worship, that I should bullock
