Diary in America, Series Two. Фредерик Марриет
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Note 3. Every steam-boat has its bar. The theatres, all places of public amusement, and even the capitol itself; as I have observed in my Diary.
Note 4. It was not a bad idea of a man who, generally speaking, was very low-spirited, on being asked the cause, replied, that he did not know, but he thought “that he had been born with three drinks too little in him.”
Note 5. In a chapter which follows this, I have said that the women of America are physically superior to the men. This may appear contradictory, as of course they could not be born so; nor are they, for I have often remarked how very fine the American male children are, especially those lads who have grown up to the age of fourteen or sixteen. One could hardly believe it possible that the men are the same youths, advanced in life. How is this to be accounted for? I can only suppose that it is from their plunging too early into life as men, having thrown off parental control, and commencing the usual excesses of young men in every country at too tender an age. The constant stimulus of drink must, of course, be another powerful cause; not that the Americans often become intoxicated, on the contrary, you will see many more in this condition every day in this country than you will in America. But occasional intoxication is not so injurious to the constitution as that continual application of spirits, which must enfeeble the stomach, and, with the assistance of tobacco, destroy its energies. The Americans are a drinking but not a drunken, nation, and, as I have before observed, the climate operates upon them very powerfully.
Volume One—Chapter Five.
Emigration and Migration.
In this chapter I shall confine myself to the emigration to the United States, reserving that to Canada until I remark upon that colony. In discussing this question I have no statistics to refer to, and must, therefore, confine myself to general observations.
What the amount of emigration from the Old Continent to the United States may be at present I do not think the Americans themselves can tell, as many who arrive at New York go on to the Canadas. The emigrants are, however, principally English, Irish, and German; latterly, the emigration to New South Wales, New Zealand, and particularly Texas, has reduced the influx of emigrants to the United States.
It ought to be pointed out, that among the emigrants are to be found the portion of the people in the United States the most disaffected and the most violent against England and its monarchical institutions; and who assist very much to keep up the feelings of dislike and ill-will which exist towards us. Nor is this to be wondered at; the happy and the wealthy do not go into exile; they are mostly disappointed and unhappy men, who attribute their misfortunes, often occasioned by their own imprudence, to any cause but the true one, and hate their own country and its institutions because they have been unfortunate in it. They form Utopian ideas of liberty and prosperity to be obtained by emigration; they discover that they have been deceived, and would willingly, if possible, return to the country they have abjured, and the friends they have left behind. This produces an increase of irritation and ill-will, and they become the more violent vituperative in proportion as they feel the change. (See Note 1.)
I have had many conversations with English emigrants in the United States, and I never yet found one at all respectable, who did not confess to me that he repented of emigration. One great cause of this is honourable to them; they feel that in common plain-dealing they are no match for the keen-witted, and I must add unprincipled, portion of the population with which they are thrown in contact. They must either sacrifice their principle or not succeed.
Many have used the same expression to me. “It is no use, sir, you must either turn regular Yankee and do as they do, or you have no chance of getting on in this country.”
These people are much to be pitied; I used to listen to them with feelings of deep compassion. Having torn themselves away from old associations, and broken the links which should have bound them to their native soil, with the expectation of finding liberty, equality, and competence in a new country, they have discovered when too late that they have not a fraction of the liberty which is enjoyed in the country which they have left; that they have severed themselves from their friends to live amongst those with whom they do not like to associate; that they must now labour with their own hands, instead of employing others; and that the competence they expected, if it is to be obtained, must be so by a sacrifice of those principles of honesty and fair-dealing imbibed in their youth, adhered to in their manhood, but which now that they have transplanted themselves, are gradually, although unwillingly, yielded up to the circumstances of their position.
I was once conversing with an Irishman; he was not very well pleased with his change; I laughed at him, and said, “But here you are free, Paddy.”—“Free?” replied he, “and pray who the devil was to buy or sell me when I was in Ireland? Free! och! that’s all talk; you’re free to work as hard as a horse, and get but little for so doing.”
The German emigrants are by far the most contented and well-behaved. They trouble themselves less about politics, associate with one another as much as possible, and when they take a farm, always, if they possibly can, get it in the neighbourhood of their own countrymen.
The emigrants most troublesome, but, at the same time, the most valuable to the United States, are the Irish. Without this class of people the Americans would not have been able to complete the canals and rail-roads, and many other important works. They are, in fact, the principal labourers of the country, for the poor Germans who come out prefer being employed in any other way than in agriculture, until they amass sufficient to obtain farms of their own. As for the Irish, there are not many of them who possess land in the United States, the major portion of them remain labourers, and die very little better off than when they went out. Some of them set up groceries (these are the most calculating and intelligent,)—and by allowing their countrymen to run in debt for liquor, etcetera, they obtain control over them, and make contracts with the government agents, or other speculators (very advantageous to themselves,) to supply so many men for public works; by these means a few acquire a great deal of money, while the many remain in comparative indigence.
We have been accustomed to ascribe the turbulence of the Irish lower classes to ill-treatment and a sense of their wrongs, but this disposition appears to follow them every where. It would be supposed that, having emigrated to America and obtained the rights of citizens, they would have amalgamated and fraternised to a certain degree with the people: but such is not the case; they hold themselves completely apart and distinct, living with their families in the same quarter of the city, and adhering to their own manners and customs. They are just as little pleased with the institutions of the United States as they are with the government at home; the fact is, that they would prefer no government at all, if (as Paddy himself would say) they knew where to find it. They are the leaders in all the political rows and commotions, and very powerful as a party in all elections, not only on account of their numbers (if I recollect rightly, they muster 40,000 at New York,) but by their violence preventing other people from coming to the poll; and, farther, by multiplying themselves, so as greatly to increase their force, by voting several times over, which they do by going from one ward to another. I was told by one of them that, on the last election he had voted seven times. (See Note 2.)