exceptional life of the colonies, then almost continually in a state of open hostility against the English, the Spanish, and the natives of the Antilles, placed the priests of the latter in a peculiar position. They were called upon not only to preach, to hear confessions, to administer the sacraments to their flocks, but also to aid in defending themselves during the frequent inroads of their enemies of all nations and all colors.
The priest's house was, as other habitations, alike isolated and exposed to deadly surprises. More than once had Father Griffen, assisted by his two slaves, intrenched himself securely behind a large gateway of mahogany, after having repulsed their assailants by a lively fire.
Formerly a professor of geometry and mathematics, and possessed of considerable theoretical knowledge of military architecture, Father Griffen had given most excellent advice to the successive governors of Martinique on the construction of works of defense.
This priest knew thoroughly the stonecutter's and carpenter's trades; learned in agriculture, an excellent gardener, of an inventive spirit, full of resources, of rare energy, a determined courage, he was a valuable man to the colony, and, above all, to the quarter he inhabited.
The word of the gospel had not, perhaps, in his mouth all the unction to be desired; his voice was rough, his exhortations were unpolished; but their moral quality was excellent; they abounded in charity. He said the mass as rapidly and as forcibly as if he were a buccaneer. One could pardon him when one knew that this holy office was often interrupted by a raid of the heretical English or the idolatrous Caribbeans; and that then Father Griffen, leaping from the pulpit from which he had preached "peace and concord," was always one of the first to put himself at the head of his flock in order to defend it.
As to the wounded and prisoners, once the engagement was ended, the worthy priest ameliorated their situation as far as he could, and with the greatest care dressed the wounds which he had himself made.
We will not undertake to prove that the conduct of Father Griffen was in all points canonical, nor to solve the question so often debated, "Under what circumstances may the clergy go to war?" We do not claim for this subject either the authority of Saint Gregory nor that of Leo IV. We simply say that this worthy priest did good and combated evil with all his might.
Of a loyal and generous character, frank and gay, Father Griffen was mischievously hostile and mocking where women were concerned. He was continually making jests upon the daughters of Eve; these temptresses, these diabolical allies of the Serpent. In justice to Father Griffen, we must say that he showed in his railleries, otherwise without malice, a little rancor and contempt; he jested lightly on the subject of a happiness that he regretted not being able to desire; for, in spite of the extreme license of Creole customs, the purity of Father Griffen's life was never questioned.
He might have been accused of loving the pleasures of the table; not that he abused them (he observed bounds in enjoying the good gifts which God bestowed), but he was singularly fond of indulging himself with marvelous recipes for dressing game, seasoning fish, or preserving in sugar the fragrant fruits of the tropics; at times, even the description of his epicurean tastes became contagious, when he would enlarge upon certain repasts after the manner of buccaneers, prepared in the depths of the forests or on the shore of the island. Between you and me, Father Griffen possessed, among others, the secret of cooking a turtle, buccaneer-fashion, of which the mere recital was enough to excite ravenous hunger on the part of his hearers. In spite of his usually formidable appetite, Father Griffen scrupulously observed his fasts, which an edict of the pope's decreed should be much less strict at the Antilles and in the Indies than in Europe.
It is unnecessary to say here that the worthy priest would abandon the most delicate repast in order to fulfill his duties as a priest to a poor slave; no one was more pitiful than he—a more charitable or prudent manager, regarding the little he possessed as the property of the unfortunate.
Never was his consolation or succor lacking to those who suffered; but once his Christian task fulfilled, he worked gayly and vigorously in his garden, watered his plants, hoed his paths, pruned his trees, and when night came he loved to rest after his salutary and rustic labor, and enjoy, with an intelligent keenness of palate, the gastronomic riches of the country.
His flock never allowed his cellar or his larder to become empty. The finest fruit, the best portion from the chase or the rod, was always faithfully sent to him. He was beloved—he was blessed. They came to him to settle all points of dispute, and his judgment was finally accepted on all questions.
The physique of Father Griffen accorded perfectly with the impression perhaps formed of him after what has just been said of his character.
He was a man of not more than fifty years, robust, active, though perhaps rather too stout; his long robe of white wool and his black cape set off his broad shoulders; a felt cap covered his bald crown. His red face, his triple chin, his lips thick and crimson, his nose long and flat at the end, his small and lively gray eyes, gave him a certain resemblance to Rabelais; but what specially characterized Father Griffen's physiognomy was a rare mixture of frankness, goodness, strength and innocent raillery.
At the commencement of this story, the Preaching Brother stood on the stern of the vessel, in conversation with Captain Daniel. The ease with which he maintained his equilibrium, in spite of the violent rolling of the vessel, proved that Father Griffen had long since found his sea-legs.
Captain Daniel was an old sea-dog; once at sea, he left the management of his vessel to his mates and pilot, and became intoxicated regularly every night. Frequently making the trip from Martinique to Rochelle, he had already brought Father Griffen from America. The latter, accustomed to the inebriety of the worthy captain, attentively studied the ship's management; for without possessing the nautical science of Father Fournier, and other of his religious colleagues, he had a sufficiently theoretical and practical knowledge of navigation. Often had the priest made the passage from Martinique to San Domingo and beyond, on board the privateer vessels, which always yielded a tithe of their prizes to the churches of the Antilles.
Night approached. Father Griffen inhaled with pleasure the odor of supper which was being prepared. The captain's boy came to announce to the passengers that the repast was ready; two or three among them, who had successfully resisted seasickness, entered the cabin.
Father Griffen said grace; they had hardly seated themselves when the door of the cabin opened suddenly, and the following words were pronounced with a strong Gascon accent:
"There is, I hope, noble captain, a small place for the Chevalier de Croustillac?"
All the guests made a movement of surprise, then strove to read in the features of the captain an explanation of this singular apparition. The captain remained stupefied, regarding his new guest with an air almost of affright.
"Eh, there, who are you? I do not know you. Where the devil did you come from, sir?" he finally said.
"If I came from the devil, this good priest," and he kissed the hand of Father Griffen, "this good priest would send me back there very quickly, by saying, 'Get thee behind me, Satan.'"
"But where do you come from, sir?" cried the captain, stupefied by the confident and smiling air of this unexpected guest.
"One does not come thus on board. You are not on my list of passengers. You have fallen from the sky, perhaps?"
"A few minutes since it was from the infernal regions; now it is from the heavens that I come. Faith! I do not lay claim to an origin so divine nor so infernal, worthy captain; I——"
"It matters not as to that,"
