The old Masters.
The Sienese is the lively school of a lively people; and is so agreeable in the selection of the colours and the air of the heads, that foreigners are captivated, and sometimes even prefer it to the Florentine. But this gaiety of style forms not the only reason of this preference; there is another, which few have attended to, and none have ever brought forward. The choicest productions of the painters of Siena are all in the churches of that place; and he who wishes to become acquainted with the school, after having seen these, need not be very solicitous to visit the private collections, which are numerous and well filled. In Florence it is otherwise: no picture of Vinci, of Bonarruoti, of Rosso, is to be seen in public; none of the finest productions of Andrea, or of Frate, and few of any other master who has best supported the credit of the school: many of the churches abound in pictures of the third and fifth epochs; which are certainly respectable, but do not excite astonishment like the works of the Razzi, the Vanni, and other first rate artists, every where to be met with in Siena. They are, moreover, two different schools, and ought not to be confounded together in any work of art; possessing, for a long period of time, different governments, other heads of schools, other styles; and not affected by the same changes. A comparison between the two schools is drawn by P. della Valle,[247] whom we have mentioned, and shall afterwards mention with respect; and his opinion appears to be, that the Florentine is most philosophical, the Sienese the most poetical. He remarks on this head, that the school of Siena, from its very beginning, displays a peculiar talent for invention; animating with lively and novel images the stories it represents; filling them with allegory, and forming them into spirited and well constructed poetic compositions. This originates in the elevated and fervid genius of the people, that no less aids the painter, whose poetry is addressed to the eye, than the bard who yields it to the ear. In the latter, and also in extemporary poets, the city abounds, and still maintains in public estimation, those laurels, which, after Petrarca and Tasso, her Perfetti won in the capital. He likewise observes that those artists particularly attended to expression. Nor was this difficult, in a city so adverse to dissimulation as Siena, whose natural disposition and education have adapted the tongue and countenance to express the emotions of the heart. This vivacity of genius has perhaps prevented their attaining perfection in design, which is not the great attribute of those masters, as it is reckoned of the Florentines. To sum up all, the character of the school of Siena is not so original as that of some others; and we shall find, during its best period, that some of its artists distinctly imitated the style of other painters. With regard to the number of its artists, Siena has been prolific in the proportion of its population; its artists were numerous while it had many citizens; but on the decrease of the latter, its professors of the fine arts also diminished, until every trace of a school was lost.
The accounts of the early painters of Siena are rather confused during the three first centuries by the plurality of the Guidi, the Mini, the Lippi, the Vanni (abbreviations of Giacomo, Filippo, Giovanni), and such sort of proper names as are used without a surname: hence it is not sufficient to peruse only such accounts; we must reflect on them and compare them. They are scattered in many histories of the city, especially in Ugurgieri, who was pleased to entitle his work Le Pompe Sanesi; in the Diary of Girolamo Gigli; and in several works of the indefatigable Cav. Gio. Pecci, whom we have before noticed. Many manuscripts, rich in anecdotes of painting, still remain in the libraries: of this number are the histories of Sigismondo Tizio, of Castiglione, who lived at Siena from 1482 to 1528; the Cathedral of Siena, minutely described by Alfonzo Landi; the Treatise on old Paintings of Giulio Mancini; and some Memoirs of Uberto Benvoglienti, whom Muratori denominates diligentissimus rerum suæ patriæ investigator. From these, and other sources,[248] P. della Valle has drawn what is contained in the Lettere Sanesi, and repeated in the notes on Vasari concerning the school of Siena. By the work of Della Valle it has acquired a celebrity to which it has long been entitled. I take him for my guide in the documents and anecdotes which he has given to the public;[249] in the older authorities I follow Vasari and Baldinucci in many circumstances, but dissent from them in others: and hostile to error, and anxious for the truth, I shall pursue the same plan with regard to the historians of the school of Siena. I shall omit many names of old masters, of whom no works now remain, and here and there shall add a few modern artists who have come to my knowledge, by the examination of pictures, or by the perusal of books.
The origin of the Sienese school is deduced either from the crusades in the east, whence some Grecian painter has been brought to Siena; or from Pisa, which, as we have seen, had its first artists from Greece. On such a question every one may judge for himself: to me the data necessary for resolving it appear to be wanting. I know that Italy was never destitute of painters, and artists who wrought in miniature; that from such, without any Grecian aid, or example, some Italian schools took their origin. Siena must have had them in the twelfth century. The Ordo officiorum Senensis Ecclesiæ which is preserved in the library of the academy at Florence, was written in the beginning of the thirteenth century, and exhibits initial letters, surrounded with illuminations of little stories and ornaments of animals. They are painted in vermilion, in a very hard and meagre style; but they are valuable on account of their era, 1213, in which they were executed by Oderico Canonico of Siena.[250] Similar books were ornamented by the same painter in the parchment of the leaves, and painted on the covers without;[251] and afford a proof that thus the art of ornamenting with miniatures might lead to large compositions. All, however, more or less, savour of the Greek design; either because the Italians were originally disciples of the Greeks, dispersed over Italy, or because they regarded the Grecian masters as models, and ventured not to attempt much beyond them.
The most ancient pictures in the city, the Madonna of the Graces, the Madonna of Tressa, the Madonna of Bethlehem, a S. Peter in the church dedicated to that saint, and a S. John the Baptist, surrounded by many small historical representations at S. Petronilla, are believed to be older than 1200; but it is by no means clear that they are the works of Italians, though often believed such from their initial characters, plaister, and design. On the two last the names of the saints near the figures are in Latin characters; a circumstance, however, which does not prove an Italian painter. On the mosaic works at Venice, on the Madonna of Camerino, brought from Smyrna,[252] and on other pictures executed by the Greeks for Italian cities, ignorant of their language, they wrote, or got others to write, inscriptions in Latin; and they did the same on statues.[253] The method of painting on gilt plaister, which we observe in some old pictures, decidedly Italian, is no argument; for I have several times observed a similar practice in what was unquestionably the work of a Greek artist. The drawing of the features in those pictures, the grimness of the aspect, and the composition of the stories, all accord with the productions of the Greeks. They may, therefore, have been painted by Greek artists, or by a scholar, or, at least, by an imitator of the Greeks. Who, then, can determine whence the artist came, whether he was a restorer of painting, and whether he executed those paintings at Siena, or sent them from some other place? This is certain, that painting quickly established itself at Siena, sent out roots, and rapidly multiplied its blossoms.
The series of painters known by name commences with Guido, or Guidone, already noticed in the beginning of this volume. He flourished before Cimabue of Florence saw the light; and seems to have been at the same time an illuminator of manuscripts and a painter. The writers of Siena have declaimed against Vasari and Baldinucci for omitting this artist; notices of whom could not have escaped the former, who was many times at Siena; nor the latter, who was made acquainted with them before the publication of his Decennali. Cav. Marmi, a learned and celebrated Florentine, thus notices the omission in one of his letters.[254] "Baldinucci laboured to make us credit the
