face, a shrinking chin, a nose sharp-pointed and peckish, lank black hair falling over the forehead, and hanging down almost low enough to shadow a pair of deep-set weazel-like eyes: give to this combination of features a slightly sinister aspect, and you have the portrait of Joshua Stebbins. It is not easy to tell the cause of this sinister expression: for the features are not irregular; and, but for its bilious colour, the face could scarcely be termed ill-looking. The eyes do not squint; and the thin lips appear making a constant effort to look smiling and saint-like. Perhaps it is this outward affectation of the saintly character—belying, as it evidently does, the spirit within, that produces the unfavourable impression. In earlier youth, the face may have been better favoured; but a career, spent in the exercise of evil passions, has left more than one “blaze” upon it.
It is difficult to reconcile such a career with the demeanour of the man, and especially with his present occupation. But Joshua Stebbins has not always been a schoolmaster; and the pedagogue of a border settlement is not necessarily, expected to be a model of morality. Even if it were so, this lord of the hickory-switch is comparatively a stranger in Swampville; and, perhaps, only the best side of his character has been exhibited to the parents and guardians of the settlement. This is of the saintly order; and, as if to strengthen the illusion, a dress of clerical cut has been assumed, as also a white cravat and black boat-brimmed hat. The coat, waistcoat, and trousers are of broad-cloth—though not of the finest quality. It is just such a costume as might be worn by one of the humbler class of Methodist border Ministers, or by a Catholic priest—a somewhat rarer bird in the backwoods.
Joshua Stebbins is neither one nor the other; although, as will shortly appear, his assumption of the ecclesiastical style is not altogether confined to his dress. Of late he has also affected the clerical calling. The ci-devant attorney’s clerk—whilom the schoolmaster of Swampville—is now an “apostle” of the “Latter-day Saints.” The character is new—the faith itself is not very old—for the events we are relating occurred during the first decade of the Mormon revelation. Even Holt himself has not yet been made aware of the change: as would appear from a certain air of astonishment, with which at first sight he regards the clerical habiliments of his visitor.
It would be difficult to imagine a greater contrast than that presented in the appearance of these two men. Were we to select two parallel types from the animal world, they would be the sly fox and the grizzly bear—the latter represented by the squatter himself. In Hickman Holt we behold a personage of unwonted aspect: a man of gigantic stature, with a beard reaching to the second button of his coat, and a face not to be looked upon without a sensation of terror—a countenance expressive of determined courage, but at the same time of fierceness, untempered by any trace of a softer emotion. A shaggy sand-coloured beard, slightly grizzled; eyebrows like a chevaux de frise of hogs’ bristles; eyes of a greenish-grey, and a broad livid scar across the left cheek—are component parts in producing this aspect; while a red cotton kerchief, wound turban-like around the head, and pulled low down in front, renders its expression more palpable and pronounced.
A loose surtout of thick green blanket-cloth, somewhat faded and worn, adds to the colossal appearance of the man: while a red-flannel shirt serves him also for a vest. His huge limbs are encased in pantaloons of blue Kentucky “jeans;” but these are scarcely visible—as the skirt of his ample coat drapes down so as to cover the tops of a pair of rough horse-skin boots, that reach upwards to his knees. The costume is common enough on the banks of the Mississippi; the colossal form is not rare; but the fierce, and somewhat repulsive countenance—that is more individual.
Is this father of Marian and Lilian? Is it possible from so rude a stem could spring such graceful branches—flowers so fair and lovely? If so, then must the mothers of both have been beautiful beyond common! It is even true, and true that both were beautiful—were for they are gone, and Hickman Holt is twice a widower. Long ago, he buried the half-blood mother of Marian; and at a later period—though still some years ago—her gentle golden-haired successor was carried to an early grave.
The latter event occurred in one of the settlements, nearer to the region of civilised life. There was a murmur of mystery about the second widowhood of Hickman Holt, which only became hushed on his “moving” further west—to the wild forest where we now find him. Here no one knows aught of his past life or history—one only excepted—and that is the man who is to-day his visitor.
Contrasting the two men—regarding the superior size and more formidable aspect of the owner of the cabin, you would expect his guest to make some show of obeisance to him. On the contrary, it is the squatter who exhibits the appearance of complaisance. He has already saluted his visitor with an air of embarrassment, but ill-concealed under the words of welcome with which he received him. Throughout the scene of salutation, and afterwards, the schoolmaster has maintained his characteristic demeanour of half-smiling, half-sneering coolness. Noting the behaviour of these two men to one another, even a careless observer could perceive that the smaller man is the master!
Chapter Six.
An Apostolic Effort.
The morning needed no fire, but there were embers upon the clay-hearth—some smouldering ends of faggots—over which the breakfast had been cooked. On one side of the fireplace the squatter placed a stool for his visitor; and then another for himself, as if mechanically on the opposite side. A table of rough-hewn planks stood between. On this was a bottle containing maize-corn whiskey—or, “bald face,” as it is more familiarly known in the backwoods—two cracked cups to drink out of; a couple of corn-cob pipes; and some black tobacco. All these preparations had been made beforehand; and confirmed, what had dropped from the lips of Lilian, that the visitor had been expected. Beyond the customary phrases of salutation, not a word was exchanged between the host and guest, until both had seated themselves. The squatter then commenced the conversation.
“Yev hed a long ride, Josh,” said he, leaning towards the table and clutching hold of the bottle: “try a taste o’ this hyur rot-gut—‘taint the daintiest o’ drink to offer a man so genteelly dressed as you air this morning; but thur’s wuss licker in these hyur back’oods, I reckun. Will ye mix? Thur’s water in the jug thar.”
“No water for me,” was the laconic reply. “Yur right ’bout that. Its from old Hatcher’s still—whar they us’ally put the water in afore they give ye the licker. I s’pose they do it to save a fellur the trouble o’ mixing—Ha! ha! ha!” The squatter laughed at his own jest-mot as if he enjoyed it to any great extent, but rather as if desirous of putting his visitor in good-humour. The only evidence of his success was a dry smile, that curled upon the thin lip of the saint, rather sarcastically than otherwise.
There was silence while both drank; and Holt was again under the necessity of beginning the conversation. As already observed, he had noticed the altered style of the schoolmaster’s costume; and it was to this transformation that his next speech alluded. “Why, Josh,” said he, attempting an easy off-hand style of talk, “ye’re bran new, spick span, from head to foot; ye look for all the world jest like one o’ them ere cantin’ critters o’ preechers I often see prowlin’ about Swampville. Durn it, man! what dodge air you up to now. You hain’t got rileegun, I reck’n?”
“I have,” gravely responded Stebbins.
“Hooraw! ha, ha, ha! Wal—what sort o’ thing is’t anyhow?”
“My religion is of the right sort, Brother Holt.”
“Methody?”
“Nothing of the kind.”
