very few things that day which I had not known already, I felt that evening as I sat at supper, and afterwards, in the coffee house at 17, Fleet Street (which he recommended to me) that I knew them in a different manner. For I had spoken with some of the principal actors, and, above all, with the King himself. My cousin questioned me delightedly upon my experiences when we were alone with our pipes at one end of the great room that had been a council-chamber; and related to me all his own experiences with the King at great length; and how Charles had made to him some witty remarks which I think must have lost in the telling, for they were not witty at all when I heard them. It appeared that my cousin had spoken with the King three or four times, at City-banquets and such like; and he would know all that His Majesty had said to me. But much I would not tell him, and some I could not: I could not that is, even if I would, have conveyed to him the strange compassion that I felt, and the yet more strange affection, for this King who might have done so much, and who did so little—except what he should not; and I would not on any account tell him of what the King had said as to Rome and his desires and procrastinations. But I told him how I had met Father Whitbread, and how I was to go and see him on the morrow.
"Why, I will come with you myself," he said. "I know Mr. Fenwick's lodgings very well: and we will ride afterwards as far as Waltham Cross, and lie there; and so to Hare Street for dinner next day."
All the way home again, and when my Cousin Dorothy was gone to bed, and we sat over a couple of tankards of College Ale, he would talk of nothing but the Jesuits.
"They are too zealous," he said. "I am as good a Catholic as any man in England or Rome; but I like not this over-zeal. They are everywhere, these good fathers; and it will bring trouble on them. They hold their consults even in London, which I think over-rash; and no man knows what passes at them. Now I myself—" and so his tongue wagged on, telling of his own excellence and prudence, and even his own spirituality, while his eyes watered with the ale that he drank, and his face grew ever more red. And yet there was no true simplicity in the man; he had that kind of cunning that is eked out with winks and becks and nods that all the world could see. He talked of my Cousin Dorothy, too, and her virtues, and what a great lady she would be some day when these virtues were known; and he, declared that in spite of this he would never let her go to Court; and then once more he went back again to his earlier talk of the corruptions there, and of what my Lady this and Her Grace of that had said and done and thought.
* * * * *
Mr. Fenwick's lodgings in Drury Lane were such as any man might have. The Jesuit Fathers lived apart in London—Father Whitbread in the City, Father Ireland in Russell Street, and Father Harcourt, who was called the "Rector of London," I heard, in Duke Street, near the arch—lest too much attention should be drawn to them if they were all together. They were pleasant quiet men, and received me very kindly—for my cousin who had forgot some matter he had to do before he went into the country, was gone down into the City to see to it. Mr. Grove, whom I learned later to be a lay brother of the Society, opened the door to me; and shewed me to the room where they were all three together.
They were all three of them just such men as you might meet anywhere, in coffee-houses or taverns, none of them under forty or over sixty years old. Father Harcourt was seventy—but he was not there. They were in sober suits, such as a lawyer might wear, and carried swords. These were not all the Jesuits thereabouts; for I heard them speak of Father John Gavan and Father Anthony Turner (who were in the country on that day), and others.
As I talked with them, and gave my news and listened to theirs, again and again I thought of the marvellous misjudgments that were always passed upon the Society; of how men such as these were always thought to be plotting and conspiring, and how any charge against a Jesuit was always taken as proven scarcely before it was stated; and that not by common men only, but by educated gentlemen too, who should know better. For their talk was of nothing but of the most harmless and Christian matters, and of such simplicity that no man who heard them could doubt their sincerity. It is true that they spoke of such things as the conversion of England, and of the progress that the Faith was making; and they told many wonderful stories of the religion of the common people in country places, and how a priest was received by them as an angel of God, and of their marvellous goodness and constancy under the bitterest trials; but so, I take it, would the Apostles themselves have spoken in Rome and Asia and Jerusalem. But as to the disloyalty that was afterwards charged against them, still less of any hatred or murderous designs, there was not one such thought that passed through any of their minds.
It was a plain but well-furnished chamber in which we sat. Beneath the windows folks came and went continually. There were hangings on the wall; and a press full of books and papers, and two or three tables; but there was no concealment of anything, nor thought of it. Through the door I saw Mr. Grove laying for dinner.
"But you will surely stay for dinner," said Father Fenwick, when I said that I must be gone presently.
I told him that I was to ride to Waltham Cross with my cousins, and that
I was to meet them for dinner first at the coffee-house beside the
Maypole in the Strand.
"And to Hare Street to-morrow, then," said Father Whitbread—or Mr.
White as he was called sometimes.
I told him, Yes; and that I did not know how long I should be there.
"The King will be at Windsor next month, I think," he said; "but he will be back again for August. You had best be within call then, if he should send for you." (For I had told them all freely what had passed between myself and His Majesty, and what His Holiness had said to me too.)
"You can command any of us at any time," he added, "if we can be of service to you. There are so many folks of all kinds, here, there and everywhere, that it is near impossible for a stranger to take stock of them all; and it may be that our experience may be of use to you, to know whom to trust and of whom to beware. But the most safe rule in these days is, Trust no man till you know him, and not entirely even then. There are men in this City who would sell their souls gladly if any could be found to give them anything for it; how much more then, if they could turn a penny or two by selling you or me or another in their stead!"
I thanked him for his warning; and told him that I would indeed be on my guard.
"Least of all," he said, "would I trust those of my own household. I know your cousin for a Catholic, Mr. Mallock, but you will forgive me for saying that it is from Catholics that we have to fear the most. I do not mean by that that Mr. Jermyn is not excellent and sincere; for I know nothing of him except what you have told me yourself. But zeal without discretion is a very firebrand; and prudence without zeal may become something very like cowardice; and either of these two things may injure the Catholic cause irreparably in the days that are coming. St. Peter's was the one, and Judas', I take it, was the other; for I hold Judas to have been by far the greater coward of the two."
* * * * *
When I came out into the passage with him, I kneeled down and asked his blessing; for I knew that this was of a truth a man of God.
CHAPTER IV
It was a little after noon next day that first we saw the Norman church upon the hill, and then the roofs of Hare Street.
I had been astonished at the badness of the roads from London, coming as I had from Rome, where paved ways go out in every direction. We came out by Bishopsgate, by the Ware road, and arrived at Waltham Cross a
