The Lancashire Traditions. John Roby
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"The remains of the Lacies, wherever deposited, after their removal from Stanlaw, had undoubtedly been preserved with religious reverence, and enclosed in magnificent tombs. But in these researches there were no appearances which justified even a conjecture that we had discovered them."[14]
John Paslew, the last Abbot of Whalley, appears, by a reference to his arms, to have been of the Paslews of Wiswall. The first twenty years after his election were passed, like those of his predecessors, in the duties of his choir, in the exercise of hospitality, in attention to the extensive possessions of his house, or in the improvement of his buildings; but a storm was approaching, before which either his conscience or his bigotry prevented him from bending, and which precipitated his ruin and that of the abbey. The religious houses in general were now greatly relaxed in discipline, and many of them dreadfully corrupted in morals. What was the state of Whalley must now be left to conjecture, though charity should incline us to think no evil to those against whom no specific evidence appears. The Pilgrimage of Grace was now commenced, and Paslew seems to have been pushed into the foremost ranks of the rebellion; when this expedition ended in the discomfiture and disgrace of its promoters, every art of submission and corruption was vainly employed to ward off the blow. Paslew was arraigned for high treason, tried, and condemned, and is supposed to have been interred in the north aisle of the parish church, under a stone yet remaining; the ignominious part of his sentence being remitted, out of respect to his order.
"The attainder of an abbot was understood, however rightly, by the crown lawyers of that time, to infer a forfeiture of the house; and accordingly, without the form of a surrender, the abbey of Whalley, with all its appurtenances, was instantly seized into the king's hands; and thus fell this ancient foundation.
"Fr. Thomas Holden, younger son of Gilbert Holden, of Holden, gent., was, in all probability, the last surviving monk. On the Dissolution he appears to have returned to his native place. In 1550 we meet with his name as Sir Thomas Holden, curate of Haslingden; and in 1574 he was licensed to the same cure at the metropolitical visitation of Archbishop Grindall, held at Preston, by the style of Thomas Holden, clerk, of sober life and competent learning. Strange as it may seem, we find the last surviving monk of Whalley a Protestant minister, thirty-seven years after its dissolution!"
It was in the dark month of November, when the brown leaves are fluttering on the ground, when the wind comes mournfully through the bare woods, and the hollow nooks and quiet caves respond with their mystic voice, that two travellers were seen loitering up the grand avenue that swept nobly through the western embattled gateway of Whalley Abbey. The foremost of them wore a low-crowned cap, simply decorated with a heron's plume, and a doublet of mulberry-coloured velvet, puffed out capaciously at the shoulders. Trunk-hose of a goodly diameter, and wide-flapped boots, decorated the lower extremity of his person. On his left hand he bore a hooded falcon. The jesses were of crimson and yellow silk, its legs fancifully adorned with little bells fastened by rings of leather. These made a jingling and dissonant music as it flew, being generally tuned one semitone below another, that they might be the more sonorous considering their small size. The bearer wore a pair of stout leathern mittens, and he carried a long pole to aid him, as it might seem, in the chase. His manner bespoke him above the ordinary rank; and his garb, from the minute regulations then existing in regard to dress, showed at any rate his pretensions to nobility. This proud cavalier was followed by one servant only, who carried a capacious wallet, not over-well replenished with provision, as was apparent from its long lank shape and attenuated proportions. His master's cloak was slung on the other shoulder; and his belt displayed some implements that appeared alike formidable as means of offence or defence.
Eventide was then drawing on, but it did not appear that the falcon had been loosed to the game; the usual tokens of success were wanting—the torn and bloody carcases that marked an abundant sport. Two or three of the brethren were sitting on a bench in the gateway. In passing by, the foremost of the strangers hastily addressed his follower.
"Ralph Newcome, plague on thee! hast thou had a call again at the wallet? Thou guzzling tinder-throat, thy drouth is never slaked!"
Now Ralph, having felt sore oppressed with the weight of sundry leathern bottles, loaves, and wedges of cold meat, had taken especial care to lighten his back and load his stomach whenever the occasion was urgent. His endeavours had not been without success, for the wallet, as we have seen, hung from his shoulders, long, narrow, and unfurnished, save with the scraps and relics of many a savoury junket.
"Coming, master," was the reply, sufficiently audible for his master's ear; the remainder escaped in a sort of grumble, the dregs of his ill humour at the interruption.
The sportsman, if such he was, gained a ready admittance into the abbey enclosure. Passing round the north transept of the church, he made the best of his way to the abbot's house, where Paslew dwelt in great state, keeping a separate establishment and a numerous train of domestics and officials.
Paslew was in some respects a man of parsimonious habits; and though his bounty might now be the better excused, yet in the more prosperous days of his dominion he had the character of a selfish and greedy priest, whose charity was less than that of his predecessor, and his personal expenses double.
Encouraged by the "Pilgrimage of Grace," as it was then called, headed by one Aske, a gentleman of but mean pretensions, who yet possessed the art of making himself popular with the vulgar, Paslew, though apparently taking no open part in the rebellion, had with his monks repossessed their ancient seat, from which they had been driven by the decrees of Henry VIII.
The rebel army had their camp at Doncaster, where the Archbishop of York and the Lord D'Arcy openly espoused their cause, receiving in great state a herald from the king's army, who came to negotiate with these dangerous malcontents. They had formed high notions of their own power and importance, and entertained sanguine hopes of success, especially since the Duke of Norfolk, a supporter of the ancient religion, was appointed to the command of the royal forces along with the Earl of Shrewsbury. The monks made themselves certain that the result would be a complete purification of heresy from the land, or at least that measures would be adopted for the purpose of forcing Henry to a restitution of their rights. So fully established were they in this opinion, that, as we have just seen, some of them took possession of their ancient inheritances without the tedious formality of awaiting a fresh grant from the king.
The rebel army, being allured by Norfolk with vain promises of satisfaction, were now dispersed, though with the understanding that another assemblage should take place at a given notice, for which purpose beacons were erected at convenient distances throughout the north. By these means their forces could again be mustered with the greatest security and despatch.
Within this interval our narrative begins. Paslew had received some communication from the leaders of the pilgrimage; but he seemed wishful to procrastinate, hoping, perhaps, he should be spared the necessity of any more direct treasonable demonstrations, by the timely submission of the king; yet his aid was of too much importance to be neglected.
The stranger, on his introduction, was received with some ostentation, and not a little ceremony. They were evidently unknown to each other; but the keen glance of the abbot instantly detected the signal for some secret message. Paslew was habited in the Cistercian gown, and scapulary of white cloth. His eye was dark, but restless; his lips, drawn