The Critic in the Orient. George Hamlin Fitch

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yesterday. What remains is the beauty of scenery, the grandeur of architecture, the spiritual quality of famous paintings and statues, the appealing traits of various peoples.

      The Best

       Results of Travel in

       the Orient

       Table of Contents

      This volume includes impressions of the first half of a trip around the world. The remainder of the journey will fill a companion volume, which will comprise two chapters devoted to New York and the effect it produced on me after seeing the great cities of the world. As I have said in the preface, these are necessarily first impressions, jotted down when fresh and clear; but it is doubtful whether a month spent in any of these places would have forced a revision of these first glimpses, set in the mordant of curiosity and enthusiasm. When the mind is saturated with the literature of a place, it is quick to seize on what appeals to the imagination, and this appeal is the one which must be considered in every case where there is an historical or legendary background to give salient relief to palace or temple, statue or painting. Without this background the noblest work seems dull and lifeless. With it the palace stamps itself upon the imagination, the temple stirs the emotions, the statue speaks, the painting has a direct spiritual message.

      Certain parts of the Orient are not rich in this imaginative material which appeals to one fond of history or art; but this defect is compensated for by an extraordinary picturesqueness of life and a wonderful luxuriance of nature. The Oriental trip also makes less demand on one's reading than even a hasty journey through Europe. There are few pictures, few statues. Only India and Egypt appeal to the sense of the historical, Japan stands alone, alien to all our ways of life and thought, but so intensely artistic, so saturated with the intellectual spirit that it seems to belong to another world than this material, commercial existence that stamps all European and American life. The new China furnishes an attractive field of study, but unfortunately when I visited the country it was in the throes of revolution and travel was dangerous anywhere outside the great treaty ports.

      One of the best results of foreign travel is that it makes one revise his estimate of alien races. When I started out it was with a strong prejudice against the Japanese, probably due to my observation of some rather unlovely specimens whom I had encountered in San Francisco. A short stay in Japan served to give me a new point of view in regard to both the people and the country of the Mikado. It was impossible to escape from the fact that here is a race which places loyalty to country and personal honor higher than life, and this sentiment was not confined to the educated and wealthy classes but was general throughout the nation. Here also is a people so devoted to the culture of beauty that they travel hundreds of miles to see the annual chrysanthemum and other flower festivals. And here is a people so devoted to art for art's sake that even the poor and uneducated have little gardens in their back yards and houses which reveal a refined taste in architecture and decoration. The poorest artisans are genuine artists and their work shows a beauty and a finish only to be found in the work of the highest designers in our country.

      In one chapter of the section on Japan, I have dwelt on the ingenious theory that it is their devotion to the garden that has kept the Japanese from being spoiled by the great strides they have made in the last twenty years in commerce and conquest. To take foremost place among the powers of the world without any preliminary struggle is an achievement which well might turn the heads of any people; yet this exploit has simply confirmed the Japanese in the opinion that their national training has resulted in this success that other nations have won only by the expenditure of years of labor and study. When you see the reverence which every one in Japan shows at the tombs of the Forty-seven Ronins, you feel that here is a spiritual force which is lacking in every European country; here is something, whether you call it loyalty or patriotism or fanaticism, which makes even the women and children of Japan eager to sacrifice all that they hold most dear on the altar of their country. No less striking than their loyalty is the courtesy of the Japanese which makes travel in their country a pleasure. Even the poor and ignorant country people show in their mutual relations a politeness that would do credit to the most civilized race, while all exhibit toward foreigners a courtesy and consideration that is often repaid by boorishness and insult on the part of tourists and foreign residents of Japan. Another feature of Japanese life that cannot fail to impress the stranger is the small weight that is given to wealth. In their relations with foreigners the governing class and the wealthy people are sticklers for all the conventional forms; but among themselves the simplicity of their social life is very attractive. Elaborate functions are unknown and changes of costume, which make women's dress so large an item of family expense in any European country, are unnecessary. Some of the rich Japanese are now lavishing money on their homes, which are partly modeled on European plans; but in the main the residences, even of rich people, are very simple and unpretentious. These homes are filled with priceless porcelains, jades, paintings and prints, but there is no display merely for the sake of exhibiting art treasures.

      In Manila the American tourist has a good opportunity to contrast what has been done by his countrymen with what the British have accomplished in ports like Hongkong and Singapore. Doubtless the English plan will show the larger financial returns, but it is carried out with a selfish disregard of the interests of the natives which stirs the gorge of an American. The Englishman believes in keeping a wide gulf between the dominant and the humble classes. He does not believe in educating the native to think that he can rise from the class in which he is born. The American scheme in the Philippines has been to encourage the development of character and efficiency, wherever found; and the result is that many public positions are open to men who were head-hunting savages ten years ago. Above all other things in the Philippines we have proved, as we have shown at Panama, that a tropical climate need not be an unhealthful one. We have banished from Manila cholera, yellow fever and bubonic plague—three pests that once made it dreaded in the Orient. This, with an ample water supply, is an achievement worthy of pride, when one contrasts it with the unsanitary sewerage system of Hongkong and Singapore.

      The small part of the great Chinese Empire which I was able to see gave me a vivid impression of the activity and enthusiasm of the people in spreading the new Republican doctrines. The way old things have been put aside and the new customs adopted seems almost like a miracle. Fancy a whole people discarding their time-honored methods of examination for the civil service, along with their queues, their caps and their shoes. All the authorities have predicted that China would be centuries in showing the same changes which the Japanese have made in a single generation; but recent events go far to prove that Japan will be outstripped in the race for progress by its slow-going neighbor. What profoundly impresses any visitor to China is the stamina and the working capacity of the common people. Tireless laborers these Chinese are, whether they work for themselves or the European. What they will be able to accomplish with labor-saving machinery no one can predict. Certainly should they accept modern methods of work, with the same enthusiasm that they have adopted new methods of government, the markets of the world will be upset by the product of these four hundred million. China is to-day in transformation—fluctuant, far-reaching, limited only by the capacity of a singularly excitable people to absorb new ideas.

      In India great is the contrast to China and Japan. Here is an old civilization, founded on caste: here are many peoples but all joined to the worship of a system that says the son must follow in the footsteps of the father; that one cannot break bread with a stranger of another caste lest he and his tribe be defiled. Nothing more hideous was ever conceived than this Indian caste system, yet it has held its own against the force of foreign learning and probably will continue to fetter the development of the natives of India for centuries to come. Some simple reforms the English have secured, like the abolition of suttee and the improved condition of the child widows; but their influence on the great mass of the people has been pitiably small. India bears the same relation to the Orient that Italy does to Europe. It is the

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