The History of Western Travel. Harriet Martineau

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the more did he love to be alone; and in his study, surrounded by the books which had been his companions for half a century and over half the earth, and sitting beneath the pictures of friends under the turf, he took his last survey of the world which had given him so long a shelter; like a grateful guest before his departure, he numbered up the bright and social, or the adventurous hours which had passed during his stay; and the philosophers who had welcomed him in his annual visits to London, the broad, sagacious face of Franklin, the benignant intelligence of Price, rose up before him, and the social voices of the group of heretics round the fireside of Essex-street floated on his ear; and as the full moon shone upon his table and glistened in his electrical machine, his eye would dream of the dining philosophers of the Lunar Society, and glisten to greet again the doughty features of Darwin, and the clear, calculating eye of Watt. Yet his retrospective thoughts were but hints to suggest a train of prospective far more interesting. The scenes which he loved were in the past, but most of the objects which clothed them with associations of interest were already transferred to the future: there they were in reserve for him, to be recovered (to use his own favourite phrase, slightly tinged with the melancholy spirit of his solitude) 'under more favourable circumstances;' and thither, with all his attachment to the world, whose last cliffs he had reached, and whose boundary ocean already murmured beneath, he hoped soon to emigrate." [7]

      Priestley had much to suffer in America. His severest woes befell him there. There he lost his beloved son Harry; then his wife departed; and trials which exceeded even these put his Christian acquiescence to the fullest proof. To an intimate friend he writes, "From how much trouble has my wife been relieved! She had a great mind, but the events that have taken place since her death would have affected her deeply. My trials, now towards the close of life, are as great as I can bear, though I doubt not that a wise and good Providence overrules all events, and I have daily a more habitual respect to it. Nothing else could support me. … We are frail, imperfect beings, and our faith is at best but weak, and requires to be strengthened by reading and reflection. I never omit reading, and I do it with more satisfaction than ever, a considerable portion of scripture every day, and by this means my mind is much relieved."

      This is not the device of the devotee, the refuge of the disappointed man, who takes to religion as the only resource left him. This is the declaration of a philosopher, whose youth and whose riper years were given to the close study of the book which was now the pillow of his age.

      I know not how it may appear to persons less familiarized than myself with the spirit of the man and the eloquent moderation of his language, but I have always regarded the letter on the death of his son Harry as an exquisite revelation of a healthy mind in sorrow:—

      "TO THE REV. T. LINDSEY.

      "Northumberland, Dec. 17, 1795.

      "Dear Friend,

      "I think that, in my last of the 7th instant, I mentioned Harry's being indisposed, in consequence, we imagined, of his attending his limekiln in the night. It proved to be a more serious illness than we or the physician imagined. He grew worse till the 11th, when he died, it is now almost certain, of an inflammation and mortification of the stomach. Having had little or no apprehension of danger till near the time of his death, the shock, you may suppose, was very great; and, being the first event of the kind, I am affected more than I thought I should have been, though I have unspeakable consolation in believing that nothing can befall us without the appointment of the best of Beings, and that we shall meet our departed children and friends in a better state.

      "He had recovered from an ague which was common in this part of the country this summer; but, after this, he had frequent colds from exposing himself to cold and wet, and not taking proper care of himself afterward, which certainly laid the foundation of his subsequent and last illness.

      "Had he been bred a farmer, he could not have been more assiduous than he was. He was admired by everybody for his unremitting labour, as well as good judgment, in the management of his business, though only eighteen years old. With respect to his ardour in his pursuits, he was more like what I was at his age than any of my children, though our objects were very different. He was strictly virtuous, and was uncommonly beloved by all that worked under him; and it was always said that he was better served than any other farmer in this country. He had a sense of honour and generosity which, I am sorry to say, is not common here. I hope, therefore, that he had the foundation of something in his character on which a good superstructure may be raised hereafter. We thought his temper, and even his looks, altered for the worse by the severe illness he had at Hackney; but it is remarkable, that some time before his death (as his mother, who never left him, says), and very visibly afterward, he had the same sweet, placid, and even cheerful countenance that he had when he was young; much like that of his sister, whom, at that time, he greatly resembled. I never saw the countenance of a dead person so pleasing; and so it continued till he was buried. Even this seemingly trifling circumstance gives me much satisfaction. I know you and Mrs. Lindsey will excuse my writing so much about myself and family. I could not write so much to anybody else.

      "My wife is much affected, as you will suppose, by the death of Harry; but, at the same time, discovers proper fortitude. By her constant attendance upon him she has made herself ill, but seems to be getting better." [8]

      This is the man whom Johnson dared to execrate. At a chymical lecture he knit his brows, and was displeased with the lecturer for citing so often the discoveries of Dr. Priestley. When excuse was made that chymical lectures could not be faithfully given without citing Priestley's discoveries, "Well," said the moral Johnson, "I suppose we must give even the devil his due." Thus may even great men revile greater, denouncing those to whom it would be well for them to kneel.

      There are some who are as blind to Priestley's merits as Johnson, without half his excuse. Before I went to America I was aware that the Unitarians there, who ought to know everything about the apostle of their faith who took refuge in their country, were so far in the dark about him, as that they misapprehended his philosophy, and misrepresented its tendencies in a way and to a degree which seemed irreconcilable with the means of information within their reach. I knew that Dr. Channing's celebrated note on Priestley remained unretracted, though rebuked on the spot [9] with much spirit and tenderness by a then young divine, who better understood the Christian sage. I knew that the tendency of this sect in America to lean upon authority, with some other causes, must indispose them to do justice to Priestley. But, till I was among them, I had no idea that it was possible for those of them who were not ignorant of the character of the philosopher to allow their fear and dislike of some of his convictions to render them so insensible as they are to the majesty of the man. They themselves would deny the insensibility, and point to this and that testimony to Priestley being a well-meaning man, which may be found in their publications. But facts show what the insensibility is. Dr. Channing speaks of him now in a tone of patronage, admitting that he is under obligations to him for one or two detached sermons which breathe the true spirit. Another clergyman puts forth a small volume of selections from Priestley's works, with an apologetical preface, which states, that whatever Priestley's doctrines and writings may have been as a whole, there are portions which may be picked out for people to profit by. Such facts show that the character and mission of the man are not understood. Priestley was, above most men, one who came at a right point of time to accomplish a particular service; to break up the reliance on authority in matters of opinion and conscience, and insensibly to show, in an age when prejudice and denial were at fierce war, how noble and touching is the free, and fervent, and disinterested pursuit of truth. His character is to everlasting; but his writings are, for the most part, suitable to only a particular position of affairs, a critical social state. Those who, like the Americans, are unprepared for—alienated from—his philosophy, and who are remarkable for their dependance on authority in matters of opinion, cannot possibly sympathize with Priestley's convictions, and a full appreciation of him ought not to be expected of them. But they had better, in such a position of circumstances, let his works alone. It is not necessary or desirable that they should study writings to which no impulse of sympathy or admiration leads them; but it is most

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