trodden parts of the same field, is apt to escape an uninformed reader." Thrice has my learned friend, SHARON TURNER, recomposed, with renewed researches, the history of our ancestors, of which Milton and Hume had despaired—thrice, amidst the self-contests of ill-health and professional duties!
The man of erudition in closing his elaborate work is still exposed to the fatal omissions of wearied vigilance, or the accidental knowledge of some inferior mind, and always to the reigning taste, whatever it chance to be, of the public. Burnet criticised VARILLAS unsparingly;[A] but when he wrote history himself, Harmer's "Specimen of Errors in Burnet's History," returned Burnet the pangs which he had inflicted on another. NEWTON'S favourite work was his "Chronology," which he had written over fifteen times, yet he desisted from its publication during his life-time, from the ill-usage of which he complained. Even the "Optics" of Newton had no character at home till noticed in France. The calm temper of our great philosopher was of so fearful a nature in regard to criticism, that Whiston declares that he would not publish his attack on the "Chronology," lest it might have killed our philosopher; and thus Bishop STILLINGFLEET'S end was hastened by LOCKE's confutation of his metaphysics. The feelings of Sir JOHN MARSHAM could hardly be less irritable when he found his great work tainted by an accusation that it was not friendly to revelation.[B] When the learned POCOCK published a specimen of his translation of Abulpharagias, an Arabian historian, in 1649, it excited great interest; but in 1663, when he gave the world the complete version, it met with no encouragement: in the course of those thirteen years, the genius of the times had changed, and Oriental studies were no longer in request.
[Footnote A: For an account of this work, and Burnet's exposé of it, see "Curiosities of Literature," vol. i. p. 132.—ED.]
[Footnote B: This great work the Canon Chronicus, was published in 1672, and was the first attempt to make the Egyptian chronology clear and intelligible, and to reconcile the whole to the Scripture chronology; a labour he had commenced in Diatriba Chronologica, published in 1649. —ED.]
The great VERULAM profoundly felt the retardment of his fame; for he has pathetically expressed this sentiment in his testament, where he bequeaths his name to posterity, AFTER SOME GENERATIONS SHALL BE past. BRUCE sunk into his grave defrauded of that just fame which his pride and vivacity perhaps too keenly prized, at least for his happiness, and which he authoritatively exacted from an unwilling public. Mortified and indignant at the reception of his great labour by the cold-hearted scepticism of little minds, and the maliciousness of idling wits, he, whose fortitude had toiled through a life of difficulty and danger, could not endure the laugh and scorn of public opinion; for BRUCE there was a simoon more dreadful than the Arabian, and from which genius cannot hide its head. Yet BRUCE only met with the fate which MARCO POLO had before encountered; whose faithful narrative had been contemned by his contemporaries, and who was long thrown aside among legendary writers.[A]
[Footnote A: His stories of the wealth and population of China, which he described as consisting of millions obtained for him the nickname of Marco Milione among the Venetians and other small Italian states, who were unable to comprehend the greatness of his truthful narratives of Eastern travel. Upon his death-bed he was adjured by his friends to retract his statements, which he indignantly refused. It was long after ere his truthfulness was established by other travellers; the Venetian populace gave his house the name La Corte di Milioni: and a vulgar caricature of the great traveller was always introduced in their carnivals, who was termed Marco Milione; and delighted them with the most absurd stories, in, which everything was computed by millions.—ED.]
HARVEY, though his life was prolonged to his eightieth year, hardly lived to see his great discovery of the circulation of the blood established: no physician adopted it; and when at length it was received, one party attempted to rob Harvey of the honour of the discovery, while another asserted that it was so obvious, that they could only express their astonishment that it had ever escaped observation. Incredulity and envy are the evil spirits which have often dogged great inventors to their tomb, and there only have vanished.—But I seem writing the "calamities of authors," and have only begun the catalogue.
The reputation of a writer of taste is subject to more difficulties than any other. Similar was the fate of the finest ode-writers in our poetry. On their publication, the odes of COLLINS could find no readers; and those of GRAY, though ushered into the reading world by the fashionable press of Walpole, were condemned as failures. When RACINE produced his "Athalie," it was not at all relished: Boileau indeed declared that he understood these matters better than the public, and prophesied that the public would return to it: they did so; but it was sixty years afterwards; and Racine died without suspecting that "Athalie" was his masterpiece. I have heard one of our great poets regret that he had devoted so much of his life to the cultivation of his art, which arose from a project made in the golden vision of his youth: "at a time," said he, "when I thought that the fountain could never be dried up."—"Your baggage will reach posterity," was observed.—"There is much to spare," was the answer.
Every day we may observe, of a work of genius, that those parts which have all the raciness of the soil, and as such are most liked by its admirers, are those which are the most criticised. Modest critics shelter themselves under that general amnesty too freely granted, that tastes are allowed to differ; but we should approximate much nearer to the truth, if we were to say, that but few of mankind are prepared to relish the beautiful with that enlarged taste which comprehends all the forms of feeling which genius may assume; forms which may be necessarily associated with defects. A man of genius composes in a state of intellectual emotion, and the magic of his style consists in the movements of his soul; but the art of conveying those movements is far separated from the feeling which inspires them. The idea in the mind is not always found under the pen, any more than the artist's conception can always breathe in his pencil. Like FIAMINGO'S image, which he kept polishing till his friend exclaimed, "What perfection would you have?"—"Alas!" exclaimed the sculptor, "the original I am labouring to come up to is in my head, but not yet in my hand."
The writer toils, and repeatedly toils, to throw into our minds that sympathy with which we hang over the illusion of his pages, and become himself. ARIOSTO wrote sixteen different ways the celebrated stanza descriptive of a tempest, as appears by his MSS. at Ferrara; and the version he preferred was the last of the sixteen. We know that PETRARCH made forty-four alterations of a single verse: "whether for the thought, the expression, or the harmony, it is evident that as many operations in the heart, the head, or the ear of the poet occurred," observes a man of genius, Ugo Foscolo. Quintilian and Horace dread the over-fondness of an author for his compositions: alteration is not always improvement. A picture over-finished fails in its effect. If the hand of the artist cannot leave it, how much beauty may it undo! yet still he is lingering, still strengthening the weak, still subduing the daring, still searching for that single idea which awakens so many in the minds of others, while often, as it once happened, the dash of despair hangs the foam on the horse's nostrils. I have known a great sculptor, who for twenty years delighted himself with forming in his mind the nymph his hand was always creating. How rapturously he beheld her! what inspiration! what illusion! Alas! the last five years spoiled the beautiful which he had once reached, and could not stop and finish!
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