savage Du Fayel continued, "eaten the heart of the Lord de Coucy." But this the lady would not believe, till he showed her the letter of her lover, with the string of his hair, and the diamonds she had given him. Shuddering in the anguish of her sensations, and urged by the utmost despair, she told him—"It is true that I loved that heart, because it merited to be loved: for never could it find its superior; and since I have eaten of so noble a meat, and that my stomach is the tomb of so precious a heart, I will take care that nothing of inferior worth shall ever be mixed with it." Grief and passion choked her utterance. She retired to her chamber: she closed the door for ever; and refusing to accept of consolation or food, the amiable victim expired on the fourth day.
THE HISTORY OF GLOVES.
The present learned and curious dissertation is compiled from the papers of an ingenious antiquary, from the "Present State of the Republic of Letters," vol. x. p. 289.69
The antiquity of this part of dress will form our first inquiry; and we shall then show its various uses in the several ages of the world.
It has been imagined that gloves are noticed in the 108th Psalm, where the royal prophet declares, he will cast his shoe over Edom; and still farther back, supposing them to be used in the times of the Judges, Ruth iv. 7, where the custom is noticed of a man taking off his shoe and giving it to his neighbour, as a pledge for redeeming or exchanging anything. The word in these two texts, usually translated shoe by the Chaldee paraphrast, in the latter is rendered glove. Casaubon is of opinion that gloves were worn by the Chaldeans, from the word here mentioned being explained in the Talmud Lexicon, the clothing of the hand.
Xenophon gives a clear and distinct account of gloves. Speaking of the manners of the Persians, as a proof of their effeminacy, he observes, that, not satisfied with covering their head and their feet, they also guarded their hands against the cold with thick gloves. Homer, describing Laertes at work in his garden, represents him with gloves on his hands, to secure them from the thorns. Varro, an ancient writer, is an evidence in favour of their antiquity among the Romans. In lib. ii. cap. 55, De Re Rusticâ, he says, that olives gathered by the naked hand are preferable to those gathered with gloves. Athenæus speaks of a celebrated glutton who always came to table with gloves on his hands, that he might be able to handle and eat the meat while hot, and devour more than the rest of the company.
These authorities show that the ancients were not strangers to the use of gloves, though their use was not common. In a hot climate to wear gloves implies a considerable degree of effeminacy. We can more clearly trace the early use of gloves in northern than in southern nations. When the ancient severity of manners declined, the use of gloves prevailed among the Romans; but not without some opposition from the philosophers. Musonius, a philosopher, who lived at the close of the first century of Christianity, among other invectives against the corruption of the age, says, It is shameful that persons in perfect health should clothe their hands and feet with soft and hairy coverings. Their convenience, however, soon made the use general. Pliny the younger informs us, in his account of his uncle's journey to Vesuvius, that his secretary sat by him ready to write down whatever occurred remarkable; and that he had gloves on his hands, that the coldness of the weather might not impede his business.
In the beginning of the ninth century, the use of gloves was become so universal, that even the church thought a regulation in that part of dress necessary. In the reign of Louis le Debonair, the council of Aix ordered that the monks should only wear gloves made of sheep-skin.
That time has made alterations in the form of this, as in all other apparel, appears from the old pictures and monuments.
Gloves, beside their original design for a covering of the hand, have been employed on several great and solemn occasions; as in the ceremony of investitures, in bestowing lands, or in conferring dignities. Giving possession by the delivery of a glove, prevailed in several parts of Christendom in later ages. In the year 1002, the bishops of Paderborn and Moncerco were put into possession of their sees by receiving a glove. It was thought so essential a part of the episcopal habit, that some abbots in France presuming to wear gloves, the council of Poitiers interposed in the affair, and forbad them the use, on the same principle as the ring and sandals; these being peculiar to bishops, who frequently wore them richly adorned with jewels.
Favin observes, that the custom of blessing gloves at the coronation of the kings of France, which still subsists, is a remain of the eastern practice of investiture by a glove. A remarkable instance of this ceremony is recorded. The unfortunate Conradin was deprived of his crown and his life by the usurper Mainfroy. When having ascended the scaffold, the injured prince lamenting his hard fate, asserted his right to the crown, and, as a token of investiture, threw his glove among the crowd, intreating it might be conveyed to some of his relations, who would revenge his death—it was taken up by a knight, and brought to Peter, king of Aragon, who in virtue of this glove was afterwards crowned at Palermo.
As the delivery of gloves was once a part of the ceremony used in giving possession, so the depriving a person of them was a mark of divesting him of his office, and of degradation. The Earl of Carlisle, in the reign of Edward the Second, impeached of holding a correspondence with the Scots, was condemned to die as a traitor. Walsingham, relating other circumstances of his degradation, says, "His spurs were cut off with a hatchet; and his gloves and shoes were taken off," &c.
Another use of gloves was in a duel; he who threw one down was by this act understood to give defiance, and he who took it up to accept the challenge.70
The use of single combat, at first designed only for a trial of innocence, like the ordeals of fire and water, was in succeeding ages practised for deciding rights and property. Challenging by the glove was continued down to the reign of Elizabeth, as appears by an account given by Spelman of a duel appointed to be fought in Tothill Fields, in the year 1571. The dispute was concerning some lands in the county of Kent. The plaintiffs appeared in court, and demanded single combat. One of them threw down his glove, which the other immediately taking up, carried off on the point of his sword, and the day of fighting was appointed; this affair was, however, adjusted by the queen's judicious interference.
The ceremony is still practised of challenging by a glove at the coronations of the kings of England, by his majesty's champion entering Westminster Hall completely armed and mounted.
Challenging by the glove is still in use in some parts of the world. In Germany, on receiving an affront, to send a glove to the offending party is a challenge to a duel.
The last use of gloves was for carrying the hawk. In former times, princes and other great men took so much pleasure in carrying the hawk on their hand, that some of them have chosen to be represented in this attitude. There is a monument of Philip the First of France, on which he is represented at length, on his tomb, holding a glove in his hand.
Chambers says that, formerly, judges were forbid to wear gloves on the bench. No reason is assigned for this prohibition. Our judges lie under no such restraint; for both they and the rest of the court make no difficulty of receiving gloves from the sheriffs, whenever the session or assize concludes without any one receiving sentence of death, which is called a maiden assize; a custom of great antiquity.
Our curious antiquary has preserved a singular anecdote concerning gloves. Chambers informs us, that it is not safe at present to enter the stables of princes without pulling off our gloves.
