Travels and Adventures of Monsieur Violet. Фредерик Марриет

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Travels and Adventures of Monsieur Violet - Фредерик Марриет

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towards the relatives of the deceased; he entreats them, each man separately, to smoke the pipe which is offered by the pipe-bearer, and when refused, offered to the next of the relatives.

      During this time the murderer, who is well armed, stands by the chief’s side, advancing slowly, with his arrow or his carbine pointed, ready to fire at any one of the relations who may attempt to take his life before the pipe has been refused by the whole of them. When such is the case, if the chiefs want peace, and do not care much for the murderer, they allow him to be killed without interference; if, on the contrary, they value him and will not permit his death, they raise the war-whoop, their warriors defend the murderer’s life, and the war between the two tribes may be said to have commenced.

      Most usually, however, the pipe of peace is accepted, in preference to proceeding to such extremities.

      I will now mention the arms and accoutrement of the Shoshone warriors, observing, at the same time, that my remarks refer equally to the Apaches, the Arrapahoes, and the Comanches, except that the great skill of the Shoshones turns the balance in their favour. A Shoshone is always on horseback, firmly sitting upon a small and light saddle of his own manufacture, without any stirrups, which indeed they prefer not to have, the only Indians using them being chiefs and celebrated warriors, who have them as a mark of distinction, the more so that a saddle and stirrups are generally trophies obtained in battle from a conquered enemy.

      They have too good a taste to ornament their horses as the Mexicans the Crows, or the Eastern Indians do; they think that the natural grace and beauty of the animal are such that any thing gaudy would break its harmony; the only mark of distinction they put upon their steeds (and the chiefs only can do so) is a rich feather or two, or three quills of the eagle, fixed to the rosette of the bridle, below the left ear; and as a Shoshone treats his horse as a friend, always petting him, cleaning him, never forcing or abusing him, the animal is always in excellent condition, and his proud eyes and majestic bearing present to the beholder the beau idéal of the graceful and the beautiful. The elegant dress and graceful form of the Shoshone cavalier, harmonises admirably with the wild and haughty appearance of the animal.

      The Shoshone allows his well-combed locks to undulate with the wind, only pressed to his head by a small metal coronet, to which he fixes feathers or quills, similar to those put to his horse’s rosette. This coronet is made either of gold or silver, and those who cannot afford to use these metals make it with swan-down or deer-skin, well prepared and elegantly embroidered with porcupine-quills; his arms are bare and his wrists encircled with bracelets of the same material as the coronet; his body, from the neck to the waist, is covered with a small, soft, deerskin shirt, fitting him closely without a single wrinkle; from the waist to the knee he wears a many-folded toga of black, brown, red, or white woollen or silk stuff, which he procures at Monterey or St. Francisco, from the Valparaiso and China traders, his leg from the ankle to the hip is covered by a pair of leggings of deer-skin, dyed red or black with some vegetable acids, and sewed with human hair, which hangs flowing, or in tresses, on the outward side; these leggings are fastened a little above the foot by other metal bracelets, while the foot is encased in an elegantly finished mocassin, often edged with small beautiful round crimson shells, no bigger than a pea, and found among the fossil remains of the country.

      Round his waist, and to sustain the toga, he wears a sash, generally made by the squaws out of the slender filaments of the silk-tree, a species of the cotton-wood, which is always covered with long threads, impalpable, though very strong. These are woven together, and richly dyed. I am sure that in Paris or in London, these scarfs, which are from twelve to fifteen feet long, would fetch a large sum among the ladies of the haut ton. I have often had one of them shut up in my hand so that it was scarcely to be perceived that I had any thing enclosed in my fist.

      Suspended to this scarf, they have the knife on the left side and the tomahawk on the right. The bow and quiver are suspended across their shoulders by bands of swan-down three inches broad, while their long lance, richly carved, and with a bright copper or iron point, is carried horizontally at the side of the horse. Those who possess a carbine have it fixed on the left side by a ring and a hook, the butt nearly close to the sash, and the muzzle protruding a little before the knee.

      The younger warriors, who do not possess the carbine, carry in its stead a small bundle of javelins (the jerrid of the Persians), with which they are very expert, for I have often seen them, at a distance of ten feet, bury one more than two feet deep in the flanks of a buffalo. To complete their offensive weapons, they have the lasso, a leather rope fifty feet long, and as thick as a woman’s little finger, hanging from the pommel of their saddles; this is a terrible arm, against which there is but little possibility of contending, even if the adversary possess a rifle, for the casting of the lasso is done with the rapidity of thought, and an attempt to turn round and fire would indubitably seal his fate: the only means to escape the fatal noose is, to raise the reins of your horse to the top of your head, and hold any thing diagonally from your body, such as the lance, the carbine, or any thing except the knife, which you must hold in your sight hand, ready for use.

      The chances then are: if the lasso falls above your head, it must slip, and then it is a lost throw, but if you are quick enough to pass your knife through the noose, and cut it as it is dragged back, then the advantage becomes yours, or, at least is equally divided, for then you may turn upon your enemy, whose bow, lance, and rifle, for the better management of his lasso, have been left behind, or too firmly tied about him to be disengaged and used in so short a time. He can only oppose you with the knife and tomahawk, and if you choose, you may employ your own lasso; in that case the position is reversed; still the conquest belongs to the most active of the two.

      It often happens, that after having cut the lasso and turned upon his foe, an Indian, without diminishing the speed of his horse, will pick up from the ground, where he has dropped it, his rifle or his lance; then, of course, victory is in his hands. I escaped once from being lassoed in that way. I was pursued by a Crow Indian; his first throw failed, so did his second and his third; on the fourth, I cut the rope, and wheeling round upon him, I gave chase, and shot him through the body with one of my pistols. The noose at every cast formed such an exact circle, and fell with such precision, the centre above my head, and the circumference reaching from the neck to the tail of my horse, that if I had not thrown away my rifle, lance, bow, and quiver, I should immediately have been dragged to the ground. All the western Indians and Mexicans are admirably expert in handling this deadly weapon.

      Before the arrival of the Prince Seravalle, the Shoshones had bucklers, but they soon cast them aside as an incumbrance; the skill which was wasted upon the proper management of this defensive armour being now applied to the improved use of the lance. I doubt much, whether, in the tournaments of the days of chivalry, the gallant knights could show to their lady-love greater skill than a Shoshone can exhibit when fighting against an Arrapahoe or a Crow.

      (The Crows, our neighbours, who are of the Dacotah race, are also excellent horsemen, most admirably dressed and fond of show, but they cannot be compared to the Shoshones; they have not the same skill, and, moreover, they abuse and change their horses so often that the poor brutes are never accustomed to their masters.)

      But the most wonderful feat of the Shoshone, and also of the Comanche and Apache, is the facility with which he will hang himself alongside his horse in a charge upon an enemy, being perfectly invisible to him, and quite invulnerable, except through the body of his horse. Yet in that difficult and dangerous position he will use any of his arms with precision and skill. The way in which they keep their balance is very simple; they pass their right arm, to the very shoulder, through the folds of the lasso, which, as I have said, is suspended to the pommel or round the neck of the horse; for their feet they find a support in the numerous loops of deer-skin hanging from the saddle; and thus suspended, the left arm entirely free to handle the bow, and the right one very nearly so, to draw the arrow, they watch their opportunity, and unless previously wounded, seldom miss their aim.

      I have said that the

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