occasionally trivial conflicts arise between Negro and white neighbors, the attitude of whites in nearby areas is customarily friendly if not cordial. For example, a Negro doctor has a considerable practice among nearby Italians in the vicinity of the Chicago Commons Social Settlement. At Chicago Commons itself no distinction is made with respect to the few Negro families which at times make use of the facilities. Children of these families have entered classes and clubs, and one of them became a leader of a group.
The Poles who mainly occupy the neighborhood around the Northwestern University Social Settlement are entirely friendly to Negroes. Three years ago an educated Negro was at the head of the boys' department of the settlement, and, with one exception, no one in that position has made more friends among the boys and their families.
On the West Side, as on the South and North sides, Negroes have established their own restaurants and barber shops and some groceries and delicatessen stores. There are several theaters whose patronage is largely Negro.
3. THE NORTH SIDE
On the North Side, Negroes live among foreign whites and near a residence area of wealthy Chicagoans. Their first appearance occasioned little notice or objection, since they were generally house servants living near their work. The largest numbers are to be found between Chicago Avenue and Division Street on North Wells, Franklin, and cross streets connecting them.
This neighborhood has experienced several complete changes in population. It was first occupied by Irish, then by Swedes, then by Italians. The present neighbors of Negroes are Italians. As indicated by the population changes, the neighborhood is old and run down, and the reasons given by Negroes for living there are low rents and proximity to the manufacturing plants where they work.
The Negroes there are renters, because the property, although undesirable for residence purposes, is valuable for business and too expensive for them to buy. The families are chiefly respectable, hard-working people. They have their own barber and tailor shops and similar business places. In social affairs they confine themselves largely to meetings, dances, and similar gatherings held exclusively for their own race. Formerly the second floor of a building on Division Street was frequently rented by the Negroes for church and other meetings, and dances. Recently they have found other meeting places, particularly for religious devotions. Some of their social gatherings and meetings take place at Seward Park.
A SAVINGS BANK IN THE NEGRO RESIDENCE AREA ON SATURDAY EVENING
CHILDREN AT WORK IN A COMMUNITY GARDEN
They are welcomed not only in Seward Park, one of the city's recreation centers, but in the settlements. At Eli Bates House, 621 West Elm Street, for example, there has been a club of Negro young men, and applications have been received for admission of Negro children to some classes. The head resident of the settlement reports, however, that it has not had much contact with the Negro group. A few Negro children come to the kindergarten; a group of Negro boys makes use of the gymnasium, and some neighboring Negro families have asked settlement residents for advice.
In this neighborhood friendly relations exist between the Sicilians, who predominate, and their Negro neighbors. Some Negroes live harmoniously in the same tenements with the Sicilians. Their children play together, and some Negro children have learned Sicilian phrases, so that they are able to deal with the Sicilian shopkeepers.
Elsewhere on the North Side the feeling between Italians and Negroes is not so cordial. During the riot of 1919, serious trouble was averted on the North Side through prompt and effective efforts by the police and members of the community. It was reported throughout the district that automobiles loaded with armed Negroes were on their way from the South Side to "shoot up the North Side." The Italians immediately armed themselves and began to shoot recklessly. They were eventually quieted by the police and others, and there was no retaliation of the Negroes.
Many Negroes who have purchased homes and lived on the North Side for years report little opposition. One family on North Wells Street has lived there since 1888 and now owns several valuable pieces of property. The man had no trouble in buying property, and the whites have always been friendly to them and to all Negroes in that section. Another Negro family on North Wells Street, where Negroes first lived, had no difficulty in getting their flat sixteen years ago. This block is occupied by whites and Negroes without friction.
Minor expressions of antagonism attended the moving in of some Negro families, but after several months the white neighbors accepted them and now are on good terms with them.
II. NON-ADJUSTED NEIGHBORHOODS
Failure of adjustment between whites and Negroes has greatly accentuated the difficulties of the housing problem for Negroes. When a general shortage of housing is relieved there may still be a serious shortage for Negroes because of the hostility of white neighborhoods. The sentiment for "all-white" neighborhoods has grown with the increase in Negro population and the threatened occupancy in small or large degree by Negroes. These non-adjusted neighborhoods fall into distinct classes:
1. Neighborhoods of unorganized opposition. These are neighborhoods where few Negroes live. Though contiguous they are sharply separated from areas of Negro residence and are definitely hostile to Negroes, even those passing through the neighborhood going to and from work, but the hostility in them is unorganized.
2. Neighborhoods of organized opposition. (a) Neighborhoods in which no Negroes live but which are in the line of Negro expansion. Opposition to threatened invasion has been strong. As yet they are exclusively white, and every effort is being made to keep them so. They are illustratively treated here as "exclusive neighborhoods." (b) Neighborhoods in which the presence of Negro residents is hotly contested, by organized and unorganized efforts to oust them. These for convenience are termed "contested neighborhoods."
1. NEIGHBORHOODS OF UNORGANIZED OPPOSITION
In Certain West Side neighborhoods white property owners objected to the expansion of the principal Negro residence area of that section.
The pastor of the Negro Presbyterian Church on Washington Boulevard, who came to Chicago in 1919, bought the houses at 2006 and 2008 Washington Boulevard, in which white people had formerly lived. He moved into one of them in May, 1919, and both he and his tenants in the other house received warning letters advising them to move or take the consequences. The last of these was received during the riot in July, 1919. No attention was paid to them.
During the riots little trouble was experienced by the Negroes in the West Side district, who generally remained in their own houses and neighborhoods. Some became involved in clashes on their way to or from work, but there was no serious clash.
The district west of Cottage Grove Avenue and south to Sixty-third Street in Woodlawn is rather sparsely built up, most of the buildings being one- and two-family houses. Numbers of white people in the neighborhood believe that the district has been blighted because of the occasional presence of Negroes.
On the North Side some hostility to Negroes was shown during the 1919 riot. One Negro, who had lived on North Franklin Street for five years and in Chicago for thirty years, told of having been spit at by rowdy Italians, and on another occasion threatened with shooting by young roughs in a passing automobile. White neighbors, however, intervened. Under pressure of the riot excitement, some Italian children pushed through windows and doors pictures of skulls and coffins inked in red. At the time of the
