An Obscure Apostle. Eliza Orzeszkowa

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An Obscure Apostle - Eliza Orzeszkowa

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dark interior, the holy river of Sabbation did not flow; neither did high waves or gravel nor thick mists hide its inhabitants from the enemies.

      These foes were small, but they were numerous. By a last effort of mischievous frolic several of them pulled at the frames of the windows so strongly that several panes broke. A shout of joy sounded far over the field. Through the openings the interior of the hut became strewn with small clods of earth and stones. The old voice, from the most remote part of the room, trembling, and still more hoarse, cried:

      "Aj! Aj! Aj! Jehovah! Jehovah!"

      The girl's voice, always sonorous, repeated:

      "Zeide, keep quiet! Zeide, don't shout! Zeide, don't be afraid!"

      All at once, from behind the crowd of children, someone exclaimed threateningly and imperatively:

      "Shtyl Bube! What are you doing here, you rascals? Get out!"

      The children at once became silent. The man who caused the tranquillity by his loud voice was tall and well built. His long dress was lined with fur. His face looked pale in the dusk, and his eyes shone as only young eyes can shine.

      "What are you doing here?" he repeated, in an angry and decided voice. "Do you think that this house is inhabited by wolves, and that you can howl at them and break the windows?"

      The boys, gathered in one compact body, were silent. After a while, however, one of them, the tallest, and evidently the boldest, said:

      "Why do they not show some light on Sabbath?"

      "That's none of your business," said the man.

      "No! That's none of yours either," said the stubborn boy. "We come here every week and do the same—what then?"

      "I know that you do the same every week. Therefore I watched to catch you here . . . now go home! quick!"

      "And you, Meir, why don't you go yourself to your house? Your bobe and your zeide are eating the fish without you. Why do you drive us from here, and not observe the Sabbath yourself?"

      The eyes of the young man became more fiery. He stamped the earth with his foot and shouted so angrily that the younger children dispersed immediately, and only the oldest boy, as though he would have revenge for the scolding, seized a clod of earth and wished to throw it into the little house.

      But two strong hands seized him by the arms and the collar.

      "Come," said the young man, "I will take you back home."

      The boy shouted, and tried to escape. But the strong arm held him fast, and a quiet voice ordered him to be silent. He obeyed, dropping his head.

      Around the hut it was now deep dusk. From the dark interior came the sound of heavy, hoarse sighing as from some very old breast, and near the broken window sounded the girl's voice:

      "Thank you."

      "Rest in peace," answered the young man, and went off, leading the little prisoner.

      They passed silently through a few streets, and went toward a house situated at the square.

      The house was low and long, with a piazza, and a long corridor ran through the whole building. All this announced an inn. The windows in the part of the house assigned to guests were dark. In the others, situated opposite the piazza, and not higher than half-an-ell from the ground, which was covered with straw and hay and all kinds of rubbish, the lights of Sabbath shone forth from behind the dirty panes.

      The young man, still leading the boy—who, as it seems, was not only not afflicted by his situation, but was jumping joyfully—passed the rubbish-covered ground, entered the deep corridor, where in the darkness some horse was stamping with his feet, and, groping, found the door Having half-opened it, he pushed the youngster into the room. Then he put his head in the door and said:

      "Reb Jankiel, I have brought you Mendel. Scold him or punish him. He roams in the darkness around the town, and attacks innocent people."

      This speech, delivered in a loud voice, remained without an answer. Only the continual and fervent murmuring of a prayer came from the interior of the room. Through the door, which still remained half-opened, could be seen the whole long room, with very dirty walls, and enormous stove, which was black with the dust. In the centre of the room was a table covered with a cloth of doubtful cleanliness, but lighted with a copious blaze of light from seven candles burning in a great branched candlestick hanging from the ceiling. The Sabbath feast had not yet begun, and although from the remote part of the house could be heard the voices of women and children, announcing that the family was numerous, there was only one man, his face turned toward the wall, in the room where stood the table ready for the Sabbath supper. This man was of medium size, and very thin and supple. It is not exact to say that he was standing, because that does not express the position of his figure, but, just the same, it would be hard to find another expression. He was neither walking nor jumping, but, nevertheless, he was in continual and violent motion. He threw his head—which was covered with red hair—backward and forward with great rapidity. With these swift movements, the sounds which came from his mouth were in perfect harmony; for he was murmuring, then shouting passionately, then pouring forth long plaintive songs.

      The young man standing on the threshold looked for a long time at that figure, praying with all its soul, or, rather, with all its body. Evidently he was waiting for an interruption in the prayer. But it was known that the one who wished to see the end of Reb Jankiel's prayers would have to wait for some time. Apparently the young man was anxious to settle the mischief of the little Mendel quickly.

      "Reb Jankiel," he said aloud, after quite a long time, "your son wanders about during the night and assaults innocent people!"

      There was no answer.

      "Reb Jankiel, your son insults people with bad words!"

      Reb Jankiel continued to pray with the same fervour.

      "Reb Jankiel, your son breaks the windows of poor people!"

      Reb Jankiel turned a few leaves of a large book which he held in both hands, and sang triumphantly:

      "Sing to the Lord a new song, because he has created all marvels! Sing! Play, play with a loud singing! Sound the trumpets and horns before the King, Lord!"

      The last words were accompanied by the closing of the door. The young man left the long dark corridor, wading once more through the rubbish. When he passed the last lighted window he heard the sound of soft singing. He stopped, and anyone would have done the same, for the voice was pure, young and soft as a murmuring of a complaint, full of prayer, sadness and longing. It was a man's voice.

      "Eliezer!" whispered the passer-by, and stopped at the low window.

      These windows had far cleaner panes than the others. Through them could be seen a small room, in which was only a bed, a table, a few chairs, and a library full of books. On the table burned a tallow candle, and at the table sat a young man holding his head between the palms of his hands. He was about twenty years old, and his face was white, and of a delicate oval shape. From his fresh lips came the beautiful singing which would have attracted the attention of a great master of music.

      And no wonder. Eliezer, Jankiel's son, was the cantor of the community of Szybow—the singer of people

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