of their character; a false delicacy has interfered. Erasmus did not like to have his own diminutive person sent down to posterity, but Holbein was always affectionately painting his friend. Montesquieu once sat to Dassier the medallist, after repeated denials, won over by the ingenious argument of the artist; "Do you not think," said Dassier, "that there is as much pride in refusing my offer as in accepting it?"
DESTRUCTION OF BOOKS.
The literary treasures of antiquity have suffered from the malice of Men as well as that of Time. It is remarkable that conquerors, in the moment of victory, or in the unsparing devastation of their rage, have not been satisfied with destroying men, but have even carried their vengeance to books.
The Persians, from hatred of the religion of the Phœnicians and the Egyptians, destroyed their books, of which Eusebius notices a great number. A Grecian library at Gnidus was burnt by the sect of Hippocrates, because the Gnidians refused to follow the doctrines of their master. If the followers of Hippocrates formed the majority, was it not very unorthodox in the Gnidians to prefer taking physic their own way? But Faction has often annihilated books.
The Romans burnt the books of the Jews, of the Christians, and the Philosophers; the Jews burnt the books of the Christians and the Pagans; and the Christians burnt the books of the Pagans and the Jews. The greater part of the books of Origen and other heretics were continually burnt by the orthodox party. Gibbon pathetically describes the empty library of Alexandria, after the Christians had destroyed it. "The valuable library of Alexandria was pillaged or destroyed; and near twenty years afterwards the appearance of the empty shelves excited the regret and indignation of every spectator, whose mind was not totally darkened by religious prejudice. The compositions of ancient genius, so many of which have irretrievably perished, might surely have been excepted from the wreck of idolatry, for the amusement and instruction of succeeding ages; and either the zeal or avarice of the archbishop might have been satiated with the richest spoils which were the rewards of his victory."
The pathetic narrative of Nicetas Choniates, of the ravages committed by the Christians of the thirteenth century in Constantinople, was fraudulently suppressed in the printed editions. It has been preserved by Dr. Clarke; who observes, that the Turks have committed fewer injuries to the works of art than the barbarous Christians of that age.
The reading of the Jewish Talmud has been forbidden by various edicts, of the Emperor Justinian, of many of the French and Spanish kings, and numbers of Popes. All the copies were ordered to be burnt: the intrepid perseverance of the Jews themselves preserved that work from annihilation. In 1569 twelve thousand copies were thrown into the flames at Cremona. John Reuchlin interfered to stop this universal destruction of Talmuds; for which he became hated by the monks, and condemned by the Elector of Mentz, but appealing to Rome, the prosecution was stopped; and the traditions of the Jews were considered as not necessary to be destroyed.
Conquerors at first destroy with the rashest zeal the national records of the conquered people; hence it is that the Irish people deplore the irreparable losses of their most ancient national memorials, which their invaders have been too successful in annihilating. The same event occurred in the conquest of Mexico; and the interesting history of the New World must ever remain imperfect, in consequence of the unfortunate success of the first missionaries. Clavigero, the most authentic historian of Mexico, continually laments this affecting loss. Everything in that country had been painted, and painters abounded there as scribes in Europe. The first missionaries, suspicious that superstition was mixed with all their paintings, attacked the chief school of these artists, and collecting, in the market-place, a little mountain of these precious records, they set fire to it, and buried in the ashes the memory of many interesting events. Afterwards, sensible of their error, they tried to collect information from the mouths of the Indians; but the Indians were indignantly silent: when they attempted to collect the remains of these painted histories, the patriotic Mexican usually buried in concealment the fragmentary records of his country.
The story of the Caliph Omar proclaiming throughout the kingdom, at the taking of Alexandria, that the Koran contained everything which was useful to believe and to know, and therefore he commanded that all the books in the Alexandrian library should be distributed to the masters of the baths, amounting to 4000, to be used in heating their stoves during a period of six months, modern paradox would attempt to deny. But the tale would not be singular even were it true: it perfectly suits the character of a bigot, a barbarian, and a blockhead. A similar event happened in Persia. When Abdoolah, who in the third century of the Mohammedan æra governed Khorassan, was presented at Nishapoor with a MS. which was shown as a literary curiosity, he asked the title of it—it was the tale of Wamick and Oozra, composed by the great poet Noshirwan. On this Abdoolah observed, that those of his country and faith had nothing to do with any other book than the Koran; and all Persian MSS. found within the circle of his government, as the works of idolaters, were to be burnt. Much of the most ancient poetry of the Persians perished by this fanatical edict.
When Buda was taken by the Turks, a Cardinal offered a vast sum to redeem the great library founded by Matthew Corvini, a literary monarch of Hungary: it was rich in Greek and Hebrew lore, and the classics of antiquity. Thirty amanuenses had been employed in copying MSS. and illuminating them by the finest art. The barbarians destroyed most of the books in tearing away their splendid covers and their silver bosses; an Hungarian soldier picked up a book as a prize: it proved to be the Ethiopics of Heliodorus, from which the first edition was printed in 1534.
Cardinal Ximenes seems to have retaliated a little on the Saracens; for at the taking of Granada, he condemned to the flames five thousand Korans.
The following anecdote respecting a Spanish missal, called St. Isidore's, is not incurious; hard fighting saved it from destruction. In the Moorish wars, all these missals had been destroyed, excepting those in the city of Toledo. There, in six churches, the Christians were allowed the free exercise of their religion. When the Moors were expelled several centuries afterwards from Toledo, Alphonsus the Sixth ordered the Roman missal to be used in those churches; but the people of Toledo insisted on having their own, as revised by St. Isidore. It seemed to them that Alphonsus was more tyrannical than the Turks. The contest between the Roman and the Toletan missals came to that height, that at length it was determined to decide their fate by single combat; the champion of the Toletan missal felled by one blow the knight of the Roman missal. Alphonsus still considered this battle as merely the effect of the heavy arm of the doughty Toletan, and ordered a fast to be proclaimed, and a great fire to be prepared, into which, after his majesty and the people had joined in prayer for heavenly assistance in this ordeal, both the rivals (not the men, but the missals) were thrown into the flames—again St. Isidore's missal triumphed, and this iron book was then allowed to be orthodox by Alphonsus, and the good people of Toledo were allowed to say their prayers as they had long been used to do. However, the copies of this missal at length became very scarce; for now, when no one opposed the reading of St. Isidore's missal, none cared to use it. Cardinal Ximenes found it so difficult to obtain a copy, that he printed a large impression, and built a chapel, consecrated to St. Isidore, that this service might be daily chaunted as it had been by the ancient Christians.
The works of the ancients were frequently destroyed at the instigation of the monks. They appear sometimes to have mutilated them, for passages have not come down to us, which once evidently existed; and occasionally their interpolations and other forgeries formed a destruction in a new shape, by additions to the originals. They were indefatigable in erasing the best works of the most eminent Greek and Latin authors, in order to transcribe their ridiculous lives of saints on the obliterated vellum. One of the books of Livy is in the Vatican most painfully defaced by some pious father for the purpose of writing on it some missal or psalter, and there have been recently others discovered in the same state. Inflamed with the blindest zeal against everything
