I saw his altar-piece at S. Jacopo a' Corbolini. I suspect that this artist is the same as Filippo Paladini, pointed out by Hackert, born and educated at Florence, and who resided in foreign parts. He was compelled to fly from Milan on account of some disturbance, and took refuge in Rome, where he was received by Prince Colonna, and being pursued he went to Sicily, and resided at Mazzarino, an estate belonging to the Colonna family. There, as well as at Syracuse, Palermo, Catania, and elsewhere, he left works that display much elegance and fine colouring, but not free from mannerism, the fault also of the picture above cited at Florence. Benedetto Veli painted in the cathedral of Pistoia an Ascension of Christ, placed at the entrance to the presbytery, upon an immense scale. It is the companion to one of the Pentecost by Gregorio Pagani, which sufficiently proves that it has no common merit. There lived some other painters about this time, of whom Tuscany, as far as I know, retains no trace; but they are recognized in other schools: thus Vaiano is recognized in the Milanese, and Mazzoni in the Venetian schools, where we shall give some account of them.
Last among the great masters of this period I place Matteo Rosselli, a scholar of Pagani and of Passignano, as likewise of several old masters, under whom he studied assiduously at Rome and at Florence. He became so distinguished a painter that he was invited to the court of the Duke of Modena, and was retained by Cosmo II. Grand Duke of Tuscany, in his own service. In painting, however, he had many equals; but very few in the art of teaching, for which he was adapted by a facility of communicating instruction, a total want of envy, and a judicious method of discovering the talents of each pupil, and of directing his progress: hence his school, like that of the Caracci, produced as many different styles as he had pupils. His placid genius was not fitted for the conception of novel and daring compositions, nor for pursuing them with the steadiness that characterizes the painter of elevated fancy. His merit lies in correctness in the imitation of nature; in which, however, he is not always select; and there is a peculiar harmony and repose in the whole, by which his pictures (though they are generally in a sombre tone) please, even when compared with works of the most lively and brilliant colouring. He excels in dignity of character; some of the heads of his apostles, to be seen in collections, so strongly resemble the works of the Caracci, that connoisseurs are sometimes deceived. At times he strove to rival Cigoli: as in his Nativity of our Saviour at S. Gaetano, which is thought to be his masterpiece, and in the Crucifixion of S. Andrew in All Saints church, which has been engraved at Florence. His fresco paintings are greatly admired: so well do his labours, on the principles of the past age, preserve their freshness and brilliancy. The cloister of the Nunziata has many of his semicircular pieces; and that representing Alexander IV. confirming the Order of the Servi, appeared a grand work to Passignano and Cortona. He ornamented a ceiling in the royal villa of Poggio Imperiale with some histories of the Medicean family. The chamber where this painting was placed was ordered to be demolished in the time of the Grand Duke Peter Leopold; but so highly was Rosselli esteemed that the ceiling was preserved, and transferred to another apartment. His chief praise, however, arises from his preserving that fatherly regard for pupils, which Quintilian thinks the first requisite in a master: hence he became the head of a respectable family of painters whom we shall now consider.
Giovanni da S. Giovanni (this is the name of his native place; his family name was Manozzi), could boast of being one of the best fresco painters that Italy ever possessed. Gifted by nature with a fervid and bold genius, a lively and fertile imagination, celerity and freedom of hand, he painted so much in the dominions of the Church, and even in Rome, especially in the church of the Four Saints, so much in Tuscany, in Florence, and even the Pitti palace,[216] we can scarcely believe that he began to study at the age of eighteen, and died when only forty-eight years old. His style is very far from the solid manner of his master; he carried the celebrated maxim of Horace "All is allowable" to excess; and in many of his works he preferred whim to art. Amid choirs of angels he introduced the singular novelty of female angels; if we may ascribe this to him, and not to the Cavalier d'Arpino or Alessandro Allori, as some are inclined to do. But whatever exertions he made (if we may so express it) to discredit himself, he did not succeed. His spirit is greatly superior to the conceits of other artists; and his performances at Florence, in which he bridled his eccentricities, prove that he knew more than he was ambitious to shew. Among these we may notice his Flight into Egypt in the royal academy, some semicircular pieces in the church of All Saints, the Expulsion of the Sciences from Greece, of the Pitti palace, in which the blind Homer appears groping his way with great nature, as he is exiled from his native land. It is related of Pietro di Cortona, that on seeing some one of the works of Giovanni, which did him no credit, he did not therefore condemn him; but, pointing to the piece, only observed, "Giovanni painted that when he was already conscious of being a great man." His pictures on panel and on canvass are less admired, nor are they always exempt from crudity. He had a son called Gio. Garzia, who produced several fresco works at Pistoia, tolerably well executed.
Baldassare Franceschini, surnamed Volterrano, from the place of his nativity, and also the younger Volterrano, to distinguish him from Ricciarelli, seemed to have been formed by nature to adorn cupolas, temples, and magnificent halls, a style of work in which he is more conspicuous than in painting cabinet pictures. The cupola and nave of the Niccolini chapel, in the church of the Holy Cross, is his happiest effort in this way; and surprises even an admirer of Lanfranco. That of the Nunziata is most beautiful; and we must not omit the ceiling of a chapel in S. Maria Maggiore, where Elias appears so admirably foreshortened, that it calls to mind the S. Rocco of Tintoretto, by the optical illusion occasioned by it. His talents excited the envy of Giovanni da S. Giovanni, who having engaged him as his assistant in the decoration of the Pitti palace, speedily dismissed him. His spirit is tempered by judgment and propriety; his Tuscan design is varied and ennobled by an imitation of other schools; to visit which, he was sent to travel for some months by his noble patrons of the house of Niccolini. He derived great advantages from studying the schools of Parma and of Bologna. He knew Pietro di Cortona, and adopted some of his principles, which was a thing not uncommon among the artists of this epoch.
Volterrano painted a great many frescos in Florence, one in the Palazzo del Bufalo at Rome, and some at Volterra, that are noticed by Baldinucci. The praise bestowed on him by the historian appears rather scanty than extravagant to those who duly consider the propriety of his inventions, the correctness of his design, qualities so rare in this class of artists, his knowledge of the perspective, of foreshortening figures in ceilings,[217] the spirit of his attitudes, the clearness of his graduated, well balanced, and properly united colours, and the pleasing and quiet harmony of the whole. The same talents are proportionally evident in his oil pictures, as may be observed in his S. Filippo Benizi, in the Nunziata of Florence; in his S. John the Evangelist, a noble figure which he painted along with other saints in S. Chiara at Volterra; his S. Carlo administering the communion to those sick of the plague, in the Nunziata of Pescia, and some of his other paintings that are well finished, which was not the case with all his works. The same observations apply to his cabinet pictures, which abound in the ducal palace, and in the houses of the nobility of Volterra, especially in those of the families of Maffei and Sermolli.
Cosimo Ulivelli is also a good historical painter; and his style is sometimes mistaken for that of his master by less skilful judges; but a good connoisseur discovers in him forms less elegant, a colouring less strong and clear, a character approaching to mannerism and to meagreness. We ought to form an opinion from the works of his best period, such as his semicircular pieces in the cloister of the Carmine. Antonio Franchi, a native of Lucca, who lived at Florence, is reckoned by many inferior to Ulivelli; but he is generally more judicious, if I do not mistake, and more diligent. His S. Joseph of Calassanzio, in the church of the Fathers of Scolopi, is a picture of good effect, and is commended also for the design. Another of his fine works is in the parish church of Caporgnano, in the state of Lucca; it represents Christ delivering the keys to S. Peter, and I am informed by an experienced artist that it is the most esteemed of his productions; many more of which may be found in the account of his Life, published at Florence, by Bartolozzi. He was painter to the court, by which he was much employed, as well as by private individuals. He was a moderate follower of Cortona. He wrote a useful tract on the Theory of Painting,
