country (Lancashire), became rector of Winwick and Wigan therein; as also of Badsworth, in the diocese of York, and dignified in the church. At length, upon the vacancy of the see of the Isle of Man, he was made bishop thereof, but when, I cannot justly say; because he seems to have been bishop in the beginning of King Edward VI., and was really bishop of that place before the death of Dr. Man, whom I have before mentioned under the year 1556. This Thomas Stanley paid his last debt to nature in the latter end of 1570, having had the character when young of a tolerable poet of his time."—Wood's Athenæ Oxonienses.
[13] This extract is from an interesting pamphlet, printed for private circulation only, by Thomas Heywood, Esq. of Manchester, entitled, "The Earls of Derby, and the Verse Writers and Poets of the 16th and 17th Centuries." 1825.
THE BLACK KNIGHT OF ASHTON.
"O Jesu I for Thy mercies' sake,
And for Thy bitter passion,
Save us from the axe of the Tower,
And from Sir Ralph of Assheton!"
It would be a curious inquiry to trace the origin of services and other customs, paid by tenants to their feudal sovereign. Connected as the subject is with the following tradition, it may be worth while if we attempt to throw together a few notices on that head. A rose was not a very unfrequent acknowledgment. Near to the scene of our story, the tenant of a certain farm called Lime Hurst was compelled to bring a rose at the feast of St. John Baptist. He held other lands; but they were subject only to the customary rules of the lordship, such as ploughing, harrowing, carting turves from Ashton-moss to the lord's house, leading his corn in harvest, &c. This species of service was called boon-work; and hence the old adage, "I am served like a boon-shearer." It, however, seems that some trifling present was made in return. In a MS. of receipts and disbursements belonging to the Cheethams, kept in the time of Charles II., there is an item for moneys paid for gloves to the boon-shearers at Clayton Hall, where Humphrey Cheetham, founder of the college at Manchester, then resided. The acknowledgment of a rose before mentioned might seem to have some allusion to the Knights Hospitallers. The estate of Lime Hurst was called John of Jerusalem's land, and the tithes and rent, in all probability, once went to the support of that order.
In the Ashton pedigree we find a Nicholas Assheton, as it was then spelt, who enrolled himself amongst these warrior-monks. It seems not improbable that the profits of this estate belonged to him.
The custom of heriotship, however, was the most oppressive, being paid and exacted from the parties at a time when they were least able to render it. Our tradition will best illustrate this remnant of barbarism, to which, even in the customs of the most savage tribes, we should scarcely find a parallel.
In the early records of the Ashton family we find that Thomas Stavely, or Stayley, held a place called the Bestal by paying one penny at Christmas. This Bestal was, perhaps, a place of security or confinement. Adjoining the hall yard, the ancient residence of the Ashtons, is an old stone building facing the south, now called the Dungeon. It is flanked at the east and west corners by small towers with conical stone roofs. The wall is pierced by two pointed windows. Judging from its appearance, it must have been a place of strength; the name Bestal being probably a corruption of Bastile, basilion, or bastilion—all of which we find appropriated to places of this description. Tradition, indeed, says the ancient lords of Ashton made this a place of confinement, when the power of life and death were at their command. A field near the old hall, still called Gallows Meadow, was then used as a place of execution.
Sir John Assheton, in the fifth year of Henry VI., became possessed of the manor on payment of one penny annually. He is generally supposed to have founded the church about the year 1420. We find him assigning the forms or benches to his tenants: the names for whose uses they are appointed are all females. From this it may seem that seats in our churches were first put up for their convenience. Eighteen forms or benches are mentioned for the occupation of one hundred wives and widows, who are named, besides their daughters and servant wenches. Their husbands had not this privilege, being forced to stand or kneel in the aisles, as the service required. In the windows there yet remains a considerable quantity of painted glass, but very much mutilated. Three or four figures on the north side represent a king, saints, &c. In the chancel are the coats and effigies of the Asshetons in armour, kneeling. In one part seems to have been portrayed the invention of the Holy Cross by St. Helen. At whatever period the church was built, the steeple must either have been erected afterwards, or have undergone a considerable repair in the time of the last Sir Thomas Assheton; for upon the south side are the arms of Ashton impaling Stayley. There is a tradition, that while the workmen were one day amusing themselves at cards, a female unexpectedly presented herself. She asked them to turn up an ace, promising, in case of compliance, that she would build several yards of the steeple; upon which they fortunately turned up the ace of spades. This tale may owe its origin to the following circumstances:—Upon the marriage of Sir Thomas Assheton with the daughter of Ralph Stayley, a considerable accumulation of property was the consequence. This might induce him to repair the church, and perform sundry other acts of charity and beneficence. Whilst the work was going on, Lady Elizabeth Assheton, it is not improbable, surprised the builders at their pastime; and giving a broad hint that a part of her money was being employed in the erection, might desire that her arms should be fixed in the steeple, impaled with those of her husband. The shape of an escutcheon, having a considerable resemblance to a spade-ace, in all likelihood was the origin of the fable.
Sir John Assheton, the founder of the church, is the reputed father of Ralph, whom the following tradition commemorates. The origin of "Riding the Black Lad" is involved in great obscurity—some ascribing it to the tyranny of Sir Ralph, and others to the following circumstance, which may have been fabricated merely to throw off the odium attached to his name:—In the reign of Edward III., one Thomas Assheton fought under Queen Philippa in the battle of Neville's Cross. Riding through the ranks of the enemy, he bore away the royal standard from the Scotch King's tent, who himself was afterwards taken prisoner. King Edward, on his return from France, conferred on Thomas the honour of knighthood, with the title of Sir Thomas Assheton of Ashton-under-Line. To commemorate this singular display of valour, he instituted the custom of "Riding the Black Lad" upon Easter Monday at Ashton; leaving the sum of ten shillings yearly to support it, together with his own suit of black velvet and a coat of mail. Which of these accounts is correct we cannot presume to determine. There is, however, sufficient testimony upon record to account for the dislike entertained towards the memory of Sir Ralph Assheton.
In the town of Ashton-under-Line, or Lime, called in the ancient rent-rolls Ashton-sub-Lima, a singular custom prevails. On Easter Monday in every year, the ceremony of "Riding the Black Lad" takes place. According to some, it is a popular expression of abhorrence towards the memory of Sir Ralph Assheton, commonly called The Black Knight, whose character and conduct would seem to warrant the odium thus attached to his name. The following is a brief account of the ceremony;—An effigy is made of a man in black armour, and this image is deridingly emblazoned with some emblem of the occupation of the first couple that are married in the course of the year. The Black Boy is then fixed on horseback, and after being led in procession round the town, is dismounted, made to supply the place of a shooting-butt, and all sorts of fire-arms being in requisition for the occasion, he is put to an ignominious death. Five shillings per annum are reserved from some neighbouring estate for the perpetuation of this absurd custom.
Sir Ralph Assheton was sheriff of York in the reign of Edward IV., and knight marshal and lieutenant of the Tower under Richard III., being in
