seventeen, Lillie graduated from Dr. Sibthorpe’s school with a “finished education.” She had, somehow or other, picked her way through various “ologies” and exercises supposed to be necessary for a well-informed young lady. She wrote a pretty hand, spoke French with a good accent, and could turn a sentimental note neatly; “and that, my dear,” said Dr. Sibthorpe to his wife, “is all that a woman needs, who so evidently is intended for wife and mother as our little Lillie.” Dr. Sibthorpe, in fact, had amused himself with a semi-paternal flirtation with his pupil during the whole course of her school exercises, and parted from her with tears in his eyes, greatly to her amusement; for Lillie, after all, estimated his devotion at just about what it was worth. It amused her to see him make a fool of himself.
Of course, the next thing was—to be married; and Lillie’s life now became a round of dressing, dancing, going to watering-places, travelling, and in other ways seeking the fulfilment of her destiny.
She had precisely the accessible, easy softness of manner that leads every man to believe that he may prove a favorite, and her run of offers became quite a source of amusement. Her arrival at watering-places was noted in initials in the papers; her dress on every public occasion was described; and, as acknowledged queen of love and beauty, she had everywhere her little court of men and women flatterers. The women flatterers around a belle are as much a part of the cortége as the men. They repeat the compliments they hear, and burn incense in the virgin’s bower at hours when the profaner sex may not enter.
The life of a petted creature consists essentially in being deferred to, for being pretty and useless. A petted child runs a great risk, if it is ever to outgrow childhood; but a pet woman is a perpetual child. The pet woman of society is everybody’s toy. Everybody looks at her, admires her, praises and flatters her, stirs her up to play off her little airs and graces for their entertainment; and passes on. Men of profound sense encourage her to chatter nonsense for their amusement, just as we delight in the tottering steps and stammering mispronunciations of a golden-haired child. When Lillie has been in Washington, she has had judges of the supreme court and secretaries of state delighted to have her give her opinions in their respective departments. Scholars and literary men flocked around her, to the neglect of many a more instructed woman, satisfied that she knew enough to blunder agreeably on every subject.
Nor is there any thing in the Christian civilization of our present century that condemns the kind of life we are describing, as in any respect unwomanly or unbecoming. Something very like it is in a measure considered as the appointed rule of attractive young girls till they are married.
Lillie had numbered among her admirers many lights of the Church. She had flirted with bishops, priests, and deacons—who, none of them, would, for the world, have been so ungallant as to quote to her such dreadful professional passages as, “She that liveth in pleasure is dead while she liveth.”
In fact, the clergy, when off duty, are no safer guides of attractive young women than other mortal men; and Lillie had so often seen their spiritual attentions degenerate into downright, temporal love-making, that she held them in as small reverence as the rest of their sex. Only one dreadful John the Baptist of her acquaintance, one of the camel’s-hair-girdle and locust-and-wild-honey species, once encountering Lillie at Saratoga, and observing the ways and manners of the court which she kept there, took it upon him to give her a spiritual admonition.
“Miss Lillie,” he said, “I see no chance for the salvation of your soul, unless it should please God to send the small-pox upon you. I think I shall pray for that.”
“Oh, horrors! don’t! I’d rather never be saved,” Lillie answered with a fervent sincerity.
The story was repeated afterwards as an amusing bon mot, and a specimen of the barbarity to which religious fanaticism may lead; and yet we question whether John the Baptist had not the right of it.
For it must at once appear, that, had the small-pox made the above-mentioned change in Lillie’s complexion at sixteen, the entire course of her life would have taken another turn. The whole world then would have united in letting her know that she must live to some useful purpose, or be nobody and nothing. Schoolmasters would have scolded her if she idled over her lessons; and her breaking down in arithmetic, and mistakes in history, would no longer have been regarded as interesting. Clergymen, consulted on her spiritual state, would have told her freely that she was a miserable sinner, who, except she repented, must likewise perish. In short, all those bitter and wholesome truths, which strengthen and invigorate the virtues of plain people, might possibly have led her a long way on towards saintship.
As it was, little Lillie was confessedly no saint; and yet, if much of a sinner, society has as much to answer for as she. She was the daughter and flower of the Christian civilization of the nineteenth century, and the kind of woman, that, on the whole, men of quite distinguished sense have been fond of choosing for wives, and will go on seeking to the end of the chapter.
Did she love John? Well, she was quite pleased to be loved by him, and she liked the prospect of being his wife. She was sure he would always let her have her own way, and that he had a plenty of worldly means to do it with.
Lillie, if not very clever in a literary or scientific point of view, was no fool. She had, in fact, under all her softness of manner, a great deal of that real hard grit which shrewd, worldly people call common sense. She saw through all the illusions of fancy and feeling, right to the tough material core of things. However soft and tender and sentimental her habits of speech and action were in her professional capacity of a charming woman, still the fair Lillie, had she been a man, would have been respected in the business world, as one that had cut her eye-teeth, and knew on which side her bread was buttered.
A husband, she knew very well, was the man who undertook to be responsible for his wife’s bills: he was the giver, bringer, and maintainer of all sorts of solid and appreciable comforts.
Lillie’s bills had hitherto been sore places in the domestic history of her family. The career of a fashionable belle is not to be supported without something of an outlay; and that innocence of arithmetical combinations, over which she was wont to laugh bewitchingly among her adorers, sometimes led to results quite astounding to the prosaic, hard-working papa, who stood financially responsible for all her finery.
Mamma had often been called in to calm the tumult of his feelings on such semi-annual developments; and she did it by pointing out to him that this heavy present expense was an investment by which Lillie was, in the end, to make her own fortune and that of her family.
When Lillie contemplated the marriage-service with a view to going through it with John, there was one clause that stood out in consoling distinctness—“With all my worldly goods I thee endow.”
As to the other clause, which contains the dreadful word “obey,” about which our modern women have such fearful apprehensions, Lillie was ready to swallow it without even a grimace.
“Obey John!” Her face wore a pretty air of droll assurance at the thought. It was too funny.
“My dear,” said Belle Trevors, who was one of Lillie’s incense-burners and a bridesmaid elect, “have you the least idea how rich he is?”
“He is well enough off to do about any thing I want,” said Lillie.
“Well, you know he owns the whole village of Spindlewood, with all those great factories, besides law business,” said Belle. “But then they live in a dreadfully slow, pokey way down there in Springdale. They haven’t the remotest idea how to use money.”
“I can show him how to use it,” said Lillie.
