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BOOK THE SIXTH.
II. The First Night of the Fire.
IV. Leonard's Interview with the King.
V. How Leonard Saved the King's Life.
VI. How the Grocer's House was Burnt.
VII. The Burning of Saint Paul's.
VIII. How Leonard Rescued the Lady Isabella.
IX. What Befel Chowles and Judith in the Vaults of Saint Faith's.
The portion of the ensuing Tale relating to the Grocer of Wood-street, and his manner of victualling his house, and shutting up himself and his family within it during the worst part of the Plague of 1665, is founded on a narrative, which I have followed pretty closely in most of its details, contained in a very rare little volume, entitled, "Preparations against the Plague, both of Soul and Body," the authorship of which I have no hesitation in assigning to Defoe. Indeed, I venture to pronounce it his masterpiece. It is strange that this matchless performance should have hitherto escaped attention, and that it should not have been reprinted with some one of the countless impressions of the "History of the Plague of London," to which it forms an almost necessary accompaniment. The omission, I trust, will be repaired by Mr. Hazlitt the younger, Defoe's last and best editor, in his valuable edition of the works of that great novelist and political writer, now in the course of publication. It may be added, that a case precisely similar to that of the Grocer, and attended with the same happy results, occurred during the Plague of Marseilles, in 1720.
For my acquaintance with this narrative, as well as for the suggestion of its application to the present purpose, I am indebted to my friend, Mr. James Crossley, of Manchester.
Kensal Manor House, Harrow Road,
November 30, 1841.
BOOK THE FIRST.
APRIL, 1665.
I. THE GROCER OF WOOD-STREET AND HIS FAMILY.
One night, at the latter end of April, 1665, the family of a citizen of London carrying on an extensive business as a grocer in Wood-street, Cheapside, were assembled, according to custom, at prayer. The grocer's name was Stephen Bloundel. His family consisted of his wife, three sons, and two daughters. He had, moreover, an apprentice; an elderly female serving as cook; her son, a young man about five-and-twenty, filling the place of porter to the shop and general assistant; and a kitchen-maid. The whole household attended; for the worthy grocer, being a strict observer of his religious duties, as well as a rigid disciplinarian in other respects, suffered no one to be absent, on any plea whatever, except indisposition, from morning and evening devotions; and these were always performed at stated times. In fact, the establishment was conducted with the regularity of clockwork, it being the aim of its master not to pass a single hour of the day unprofitably.
The ordinary prayers gone through, Stephen Bloundel offered up along and fervent supplication to the Most High for protection against the devouring pestilence with which the city was then scourged. He acknowledged that this terrible visitation had been justly brought upon it by the wickedness of its inhabitants; that they deserved their doom, dreadful though it was; that, like the dwellers in Jerusalem before it was given up to ruin and desolation, they "had mocked the messengers of God and despised His word;" that in the language of the prophet, "they had refused to hearken, and pulled away the shoulder, and stopped their ears that they should not hear; yea, had made their heart like an adamant stone, lest they should hear the law and the words which the Lord of Hosts had sent in his spirit by the former prophets." He admitted that great sins require great chastisement, and that the sins of London were enormous; that it was filled with strifes, seditions, heresies, murders, drunkenness, revellings, and every kind of abomination; that the ordinances of God were neglected, and all manner of vice openly practised; that, despite repeated warnings and afflictions less grievous than the present, these vicious practices had been persisted in. All this he humbly acknowledged. But he implored a gracious Providence, in consideration of his few faithful servants, to spare the others yet a little longer, and give them a last chance of repentance and amendment; or, if this could not be, and their utter extirpation was inevitable, that the habitations of the devout might be exempted from the general destruction—might be places of refuge, as Zoar was to Lot. He concluded by earnestly exhorting those around him to keep constant watch upon themselves; not to murmur at God's dealings and dispensations; but so to comport themselves, that "they might be able to stand in the day of wrath, in the day of death, and in the day of judgment." The exhortation produced a powerful effect upon its hearers, and they arose, some with serious, others with terrified looks.
Before proceeding further, it may be desirable to show in what manner the dreadful pestilence referred to by the grocer commenced, and how far its ravages had already extended. Two years before, namely, in 1663, more than a third of the population of Amsterdam was carried off by a desolating plague. Hamburgh was also grievously afflicted about the same time, and in the same manner. Notwithstanding every effort to cut off communication with these states, the insidious disease found its way into England by means of some bales of merchandise, as it was suspected, at the latter end of the year 1664, when two persons died suddenly, with undoubted symptoms of the distemper, in Westminster. Its next appearance was at a house in Long Acre, and its victims two Frenchmen, who had brought goods from the Levant. Smothered for a short time, like a fire upon which coals had been heaped, it broke out with fresh fury in several places.
The consternation now began. The whole city was panic-stricken: nothing was talked of but the plague—nothing planned but means of arresting its progress—one grim and ghastly idea possessed the minds of all. Like a hideous phantom stalking the streets at noon-day, and scaring all in its path, Death took his course through London, and selected his prey at pleasure. The alarm was further increased by the predictions confidently made as to the vast numbers who would be swept away by the visitation; by the prognostications of astrologers; by the prophesyings of enthusiasts; by the denunciations of preachers, and by the portents and prodigies reported to have occurred. During the long and frosty winter preceding this fatal year, a comet appeared in the heavens, the sickly colour of which was supposed to forebode the judgment about to follow. Blazing stars and other meteors, of a lurid hue and strange and preternatural shape, were likewise seen. The sun was said to have set in streams of blood, and the moon to have
