of the Order of Loyola is only apparent. The Brethren still retained their connection, and most part of their property, under the secret patronage of Catholic Princes. They are, therefore, in every corner, in every habit and character, working with unwearied zeal for the restoration of their empire. He raised a general alarm, and made a journey through Germany, hunting for Jesuits, and for this purpose, became Free Mason and Rosycrucian, being introduced by his friends Gedicke and Biester, clergymen, publishers of the Berlin Monatschrift, and most zealous promoters of the new doctrines. This favour he has repaid at his return, by betraying the mysteries of the Lodges, and by much bitter satire. His journey was published in several volumes, and is full of frightful Jesuitisms. This man, as I have said, found the greatest success in his method of slandering the defenders of Bible-Christianity, by representing them as concealed Jesuits. But, not contented with open discussion, he long ago published a sort of romance, called Sebaldus Nothanker, in which these divines are introduced under feigned names, and made as ridiculous and detestable as possible. All this was a good trading job; for sceptical and free-thinking writings have every where a good market; and Nicholai was not only reviewer, but publisher, having presses in different cities of the Empire. The immense literary manufacture of Germany, far exceeding that of any nation of Europe, is carried on in a very particular way. The books go in sheets to the great fairs of Leipsic and Frankfort, twice a-year. The booksellers meet there, and see at one glance the state of literature; and having speculated and made their bargains, the books are instantly dispersed through every part of the Empire, and appear at once in all quarters. Although every Principality has an officer for licensing, it is impossible to prevent the currency of a performance, although it may be prohibited; for it is to be had by the carrier at three or four miles distance in another state. By this mode of traffic, a plot may be formed, and actually has been formed, for giving any particular turn to the literature of the country. There is an excellent work printed at Bern by the author Heinzmann, a bookseller, called, Appeal to my Country, concerning a Combination of Writers, and Booksellers, to rule the Literature of Germany, and form the Public Mind into a Contempt for the Religion and Civil Establishments of the Empire. It contains a historical account of the publications in every branch of literature for about thirty years. The author shows, in the most convincing manner, that the prodigious change from the former satisfaction of the Germans on those subjects to their present discontent and attacks from every quarter, is neither a fair picture of the prevailing sentiments, nor has been the simple operation of things, but the result of a combination of trading Infidels.
I have here somewhat anticipated, (for I hope to point out the sources of this combination,) because it helps to explain or illustrate the progress of infidelity and irreligion that I was speaking of. It was much accelerated by another circumstance. One Basedow, a man of talents and learning, set up, in the Principality of Anhalt-Dessau, a Philanthropine, or academy of general education, on a plan extremely different from those of the Universities and Academies. By this appellation, the founder hoped to make parents expect that much attention would be paid to the morals of the pupils; and indeed the programs or advertisements by which Basedow announced his institution to the public, described it as the professed seminary of practical Ethics. Languages, sciences, and the ornamental exercises, were here considered as mere accessories, and the great aim was to form the young mind to the love of mankind and of virtue, by a plan of moral education which was very specious and unexceptionable. But there was a circumstance which greatly obstructed the wide prospects of the founder. How were the religious opinions of the youth to be cared for? Catholics, Lutherans, and Calvinists, were almost equally numerous in the adjoining Principalities; and the exclusion of any two of these communions would prodigiously limit the proposed usefulness of the institution. Basedow was a man of talents, a good scholar, and a persuasive writer. He framed a set of rules, by which the education should be conducted, and which, he thought, should make every parent easy; and the plan is very judicious and manly. But none came but Lutherans. His zeal and interest in the thing made him endeavour to interest others; and he found this no hard matter. The people of condition, and all sensible men, saw that it would be a very great advantage to the place, could they induce men to send their children from all the neighbouring states. What we wish, we readily believe to be the truth; and Basedow's plan and reasonings appeared complete, and had the support of all classes of men. The moderate Calvinists, after some time, were not averse from them, and the literary manufacture of Germany was soon very busy in making pamphlets, defending, improving, attacking, and reprobating the plans. Innumerable were the projects for moderating the differences between the three Christian communions of Germany, and making it possible for the members of them all, not only to live amicably among each other, and to worship God in the same church, but even to communicate together. This attempt naturally gave rise to much speculation and refinement; and the proposals for amendment of the formulas and the instructions from the pulpit were prosecuted with so much keenness, that the ground-work, Christianity, was refined and refined, till it vanished altogether, leaving Deism, or Natural, or, as it was called, Philosophical Religion, in its place. I am not much mistaken as to historical fact, when I say, that the astonishing change in religious doctrine which has taken place in Protestant Germany within these last thirty years was chiefly occasioned by this scheme of Basedow's. The predisposing causes existed, indeed, and were general and powerful, and the disorder had already broken out. But this specious and enticing object first gave a title to Protestant clergymen to put to their hand without risk of being censured.
Basedow corrected, and corrected again, but not one Catholic came to the Philanthropine. He seems to have thought that the best plan would be, to banish all positive religion whatever, and that he would then be sure of Catholic scholars. Cardinal Dubois was so far right with respect to the first Catholic pupil of the church. He had recommended a man of his own stamp to Louis XIV. to fill some important office. The monarch was astonished, and told the Cardinal, that "that would never do, for the man was a Jansenist; Eh! que non, Sire," said the Cardinal, "il n'est qu' Athée;" all was safe, and the man got the priory. But though all was in vain, Basedow's Philanthropine at Dessau got a high character. He published many volumes on education that have much merit.
It were well had this been all. But most unfortunately, though most naturally, writers of loose moral principles and of wicked hearts were encouraged by the impunity which the sceptical writers experienced, and ventured to publish things of the vilest tendency, inflaming the passions and justifying licentious manners. These maxims are congenial with irreligion and Atheism, and the books found a quick market. It was chiefly in the Prussian States that this went on. The late King was, to say the best of him, a naturalist, and, holding this life for his all, gave full liberty to his subjects to write what they pleased, provided they did not touch on state matters. He declared, however, to a minister of his court, long before his death, that "he was extremely sorry that his indifference had produced such effects; that he was sensible it had greatly contributed to hurt the peace and mutual good treatment of his subjects;" and he said, "that he would willingly give up the glory of his best-fought battle, to have the satisfaction of leaving his people in the same state of peace and satisfaction with their religious establishments, that he found them in at his accession to the throne." His successor Frederick William found that things had gone much too far, and determined to support the church-establishment in the most peremptory manner; but at the same time to allow perfect freedom of thinking and conversing to the professors of every Christian faith, provided it was enjoyed without disturbing the general peace, or any encroachment on the rights of those already supported by law. He published an edict to this effect, which is really a model worthy of imitation in every country. This was the epoch of a strange revolution. It was attacked from all hands, and criticisms, satires, slanders, threatenings, poured in from every quarter. The independency of the neighbouring states, and the monarch's not being a great favourite among several of his neighbours, permitted the publication of those pieces in the adjoining principalities, and it was impossible to prevent their circulation even in the Prussian States. His edict was called an unjustifiable tyranny over the consciences of men; the dogmas supported by it were termed absurd superstitions; the King's private character, and his opinions in religious matters, were treated with little reverence, nay, were ridiculed and scandalously abused. This field of discussion being thus thrown open, the writers did not confine themselves to religious matters. After flatly denying that the prince of any country had the smallest right to prescribe,
