as Ranis of an ancient house, in spite of their daily tears being drowned in the foam of wine, and by the tinkle of the dancing girls' anklets. Was the credit due to me that my husband did not touch liquor, nor squander his manhood in the markets of woman's flesh? What charm did I know to soothe the wild and wandering mind of men? It was my good luck, nothing else. For fate proved utterly callous to my sister-in-law. Her festivity died out, while yet the evening was early, leaving the light of her beauty shining in vain over empty halls—burning and burning, with no accompanying music!
His sister-in-law affected a contempt for my husband's modern notions. How absurd to keep the family ship, laden with all the weight of its time-honoured glory, sailing under the colours of his slip of a girl-wife alone! Often have I felt the lash of scorn. 'A thief who had stolen a husband's love!' 'A sham hidden in the shamelessness of her new-fangled finery!' The many-coloured garments of modern fashion with which my husband loved to adorn me roused jealous wrath. 'Is not she ashamed to make a show-window of herself—and with her looks, too!'
My husband was aware of all this, but his gentleness knew no bounds. He used to implore me to forgive her.
I remember I once told him: 'Women's minds are so petty, so crooked!' 'Like the feet of Chinese women,' he replied. 'Has not the pressure of society cramped them into pettiness and crookedness? They are but pawns of the fate which gambles with them. What responsibility have they of their own?'
My sister-in-law never failed to get from my husband whatever she wanted. He did not stop to consider whether her requests were right or reasonable. But what exasperated me most was that she was not grateful for this. I had promised my husband that I would not talk back at her, but this set me raging all the more, inwardly. I used to feel that goodness has a limit, which, if passed, somehow seems to make men cowardly. Shall I tell the whole truth? I have often wished that my husband had the manliness to be a little less good.
My sister-in-law, the Bara Rani,5 was still young and had no pretensions to saintliness. Rather, her talk and jest and laugh inclined to be forward. The young maids with whom she surrounded herself were also impudent to a degree. But there was none to gainsay her--for was not this the custom of the house? It seemed to me that my good fortune in having a stainless husband was a special eyesore to her. He, however, felt more the sorrow of her lot than the defects of her character.
II
My husband was very eager to take me out of purdah.6
One day I said to him: 'What do I want with the outside world?'
'The outside world may want you,' he replied.
'If the outside world has got on so long without me, it may go on for some time longer. It need not pine to death for want of me.'
'Let it perish, for all I care! That is not troubling me. I am thinking about myself.'
'Oh, indeed. Tell me, what about yourself?'
My husband was silent, with a smile.
I knew his way, and protested at once: 'No, no, you are not going to run away from me like that! I want to have this out with you.'
'Can one ever finish a subject with words?'
'Do stop speaking in riddles. Tell me ...'
'What I want is, that I should have you, and you should have me, more fully in the outside world. That is where we are still in debt to each other.'
'Is anything wanting, then, in the love we have here at home?'
'Here you are wrapped up in me. You know neither what you have, nor what you want.'
'I cannot bear to hear you talk like this.'
'I would have you come into the heart of the outer world and meet reality. Merely going on with your household duties, living all your life in the world of household conventions and the drudgery of household tasks—you were not made for that! If we meet, and recognize each other, in the real world, then only will our love be true.'
'If there be any drawback here to our full recognition of each other, then I have nothing to say. But as for myself, I feel no want.'
'Well, even if the drawback is only on my side, why shouldn't you help to remove it?'
Such discussions repeatedly occurred. One day he said: 'The greedy man who is fond of his fish stew has no compunction in cutting up the fish according to his need. But the man who loves the fish wants to enjoy it in the water; and if that is impossible he waits on the bank; and even if he comes back home without a sight of it he has the consolation of knowing that the fish is all right. Perfect gain is the best of all; but if that is impossible, then the next best gain is perfect losing.'
I never liked the way my husband had of talking on this subject, but that is not the reason why I refused to leave the zenana. His grandmother was still alive. My husband had filled more than a hundred and twenty per cent of the house with the twentieth century, against her taste; but she had borne it uncomplaining. She would have borne it, likewise, if the daughter-in-law7 of the Rajah's house had left its seclusion. She was even prepared for this happening. But I did not consider it important enough to give her the pain of it. I have read in books that we are called 'caged birds.' I cannot speak for others, but I had so much in this cage of mine that there was not room for it in the universe—at least that is what I then felt.
The grandmother, in her old age, was very fond of me. At the bottom of her fondness was the thought that, with the conspiracy of favourable stars which attended me, I had been able to attract my husband's love. Were not men naturally inclined to plunge downwards? None of the others, for all their beauty, had been able to prevent their husbands going headlong into the burning depths which consumed and destroyed them. She believed that I had been the means of extinguishing this fire, so deadly to the men of the family. So she kept me in the shelter of her bosom, and trembled if I was in the least bit unwell.
His grandmother did not like the dresses and ornaments my husband brought from European shops to deck me with. But she reflected: 'Men will have some absurd hobby or other, which is sure to be expensive. It is no use trying to check their extravagance; one is glad enough if they stop short of ruin. If my Nikhil had not been busy dressing up his wife there is no knowing whom else he might have spent his money on!' So whenever any new dress of mine arrived she used to send for my husband and make merry over it.
Thus it came about that it was her taste which changed. The influence of the modern age fell so strongly upon her, that her evenings refused to pass if I did not tell her stories out of English books.
After his grandmother's death, my husband wanted me to go and live with him in Calcutta. But I could not bring myself to do that. Was not this our House, which she had kept under her sheltering care through all her trials and troubles? Would not a curse come upon me if I deserted it and went off to town? This was the thought that kept me back, as her empty seat reproachfully looked up at me. That noble lady had come into this house at the age of eight, and had died in her seventy-ninth year. She had not spent a happy life. Fate had hurled shaft after shaft at her breast, only to draw out more and more the imperishable spirit within. This great house was hallowed with her tears. What should I do in the dust of Calcutta, away from it?
My husband's idea was that this would be a good opportunity for leaving to my sister-in-law the consolation
