Abraham suffered a severe loss at the same time in the death of his brother Nahor, whose days ended at Haran, when he had reached the age of one hundred and seventy two years.
ELIEZER'S MISSION
The death of Sarah dealt Abraham a blow from which he did not recover. So long as she was alive, he felt himself young and vigorous, but after she had passed away, old age suddenly overtook him. It was he himself who made the plea that age be betrayed by suitable signs and tokens. Before the time of Abraham an old man was not distinguishable externally from a young man, and as Isaac was the image of his father, it happened frequently that father and son were mistaken for each other, and a request meant for the one was preferred to the other. Abraham prayed therefore that old age might have marks to distinguish it from youth, and God granted his petition, and since the time of Abraham the appearance of men changes in old age. This is one of the seven great wonders that have occurred in the course of history.
The blessing of God did not forsake Abraham in old age, either. That it might not be said it had been granted to him only for the sake of Sarah, God prospered him after her death, too. Hagar bore him a daughter, and Ishmael repented of his evil ways and subordinated himself to Isaac. And as Abraham enjoyed undisturbed happiness in his family, so also outside, in the world. The kings of the east and the west eagerly besieged the door of his house in order to derive benefit from his wisdom. From his neck a precious stone was suspended, which possessed the power of healing the sick who looked upon it. On the death of Abraham, God attached it to the wheel of the sun. The greatest blessing enjoyed by him, and by none beside except his son Isaac and Jacob the son of Isaac, was that the evil inclination had no power over him, so that in this life he had a foretaste of the future world.
But all these Divine blessings showered upon Abraham were not undeserved. He was clean of hand, and pure of heart, one that did not lift up his soul unto vanity.
He fulfilled all the commands that were revealed later, even the Rabbinical injunctions, as, for instance, the one relating to the limits of a Sabbath day's journey, wherefor his reward was that God disclosed to him the new teachings which He expounded daily in the heavenly academy.
But one thing lacked to complete the happiness of Abraham, the marriage of Isaac. He therefore called his old servant Eliezer unto himself. Eliezer resembled his master not only externally, in his appearance, but also spiritually. Like Abraham he possessed full power over the evil inclination, and like the master, the servant was an adept in the law. Abraham spake the following words to Eliezer: "I am stricken in age, and I know not the day of my death. Therefore prepare thyself, and go unto my country, and to my kindred, and fetch hither a wife for my son." Thus he spake by reason of the resolution he had taken immediately after the sacrifice of Isaac on Moriah, for he had there said within himself, that if the sacrifice had been executed, Isaac would have gone hence childless. He was even ready to choose a wife for his son from among the daughters of his three friends, Aner, Eshcol, and Mamre, because he knew them to be pious, and he did not attach much importance to aristocratic stock. Then spake God to him, and said: "Concern thyself not about a wife for Isaac. One has already been provided for him," and it was made known to Abraham that Milcah, the wife of his brother Nahor, childless until the birth of Isaac, had then been remembered by God and made fruitful. She bore Bethuel, and he in turn, at the time of Isaac's sacrifice, begot the daughter destined to be the wife of Isaac.
Mindful of the proverb, "Even if the wheat of thine own place be darnel, use it for seed," Abraham determined to take a wife for Isaac from his own family. He argued that as any wife he chose would have to become a proselyte, it would be best to use his own stock, which had the first claim upon him.
Eliezer now said to his master: "Peradventure no woman will be willing to follow me unto this land. May I then marry my own daughter to Isaac?" "No," replied Abraham, "thou art of the accursed race, and my son is of the blessed race, and curse and blessing cannot be united. But beware thou that thou bring not my son again unto the land from whence I came, for if thou broughtest him thither again, it were as though thou tookest him to hell. God who sets the heavens in motion, He will set this matter right, too, and He that took me from my father's house, and that spake unto me, and that swore unto me in Haran, and at the covenant of the pieces, that He would give this land unto my seed, He shall send His excellent angel before thee, and thou shalt take a wife for my son from thence." Eliezer then swore to his master concerning the matter, and Abraham made him take the oath by the sign of the covenant.
THE WOOING OF REBEKAH
Attended by ten men, mounted upon ten camels laden with jewels and trinkets, Eliezer betook himself to Haran under the convoy of two angels, the one appointed to keep guard over Eliezer, the other over Rebekah.
The journey to Haran took but a few hours, at evening of the same day he reached there, because the earth hastened to meet him in a wonderful way. He made a halt at the well of water, and he prayed to God to permit him to distinguish the wife appointed for Isaac among the damsels that came to draw water, by this token, that she alone, and not the others, would give him drink. Strictly speaking, this wish of his was unseemly, for suppose a bondwoman had given him water to drink! But God granted his request. All the damsels said they could not give him of their water, because they had to take it home. Then appeared Rebekah, coming to the well contrary to her wont, for she was the daughter of a king, Bethuel her father being king of Haran. When Eliezer addressed his request for water to drink to this young innocent child, not only was she ready to do his bidding, but she rebuked the other maidens on account of their discourtesy to a stranger. Eliezer noticed, too, how the water rose up to her of its own accord from the bottom of the well, so that she needed not to exert herself to draw it. Having scrutinized her carefully, he felt certain that she was the wife chosen for Isaac. He gave her a nose ring, wherein was set a precious stone, half a shekel in weight, foreshadowing the half-shekel which her descendants would once bring to the sanctuary year by year. He gave her also two bracelets for her hands, of ten shekels weight in gold, in token of the two tables of stone and the Ten Commandments upon them.
When Rebekah, bearing the jewels, came to her mother and to her brother Laban, this one hastened to Eliezer in order to slay him and take possession of his goods. Laban soon learnt that he would not be able to do much harm to a giant like Eliezer. He met him at the moment when Eliezer seized two camels and bore them across the stream. Besides, on account of Eliezer's close resemblance to Abraham, Laban thought he saw Abraham before him, and he said: "Come in, thou blessed of the Lord! It is not becoming that thou shouldst stand without, I have cleansed my house of idols."
But when Eliezer arrived at the house of Bethuel, they tried to kill him with cunning. They set poisoned food before him. Luckily, he refused to eat before he had discharged himself of his errand. While he was telling his story, it was ordained by God that the dish intended for him should come to stand in front of Bethuel, who ate of it and died.
Eliezer showed the document he had in which Abraham deeded all his possessions to Isaac, and he made it known to the kindred of Abraham, how deeply attached to them his master was, in spite of the long years of separation. Yet he let them know at the same time that Abraham was not dependent wholly upon them. He might seek a wife for his son among the daughters of Ishmael or Lot. At first the kindred of Abraham consented to let Rebekah go with Eliezer, but as Bethuel had died in the meantime, they did not want to give Rebekah in marriage without consulting her. Besides, they deemed it proper that she should remain at home at least during the week of mourning for her father. But Eliezer, seeing the angel wait for him, would brook no delay, and he said, "The man who came with me and prospered my way, waits for me without," and as Rebekah professed herself ready to go at once with Eliezer, her mother and brother granted her wish and dismissed her with their blessings. But their blessings did not come from the bottom of their hearts. Indeed, as a rule, the blessing of the impious is a curse, wherefore Rebekah remained barren for years.
