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If you cannot prevent evil, try not to see it. What we do not know does not hurt us.
A self-conscious man is sometimes one who is aware of his worth; a conceited man is generally one who is not aware of his unworthiness.
Many a saint in a small provincial town is a devil of a dog in the Metropolis. Life in small towns is like life in glass-houses. The fear of the neighbour is the beginning of wisdom.
Great revolutions were not caused by great grievances or even great sufferings, but by great injustices.
Revolutions, like new countries, are often started by somewhat objectionable adventurers. When they have been successful, steady and honest people come in.
The good diplomatist is not the one who forces events, but the one who foresees them, and, when they come, knows how to make the best of them. The good diplomatist is not the one who successfully takes people in, but the one who, when he has discovered who are his true friends, sticks to them through thick and thin.
I prefer unrighteousness to self-righteousness. The unrighteous man may see the error of his ways and improve. He may even be lovable. The self-righteous man is unteachable, uncharitable, unloving, unlovable, and unlovely.
You can judge the social standing of a woman from the way she sits down.
A woman may love a man she has hated, never one she has despised, seldom one who has been indifferent to her.
A woman is seldom jealous of another on account of her intellectual attainments, but if her bosom friend has on purpose or by mere chance eclipsed her by her dress at a party, they will probably be no longer on speaking terms.
Scientific men are generally the most honest of men, because their minds are constantly bent on the pursuit of truth.
It requires a head better screwed on the shoulders to stand success than to endure misfortune.
The world is not ruled by men of talent, but by men of character.
A vain man speaks either well or ill of himself. A modest man never speaks of himself at all.
CHAPTER II
OH, YOU MEN!
The Paris Presse had asked its male readers to mention which virtue they most admire in women. Here is the result, with the number of votes obtained by each virtue, and truly it is not an edifying result:
| 1. Faithfulness | 8,278 |
| 2. Economy | 7,496 |
| 3. Kindness | 6,736 |
| 4. Order | 5,052 |
| 5. Modesty | 4,975 |
| 6. Devotion | 4,782 |
| 7. Charity | 4,575 |
| 8. Sweetness | 4,565 |
| 9. Cleanliness | 3,594 |
| 10. Patience | 2,750 |
| 11. Maternal love | 2,703 |
| 12. Industry | 2,125 |
| 13. Courage | 1,758 |
| 14. Discretion | 1,687 |
| 15. Simplicity | 1,580 |
| 16. Wisdom | 1,417 |
| 17. Honesty | 1,389 |
| 18. Amiability | 1,273 |
| 19. Chastity | 1,230 |
| 20. Propriety | 969 |
| 21. Self-abnegation | 868 |
Surely, here is food for reflections and comments. Economy, order, and devotion head the list; chastity and self-abnegation figure at the bottom. I should have imagined the last two virtues would have obtained the maximum of votes.
And is it not wonderful that the most beautiful trait in a woman's character—I mean Loyalty—should be altogether omitted from this list of twenty-one most characteristic virtues in women? Are we to conclude that loyalty is a virtue for men alone, such as willpower, magnanimity, energy, bravery, and straightforwardness?
And Sincerity, that most indispensable and precious virtue, which is supposed to make the friendship of men so valuable, is it not also a virtue that we should value in women?
Do men
