of the Lodge, where I gave two distinct knocks.
Q. What did those two distinct knocks allude to? A. To the second degree in Masonry, it being that on which I was about to enter.
Q. What was said to you from within? A. Who comes there? Who comes there?
Q. Your answer? A. A worthy brother, who has been regularly initiated as an Entered Apprentice Mason; served a proper time as such; and now wishes for further light in Masonry, by being passed to the degree of a Fellow Craft.
Q. What was then said to you from within? A. I was asked if it was of my own free will and accord I made this request; if I was duly and truly prepared, worthy and well qualified; and had made suitable proficiency in the preceding degree; all of which being answered in the affirmative, I was asked by what further rights I expected to obtain so great a benefit.
Q. Your answer? A. By the benefit of a pass-word.
Q. What is that pass-word? A. Shibboleth.
Q. What further was said to you from within? A. I was bid to wait till the Worshipful Master in the East was made acquainted with my request and his answer returned.
Q. After his answer was returned, what followed? A. I was caused to enter the Lodge.
Q. How did you enter? A. On the angle of the Square presented to my naked right breast, in the name of the Lord.
Q. How were you then disposed of? A. I was conducted twice regularly around the Lodge, and halted at the Junior Warden in the South, where the same questions were asked, and answers returned as at the door.
Q. How did the Junior Warden dispose of you? A. He ordered me to be conducted to the Senior Warden in the West, where the same questions were asked, and answers returned as before.
Q. How did the Senior Warden dispose of you? A. He ordered me to be conducted to the Worshipful Master in the East, where the same questions were asked, and answers returned as before, who likewise demanded of me from whence I came, and whither I was traveling.
Q. Your answer? A. From the West, and traveling to the East.
Q. Why do you leave the West and travel to the East? A. In search of more light.
Q. How did the Worshipful Master then dispose of you? A. He ordered me to be conducted back to the West, from whence I came, and put in care of the Senior Warden who taught me how to approach the East, by advancing upon two upright regular steps to the second step, my feet forming the right angle of an oblong square, and my body erect; at the altar before the Worshipful Master.
Q. What did the Worshipful Master do with you? A. He made a Fallow Craft Mason of me.
Q. How? A. In due form.
Q. What was that due form? A. My right knee bare bent; my left knee forming a square; my right hand on the Holy Bible, Square, and Compass; my left arm forming an angle, supported by the Square, and my hand in a vertical position; in which posture I took upon me the solemn oath, or obligation, of a Fellow Craft Mason. (See pages 26 and 27 for obligation.)
Q. After your oath, or obligation, what was said to you? A. I was asked what I most desired.
Q. Your answer? A. More light.
Q. On being brought to light, what did you discover different from before? A. One point of the Compass elevated above the Square, which denoted light in this degree; but as one point was yet in obscurity, it was to remind me that I was yet one material point in the dark respecting Masonry.
Q. What did you next discover? A. The Worshipful Master approaching me from the East, under the sign and due-guard of a Fellow Craft Mason, who presented me with his right hand in token of brotherly love and confidence, and proceeded to give me the pass-grip and word of a Fellow Craft Mason, and bid me arise and salute the Junior and Senior Wardens, and convince them that I had been regularly passed to the degree of a Fellow Craft, and had the sign, grip, and word of a Fellow Craft Mason.
Q. What next did you discover? A. The Worshipful Master approaching me a second time from the East, who presented me a lamb-skin, or white apron, which, he said, he hoped I would continue to wear with honor to myself and satisfaction and advantage to my brethren.
Q. What was you next presented with? A. The working tools of a Fellow Craft Mason.
Q. What are they? A. The Plumb, Square, and Level.
Q. What do they teach? (I think this question ought to be, "How explained?") A. The Plumb is an instrument made use of by operative Masons to raise perpendiculars; the Square, to square the work, and the Level, to lay horizontals; but we, as Free and Accepted Masons, are taught to make use of them for more noble and glorious purposes. The Plumb admonishes us to walk uprightly, in our several stations, before God and man; squaring our actions by the square of virtue; and remembering that we are all traveling upon the level of time, to that undiscovered country, from whose bourne no traveler returns.
Q. What was you next presented with? A. Three precious jewels.
Q. What were they? A. Faith, Hope, and Charity.
Q. What do they teach? A. Faith in God, hope in immortality, and charity to all mankind.
Q. How was you then disposed of? A. I was conducted out of the Lodge, and invested of what I had been divested.
SECOND SECTION.
Question—Have you ever worked as a Fellow Craft Mason? Answer—I have, in speculative; but our forefathers wrought both in speculative and operative Masonry.
Q. Where did they work? A. At the building of King Solomon's Temple, and many other Masonic edifices.
Q. How long did they work? A. Six days.
Q. Did they not work on the Seventh? A. They did not.
Q. Why so? A. Because in six days God created the heavens and the earth, and rested on the seventh day; the seventh day, therefore, our ancient brethren consecrated as a day of rest from their labors; thereby enjoying more frequent opportunities to contemplate the glorious works of creation, and adore their great Creator.
Q. Did you ever return to the sanctum sanctorum, or holy of holies, of King Solomon's Temple? A. I did.
Q. By what way? A. Through a long porch, or alley.
Q. Did anything particular strike your attention on your return? A. There did; viz.: Two large columns, or pillars, one on the left hand, and the other on the right.
Q. What was the name of the one on the left hand? A. Boaz, to denote strength.
Q. What was the name of the one on the right hand? A. Jachin, denoting establishment.
Q. What do they collectively allude to? A. A passage in Scripture, wherein God has declared in his word, "In strength shall this house be established."
Q. What were their dimensions? A. Eighteen cubits in height, twelve in circumference, and four in diameter.
Q.
