Literary Character of Men of Genius. Disraeli Isaac

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the Adversaries of Literary Men among themselves.—Matter-of-fact Men, and Men of Wit.—The Political Economist.—Of those who abandon their studies.—Men in office.—The arbiters of public opinion.—Those who treat the pursuits of literature with levity.

      The pursuits of literature have been openly or insidiously lowered by those literary men who, from motives not always difficult to penetrate, are eager to confound the ranks in the republic of letters, maliciously conferring the honours of authorship on that "Ten Thousand" whose recent list is not so much a muster-roll of heroes as a table of population.[A]

      Matter-of-fact men, or men of knowledge, and men of wit and taste, were long inimical to each other's pursuits.[B] The Royal Society in its origin could hardly support itself against the ludicrous attacks of literary men,[C] and the Antiquarian Society has afforded them amusement.[D] Such partial views have ceased to contract the understanding. Science yields a new substance to literature; literature combines new associations for the votaries of knowledge. There is no subject in nature, and in the history of man, which will not associate with our feelings and our curiosity, whenever genius extends its awakening hand. The antiquary, the naturalist, the architect, the chemist, and even writers on medical topics, have in our days asserted their claims, and discovered their long-interrupted relationship with the great family of genius and literature.

      [Footnote A: We have a Dictionary of "Ten Thousand living Authors" of our own nation. The alphabet is fatal by its juxtapositions. In France, before the Revolution, they counted about twenty thousand writers. When David would have his people numbered, Joab asked, "Why doth my lord delight in this?" In political economy, the population returns may be useful, provided they be correct; but in the literary republic, its numerical force diminishes the strength of the empire. "There you are numbered, we had rather you were weighed." Put aside the puling infants of literature, of whom such a mortality occurs in its nurseries; such as the writers of the single sermon, the single law-tract, the single medical dissertation, &c.; all writers whose subject is single, without being singular; count for nothing the inefficient mob of mediocrists; and strike out our literary charlatans; and then our alphabet of men of genius will not consist, as it now does, of the four-and-twenty letters.]

      [Footnote B: The cause is developed in the chapter on "Want of Mutual

       Esteem."]

      [Footnote C: See BUTLER, in his "Elephant in the Moon." SOUTH, in his oration at the opening of the theatre at Oxford, passed this bitter sarcasm on the naturalists—"Mirantur nihil nisi pulices, pediculos—et se ipsos;"—nothing they admire but fleas, lice, and themselves! The illustrious SLOANE endured a long persecution from the bantering humour of Dr. KING. One of the most amusing declaimers against what he calls les Sciences des faux Sçavans is Father MALEBRANCHE; he is far more severe than Cornelius Agrippa, and he long preceded ROUSSEAU, so famous for his invective against the sciences. The seventh chapter of his fourth book is an inimitable satire. "The principal excuse," says he, "which engages men in false studies, is, that they have attached the idea of learned where they should not." Astronomy, antiquarianism, history, ancient poetry, and natural history, are all mowed down by his metaphysical scythe. When we become acquainted with the idea Father Malebranche attaches to the term learned, we understand him—and we smile.]

      [Footnote D: See the chapter on "Puck the Commentator," in the

       "Curiosities of Literature," vol. iii.; also p. 304 of the same volume.]

      A new race of jargonists, the barbarous metaphysicians of political economy, have struck at the essential existence of the productions of genius in literature and art; for, appreciating them by their own standard, they have miserably degraded the professors. Absorbed in the contemplation of material objects, and rejecting whatever does not enter into their own restricted notion of "utility," these cold arithmetical seers, with nothing but millions in their imagination; and whose choicest works of art are spinning-jennies, have valued the intellectual tasks of the library and the studio by "the demand and the supply." They have sunk these pursuits into the class of what they term "unproductive labour;" and by another result of their line and level system, men of letters, with some other important characters, are forced down into the class "of buffoons, singers, opera-dancers, &c." In a system of political economy it has been discovered that "that unprosperous race of men, called men of letters, must necessarily occupy their present forlorn state in society much as formerly, when a scholar and a beggar seem to have been terms very nearly synonymous."[A] In their commercial, agricultural, and manufacturing view of human nature, addressing society by its most pressing wants and its coarsest feelings, these theorists limit the moral and physical existence of man by speculative tables of population, planing and levelling society down in their carpentry of human nature. They would yoke and harness the loftier spirits to one common and vulgar destination. Man is considered only as he wheels on the wharf, or as he spins in the factory; but man, as a recluse being of meditation, or impelled to action by more generous passions, has been struck out of the system of our political economists. It is, however, only among their "unproductive labourers" that we shall find those men of leisure, whose habitual pursuits are consumed in the development of thought and the gradual accessions of knowledge; those men of whom the sage of Judea declares, that "It is he who hath little business who shall become wise: how can he get wisdom that holdeth the plough, and whose talk is of bullocks? But THEY,"—the men of leisure and study—"WILL MAINTAIN THE STATE OF THE WORLD!" The prosperity and the happiness of a people include something more evident and more permanent than "the Wealth of a Nation."[B]

      [Footnote A: "Wealth of Nations," i. 182.]

      [Footnote B: Since this murmur has been uttered against the degrading views of some of those theorists, it afforded me pleasure to observe that Mr. Malthus has fully sanctioned its justness. On this head, at least, Mr. Malthus has amply confuted his stubborn and tasteless brothers. Alluding to the productions of genius, this writer observes, that, "to estimate the value of NEWTON'S discoveries, or the delight communicated by SHAKSPEAKE and MILTON, by the price at which their works have sold, would be but a poor measure of the degree in which they have elevated and enchanted their country."—Principles of Pol. Econ. p. 48. And hence he acknowledges, that "some unproductive labour is of much more use and importance than productive labour, but is incapable of being the subject of the gross calculations which relate to national wealth; contributing to other sources of happiness besides those which are derived from matter." Political economists would have smiled with contempt on the querulous PORSON, who once observed, that "it seemed to him very hard, that with all his critical knowledge of Greek, he could not get a hundred pounds." They would have demonstrated to the learned Grecian, that this was just as it ought to be; the same occurrence had even happened to HOMER in his own country, where Greek ought to have fetched a higher price than in England; but, that both might have obtained this hundred pounds, had the Grecian bard and the Greek professor been employed at the same stocking-frame together, instead of the "Iliad."]

      There is a more formidable class of men of genius who are heartless to the interests of literature. Like CORNELIUS AGRIPPA, who wrote on "the vanity of the arts and sciences," many of these are only tracing in the arts which they have abandoned their own inconstant tempers, their feeble tastes, and their disordered judgments. But, with others of this class, study has usually served as the instrument, not as the object, of their ascent; it was the ladder which they once climbed, but it was not the eastern star which guided and inspired. Such literary characters were WARBURTON,[A] WATSON, and WILKES, who abandoned their studies when their studies had served a purpose.

      [Footnote A: For a full disquisition of the character and career of

       Warburton, see the essay in "Quarrels of Authors."]

      WATSON gave up his pursuits in chemistry the instant he obtained their limited reward, and the laboratory closed when the professorship was instituted. Such was the penurious love

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